The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
This is a wakizashi by Senjuin Yukiyuki, certified as Tokubetsu Kicho Token in 1963. The blade features a gunome hamon with sanbonsugi-style pointed elements, ko-nie deki, and active work like sunagashi. The jigane is well-forged itame. It is described as flawless and of excellent workmanship.
NihontoWatchmei · Senjuin · Muromachi · nagasa 52.8cm · sori 0.9cm
Yamato-den · Yamato · around 1394-1428
Tōken Taikan top 37%
1 piece on the market now
Where Kaneyuki stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Yamato-den · Yamato
Phase: Sue-Tegai末手掻· 1390–1700
29 pieces on the market now
Sue-Tegai (末手掻) is the late phase of the Tegai school, from the Ōei era through the Muromachi period (with a thin tail of name-bearers into the early Edo period). The term 末手掻 is used directly in NBTHK setsumei to set this generation apart from the classical Ko-Tegai of the founder Kanenaga. Its representative smiths are Kanezane (包眞), Kanetoshi (包俊 / 包利), Kaneyoshi (包吉), and Kaneyuki (包行), names that recur across several generations as the workshop continued to supply blades through the fifteenth and sixteenth centuries. The Sue-Tegai idiom is a tightening and quieting of the classical Yamato manner.
The jigane becomes a closely-forged ko-itame mixed with prominent masame that frequently takes on a whitish (shirake) cast — a hallmark of the late phase — while the hamon narrows to a nioi-based suguha that frays into hotsure and ko-midare, with a komaru bōshi. The hiogi (檜垣) file-mark on the nakago is a recurring diagnostic. Production shifts toward tantō and wakizashi in standard Muromachi forms alongside some katana, and the NBTHK observes that the work shows comparatively little individual character, faithfully preserving the traditional house style rather than the bold personal expression of the Kamakura founders. The phase represents the orthodox Yamato tradition carried, with conservative consistency, to the close of the Muromachi age. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanenaga包永 | 1288-1312 | 62 |
| Kanekiyo包清 | 1362-1370 | 8 |
| Kanetsugu包次 | 1317-1333 | 4 |
| Kanetoshi包俊 | 1381-1384 | 4 |
| Kanezane包眞 | 1394-1428 | 3 |
The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
This work carries older NBTHK “Kichō”-era papers, which the NBTHK no longer issues and now regards as unreliable. To confirm the attribution, submission to an official Japanese examination body (such as the NBTHK or NTHK) for modern certification could be considered.
This is a wakizashi by Senjuin Yukiyuki, certified as Tokubetsu Kicho Token in 1963. The blade features a gunome hamon with sanbonsugi-style pointed elements, ko-nie deki, and active work like sunagashi. The jigane is well-forged itame. It is described as flawless and of excellent workmanship.
NihontoWatchmei · Senjuin · Muromachi · nagasa 52.8cm · sori 0.9cm
Yamato-den · Yamato · around 1394-1428
Tōken Taikan top 37%
1 piece on the market now
Where Kaneyuki stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Yamato-den · Yamato
Phase: Sue-Tegai末手掻· 1390–1700
29 pieces on the market now
Sue-Tegai (末手掻) is the late phase of the Tegai school, from the Ōei era through the Muromachi period (with a thin tail of name-bearers into the early Edo period). The term 末手掻 is used directly in NBTHK setsumei to set this generation apart from the classical Ko-Tegai of the founder Kanenaga. Its representative smiths are Kanezane (包眞), Kanetoshi (包俊 / 包利), Kaneyoshi (包吉), and Kaneyuki (包行), names that recur across several generations as the workshop continued to supply blades through the fifteenth and sixteenth centuries. The Sue-Tegai idiom is a tightening and quieting of the classical Yamato manner.
The jigane becomes a closely-forged ko-itame mixed with prominent masame that frequently takes on a whitish (shirake) cast — a hallmark of the late phase — while the hamon narrows to a nioi-based suguha that frays into hotsure and ko-midare, with a komaru bōshi. The hiogi (檜垣) file-mark on the nakago is a recurring diagnostic. Production shifts toward tantō and wakizashi in standard Muromachi forms alongside some katana, and the NBTHK observes that the work shows comparatively little individual character, faithfully preserving the traditional house style rather than the bold personal expression of the Kamakura founders. The phase represents the orthodox Yamato tradition carried, with conservative consistency, to the close of the Muromachi age. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanenaga包永 | 1288-1312 | 62 |
| Kanekiyo包清 | 1362-1370 | 8 |
| Kanetsugu包次 | 1317-1333 | 4 |
| Kanetoshi包俊 | 1381-1384 | 4 |
| Kanezane包眞 | 1394-1428 | 3 |
The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
This work carries older NBTHK “Kichō”-era papers, which the NBTHK no longer issues and now regards as unreliable. To confirm the attribution, submission to an official Japanese examination body (such as the NBTHK or NTHK) for modern certification could be considered.
