The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
This is a tanto by Kanekiyo, a smith of the Sue-Teagai school from Yamato province. Active during the late Muromachi period, around the Tenbun era, Kanekiyo's lineage continued the prosperity of the Teagai school, which originated with the son of the first-generation Teagai Kanenaga in the late Kamakura period.
NihontoWatch
Yamato-den · Yamato · around 1469-1487
Tōken Taikan top 31%
1 piece on the market now
Yamato-den · Yamato
Phase: Sue-Tegai末手掻· 1390–1700
29 pieces on the market now
Sue-Tegai (末手掻) is the late phase of the Tegai school, from the Ōei era through the Muromachi period (with a thin tail of name-bearers into the early Edo period). The term 末手掻 is used directly in NBTHK setsumei to set this generation apart from the classical Ko-Tegai of the founder Kanenaga. Its representative smiths are Kanezane (包眞), Kanetoshi (包俊 / 包利), Kaneyoshi (包吉), and Kaneyuki (包行), names that recur across several generations as the workshop continued to supply blades through the fifteenth and sixteenth centuries. The Sue-Tegai idiom is a tightening and quieting of the classical Yamato manner.
The jigane becomes a closely-forged ko-itame mixed with prominent masame that frequently takes on a whitish (shirake) cast — a hallmark of the late phase — while the hamon narrows to a nioi-based suguha that frays into hotsure and ko-midare, with a komaru bōshi. The hiogi (檜垣) file-mark on the nakago is a recurring diagnostic. Production shifts toward tantō and wakizashi in standard Muromachi forms alongside some katana, and the NBTHK observes that the work shows comparatively little individual character, faithfully preserving the traditional house style rather than the bold personal expression of the Kamakura founders. The phase represents the orthodox Yamato tradition carried, with conservative consistency, to the close of the Muromachi age. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanenaga包永 | 1288-1312 | 62 |
| Kanekiyo包清 | 1362-1370 | 8 |
| Kanetsugu包次 | 1317-1333 | 4 |
| Kanetoshi包俊 | 1381-1384 | 4 |
| Kanezane包眞 | 1394-1428 | 3 |
The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
We could not find an authenticity certificate on the seller’s listing. Japanese swords and fittings are normally papered by the NBTHK (or the NTHK). Without one, the attribution is the seller’s own assessment and has not been independently verified — treat it with caution and ask the dealer about certification before buying.
If, due to our fault, the item differs significantly from its proper condition, the item may be returned. Cooling-off is within one week of the item's arrival.
This is a tanto by Kanekiyo, a smith of the Sue-Teagai school from Yamato province. Active during the late Muromachi period, around the Tenbun era, Kanekiyo's lineage continued the prosperity of the Teagai school, which originated with the son of the first-generation Teagai Kanenaga in the late Kamakura period.
NihontoWatchYamato-den · Yamato · around 1469-1487
Tōken Taikan top 31%
1 piece on the market now
Yamato-den · Yamato
Phase: Sue-Tegai末手掻· 1390–1700
29 pieces on the market now
Sue-Tegai (末手掻) is the late phase of the Tegai school, from the Ōei era through the Muromachi period (with a thin tail of name-bearers into the early Edo period). The term 末手掻 is used directly in NBTHK setsumei to set this generation apart from the classical Ko-Tegai of the founder Kanenaga. Its representative smiths are Kanezane (包眞), Kanetoshi (包俊 / 包利), Kaneyoshi (包吉), and Kaneyuki (包行), names that recur across several generations as the workshop continued to supply blades through the fifteenth and sixteenth centuries. The Sue-Tegai idiom is a tightening and quieting of the classical Yamato manner.
The jigane becomes a closely-forged ko-itame mixed with prominent masame that frequently takes on a whitish (shirake) cast — a hallmark of the late phase — while the hamon narrows to a nioi-based suguha that frays into hotsure and ko-midare, with a komaru bōshi. The hiogi (檜垣) file-mark on the nakago is a recurring diagnostic. Production shifts toward tantō and wakizashi in standard Muromachi forms alongside some katana, and the NBTHK observes that the work shows comparatively little individual character, faithfully preserving the traditional house style rather than the bold personal expression of the Kamakura founders. The phase represents the orthodox Yamato tradition carried, with conservative consistency, to the close of the Muromachi age. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanenaga包永 | 1288-1312 | 62 |
| Kanekiyo包清 | 1362-1370 | 8 |
| Kanetsugu包次 | 1317-1333 | 4 |
| Kanetoshi包俊 | 1381-1384 | 4 |
| Kanezane包眞 | 1394-1428 | 3 |
The monasteries that had sustained Yamato lost ground through the Muromachi period, and the schools thinned with them; Sue-Tegai kept the old masame manner alive in quantity. The burning of Tōdaiji’s Great Buddha hall in 1567 closed the temple age.
We could not find an authenticity certificate on the seller’s listing. Japanese swords and fittings are normally papered by the NBTHK (or the NTHK). Without one, the attribution is the seller’s own assessment and has not been independently verified — treat it with caution and ask the dealer about certification before buying.
If, due to our fault, the item differs significantly from its proper condition, the item may be returned. Cooling-off is within one week of the item's arrival.
