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Description

This wakizashi is attributed to Chikuzen Nobukuni Yoshisuke, active during the Kanbun era (1661). It features a beautiful saka gunome-midare hamon with abundant hataraki, and a true itame and mokume blend hada. The sword comes with a dazzling horse-themed koshirae, including a signed Mokko iron tsuba.

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Swords›Yamashiro-den›Nobukuni›Yoshisuke›Chikuzen Yoshisuke (fss-786)
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Nobukuni Yoshisuke

Chikuzen Yoshisuke (fss-786)

mumei · Nobukuni · Shinto · nagasa 47.3cm · sori 0.75cm

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Wakizashi
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Wakizashi
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Measurements & details
Smith
Nobukuni Yoshisuke
Type
Wakizashi
School
Nobukuni
Period
Around 1648–1652(Keian)
Province
Chikuzen
Signature
Unsigned
Measurements
Nagasa 47.3cmSori 0.75cmMotohaba 2.95cmSakihaba 1.96cmKasane 0.61cm
Description

This wakizashi is attributed to Chikuzen Nobukuni Yoshisuke, active during the Kanbun era (1661). It features a beautiful saka gunome-midare hamon with abundant hataraki, and a true itame and mokume blend hada. The sword comes with a dazzling horse-themed koshirae, including a signed Mokko iron tsuba.

About the maker

Yoshisuke

吉助

Yamashiro-den · Chikuzen · around 1648-1652

Tōken Taikan top 76%

1 piece on the market now

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1 work by Yoshisuke on the market→
Yoshisuke — full profileYamashiro-den school

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About the school

Nobukuni

信国

Yamashiro-den · Yamashiro

33 pieces on the market now

›

Few Kyoto houses bridged two traditions as deliberately as Nobukuni (信国), the Yamashiro-den lineage whose work runs from the Nanbokucho period through Muromachi and on, in a western branch, into the shinto age. The first generation, the smith the NBTHK counts as shodai, is the master of the Enbun, Koan and Joji years; the older registers placed a founding Nobukuni back in the Kenmu era, but the published sources set that legend aside, since no work survives so early and the style of the oldest dated blades connects directly with that of Sadamune. Two inheritances meet in him. By blood he belongs to the Ryokai line, recorded as son or grandson of Ryo Hisanobu and therefore of Rai descent; by training he is said to have studied under Soshu Sadamune, counted among the Sadamune Santetsu, the three brilliant pupils. The name then passed on: a change-of-generation Nobukuni with Eitoku, Shitoku and Meitoku dates stands at the close of Nanbokucho, and in early Muromachi come the so-called Oei Nobukuni, Saemon-no-jo and Shikibu-no-jo, conventionally the third generation. The published commentary keeps these hands apart and notes that several smiths of the same signature appear within the Nanbokucho period alone. Through Muromachi the line moved to Buzen and then Chikuzen, where it served the Kuroda house of Fukuoka as retained smiths and flourished as the Chikuzen Nobukuni group of Yoshisada, Yoshimasa, Yoshitsugu, Yoshikane and Shigekane. A single steel underlies the whole school. The jigane is an itame mixed with mokume that flows toward the ha and stands into masame, with thick ji-nie and chikei entering frequently; on the finer-forged pieces a streak-like nie-utsuri rises, and that masame-tinged surface is read as the visible token of the Ryokai pedigree.

Over it the temper divides into the manners the sources name together: a suguha expressing the Kyoto tradition, refined in ko-nie with fine hotsure and a niju-ba tendency, carried on tanto and ko-wakizashi; and a ko-notare mixed with gunome inheriting the Sadamune style, laid thick in nie, with kinsuji, sunagashi, hotsure and conspicuous yubashiri, on the most flamboyant pieces stringing into a two-tiered ha. From the late Nanbokucho succession into the Oei generation a third range enters, a gunome-led midare whose tell is paired gunome linked across the valleys by a low ko-notare into a yahazu, arrow-notch, profile, with muneyaki, tobiyaki and niju-ba on the liveliest blades. Above all stands the carving the sources call the house art, the horimono of bonji, kurikara, suken, gomabashi, sanko-ken and the invocation of Hachiman Daibosatsu, often layered one over another in kasanebori; few smiths of the age are so consistently identified by what they carved. The Chikuzen branch carried the masame-leaning itame forward and added a choji-midare with midare-utsuri, Yoshikane reaching toward Soshu-den with deep nioi and thick nie, Shigekane ranked highest in skill within his group and noted as a copyist of meibutsu who emulated Fudo Kuniyuki at the Hama Palace. To kantei Nobukuni is to read the Kyoto traces that part him from Sadamune: the nie-utsuri, the niju-ba, and the hada that drifts into masame along the ha. Within the long succession the shodai remains the touchstone, his dated work the standard against which unsigned blades and generation questions are resolved, the reversed left-form kuni marking the Oei Saemon-no-jo, the yahazu the daigawari hand. The best members rank Jo-jo saku under Fujishiro, and the carving reputation is the constant thread, distinguishing these blades from the plainer utilitarian grooving of contemporary Bizen. Provenance runs through the great houses: the Kuroda wakizashi once carried by Kuroda Nagamasa, a Hongan-ji meibutsu held to have been cherished by Rennyo Shonin, the signed Arao Nobukuni descended in the Asano of Geishu, pieces in the Sanada, Tosa Yamauchi and Tamura families, and a tachi bestowed on the Owari Tokugawa. Examples rest today in the Tokugawa Art Museum, the Kyoto National Museum, shrines such as Atsuta and Ise, and long-held private collections, with the Chikuzen smiths' shogunal-command pieces preserving the historical episodes that produced them. Learn more →

12 recorded smiths173 designated works
Leading smiths
SmithEraDesignated
Nobukuni信國1356-136870
Nobukuni信國1383-139233
Nobukuni信國1394-142844
Yoshikane吉包1661-16867
Masanobu正信1356-13614
Explore the Nobukuni school →

Historical context

The Edo period (1615 to 1868)

›

Under the Tokugawa peace the daishō became a regulated uniform, and demand gathered in the castle towns, above all Edo itself. The craft split two ways: brilliant display work for connoisseurs, and tested blades whose cutting results were sometimes inlaid in gold.

The Edo period (1615 to 1868) →

NTHK Appraisal
Kanteishō鑑定書
NTHK Appraisal Certificate
›

The NTHK’s principal certificate, issued for a blade of considerable quality. It confirms a genuine signature, or, for an unsigned (mumei) work, records the judges’ attribution to a smith or school. The paper carries a detailed worksheet with a numerical point score.

About the NTHK›

The NTHK (Nihon Tōken Hozon Kai, the Society for the Preservation of the Japanese Sword) is the oldest of Japan’s sword-appraisal bodies, founded in 1910, decades before the NBTHK. After the death of its long-serving head it divided into two successor societies, the NTHK and the NTHK-NPO, both of which continue to hold shinsa. NTHK certificates are known for a detailed worksheet that records a numerical point score alongside the judges’ written opinion, and the society is especially respected for its attribution of unsigned (mumei) work.

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