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Description

This katana is signed by Nobukuni Yoshisuke from Chikuzen province, active in the early Edo period. It features a hira-zukuri iori-mune blade with an active hamon of chu-suguha and gunome midare, showing bright nie and nioi. The blade comes with both a shirasaya and a kuro-ro-nuri uchigatana koshirae, and is accompanied by an NBTHK Hozon Token certificate.

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Swords›Yamashiro-den›Nobukuni›Yoshisuke›Katana: Chikuzen Nobukuni Yoshisuke
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Nobukuni Yoshisuke

Katana: Chikuzen Nobukuni Yoshisuke

mei · Nobukuni · Edo · nagasa 60.4cm · sori 1cm

¥350,000
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Nobukuni Yoshisuke (吉助) · Nobukuni · Edo1 work for sale →
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Measurements & details
Smith
Nobukuni Yoshisuke
Type
Katana
School
Nobukuni
Period
Around 1648–1652(Keian)
Province
Chikuzen
Signature
Signed
Measurements
Nagasa 60.4cmSori 1cmKasane 0.75cm
Description

This katana is signed by Nobukuni Yoshisuke from Chikuzen province, active in the early Edo period. It features a hira-zukuri iori-mune blade with an active hamon of chu-suguha and gunome midare, showing bright nie and nioi. The blade comes with both a shirasaya and a kuro-ro-nuri uchigatana koshirae, and is accompanied by an NBTHK Hozon Token certificate.

About the maker

Yoshisuke

吉助

Yamashiro-den · Chikuzen · around 1648-1652

Tōken Taikan top 76%

1 piece on the market now

›
1 work by Yoshisuke on the market→
Yoshisuke — full profileYamashiro-den school

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About the school

Nobukuni

信国

Yamashiro-den · Yamashiro

33 pieces on the market now

›

Few Kyoto houses bridged two traditions as deliberately as Nobukuni (信国), the Yamashiro-den lineage whose work runs from the Nanbokucho period through Muromachi and on, in a western branch, into the shinto age. The first generation, the smith the NBTHK counts as shodai, is the master of the Enbun, Koan and Joji years; the older registers placed a founding Nobukuni back in the Kenmu era, but the published sources set that legend aside, since no work survives so early and the style of the oldest dated blades connects directly with that of Sadamune. Two inheritances meet in him. By blood he belongs to the Ryokai line, recorded as son or grandson of Ryo Hisanobu and therefore of Rai descent; by training he is said to have studied under Soshu Sadamune, counted among the Sadamune Santetsu, the three brilliant pupils. The name then passed on: a change-of-generation Nobukuni with Eitoku, Shitoku and Meitoku dates stands at the close of Nanbokucho, and in early Muromachi come the so-called Oei Nobukuni, Saemon-no-jo and Shikibu-no-jo, conventionally the third generation. The published commentary keeps these hands apart and notes that several smiths of the same signature appear within the Nanbokucho period alone. Through Muromachi the line moved to Buzen and then Chikuzen, where it served the Kuroda house of Fukuoka as retained smiths and flourished as the Chikuzen Nobukuni group of Yoshisada, Yoshimasa, Yoshitsugu, Yoshikane and Shigekane. A single steel underlies the whole school. The jigane is an itame mixed with mokume that flows toward the ha and stands into masame, with thick ji-nie and chikei entering frequently; on the finer-forged pieces a streak-like nie-utsuri rises, and that masame-tinged surface is read as the visible token of the Ryokai pedigree.

Over it the temper divides into the manners the sources name together: a suguha expressing the Kyoto tradition, refined in ko-nie with fine hotsure and a niju-ba tendency, carried on tanto and ko-wakizashi; and a ko-notare mixed with gunome inheriting the Sadamune style, laid thick in nie, with kinsuji, sunagashi, hotsure and conspicuous yubashiri, on the most flamboyant pieces stringing into a two-tiered ha. From the late Nanbokucho succession into the Oei generation a third range enters, a gunome-led midare whose tell is paired gunome linked across the valleys by a low ko-notare into a yahazu, arrow-notch, profile, with muneyaki, tobiyaki and niju-ba on the liveliest blades. Above all stands the carving the sources call the house art, the horimono of bonji, kurikara, suken, gomabashi, sanko-ken and the invocation of Hachiman Daibosatsu, often layered one over another in kasanebori; few smiths of the age are so consistently identified by what they carved. The Chikuzen branch carried the masame-leaning itame forward and added a choji-midare with midare-utsuri, Yoshikane reaching toward Soshu-den with deep nioi and thick nie, Shigekane ranked highest in skill within his group and noted as a copyist of meibutsu who emulated Fudo Kuniyuki at the Hama Palace. To kantei Nobukuni is to read the Kyoto traces that part him from Sadamune: the nie-utsuri, the niju-ba, and the hada that drifts into masame along the ha. Within the long succession the shodai remains the touchstone, his dated work the standard against which unsigned blades and generation questions are resolved, the reversed left-form kuni marking the Oei Saemon-no-jo, the yahazu the daigawari hand. The best members rank Jo-jo saku under Fujishiro, and the carving reputation is the constant thread, distinguishing these blades from the plainer utilitarian grooving of contemporary Bizen. Provenance runs through the great houses: the Kuroda wakizashi once carried by Kuroda Nagamasa, a Hongan-ji meibutsu held to have been cherished by Rennyo Shonin, the signed Arao Nobukuni descended in the Asano of Geishu, pieces in the Sanada, Tosa Yamauchi and Tamura families, and a tachi bestowed on the Owari Tokugawa. Examples rest today in the Tokugawa Art Museum, the Kyoto National Museum, shrines such as Atsuta and Ise, and long-held private collections, with the Chikuzen smiths' shogunal-command pieces preserving the historical episodes that produced them. Learn more →

12 recorded smiths173 designated works
Leading smiths
SmithEraDesignated
Nobukuni信國1356-136870
Nobukuni信國1383-139233
Nobukuni信國1394-142844
Yoshikane吉包1661-16867
Masanobu正信1356-13614
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Historical context

The Edo period (1615 to 1868)

›

Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.

The Edo period (1615 to 1868) →

NBTHK Certificate
Hozon Tōken保存刀剣
Sword Worthy of Preservation
›

Certifies a genuine blade worth preserving: a signature confirmed correct, or, if unsigned, an era, province, and school that the NBTHK can reliably identify.

About the NBTHK›

The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.

NBTHK official site→
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Established 1981 · 45 yrs on the market
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Return policy

Within one week of the item's arrival (cooling-off is possible within Japan only). For defects that differ from the purchase conditions, we will accept the return and refund the payment. For other cases such as overseas, we will consult separately.

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