Antique Japanese Sword Katana Signed by Yasushige with NBTHK Hozon Certificate 【Description】 Yasushige belonged to the Bushu Shitahara school, located in today’s Tokyo. (Hachioji city) It is said that Yamamoto Norishige founded the school, and it thrived from the end of the Muromachi period to the late Edo period. Shitahara Kaji is the group of swordsmiths under Hojo clan’s auspicious, powerful feudal line during the late Muromachi period. Most of the Shitahara swordsmith’s real sir name was Yamamoto. After the Toyotomi clan destroyed the Hojo clan in the Azuchi Momoyama period, Shitahara started to serve the Tokugawa clan as Okakae Kaji, swordsmiths exclusively working for a specific feudal family. They kept forging for the Tokugawa clan until the end of the Edo period. Among the Bushu Shitahara group, Yasushige was one of the most famous ones. The maker’s name, Yasushige, lasted for several generations. While we can’t pin down which generation forged this blade, it was forged in Jyokyo era(1684-1688: early Edo period) according to NTHK authentication paper. There is a beautiful engraving on this blade. If you were to order this kind of engraving from a Japanese engraver today, it would cost approximately 10,000 USD. We assume whoever owned this blade in Samurai times must have been wealthy enough to order such intricate design on the blade. Fudo Myo-o (不動明王, acalanātha) is engraved at this part of the sword. Fudo Myo-o is one of the objects of worship in Buddhism. According to a theory, it is the incarnation of Dainichi Nyorai (大日如来, Mahāvairocana, the principal image of esoteric Buddhism). You would also find a dragon. It is called Kurikara Ryu (倶利伽羅龍); the figure in which a dragon wraps around the sword that Fudo Myo-o holds in his right hand to cut evil. Fudo My o-o’s sword has been considered to punish sin, cut off worldly desires, and achieve training. Fudo Myo-o is a motif with miraculous virtues. The dragon itself is also a highly popular design for the decoration of Samurai’s mountings. Initially, it is an imaginary creature that is found in ancient Chinese traditions or myths. It is a symbolic beast of auspicious signs. Its body is likened to nine animals: antlers are deer, the head is a camel, eyes are demons, the neck is a snake, belly is Mizuchi (mythical animal in Japan which looks like a snake and have a horn and four legs), scales are fish, claws are falcons, palms are tigers, and ears are cows. It was thought that the dragon would reign at the top of all animals because of its odd-looking appearance. In Japan, people appreciate the dragon design as an all-purpose auspicious pattern. This sword has a Hozon certificate issued by NBTHK. This authentication paper was only given to Japanese swords, worth preserving by Nihon Bijutsu Touken Hozon Kyokai(the Society for the Preservation of the Japan Art Sword). And, it was also appraisied by NTHK, NPO Nihon Touken Hozon Kai. 【Blade】 Cutting Edge Length(Nagasa) : 62.7 cm( 24.7 inches) Curvature(Sori) : 0.4 cm(0.16 inches) Hamon : The crystalline structure which forms along the cutting edge of a blade as a result of the hardening process Jimon(Jihada) : visible steel surface pattern created by folding and hammering during forging process Nakago : Nakago is the tang of the Japanese sword. Japanese swordsmiths left the black rust on the tang because it prevents red rust while the tang is in its handle. And the discoloration of the tang was created over time, and it is a great indicator for a Japanese sword specialist to estimate when the sword was forged. Horimono: Horimono is an inscription or sculpture on Japanese swords. It has Sanskrit letters inscribed on both sides. The meaning is Fudo Myo-o(不動明王), which is a protective god in Buddhism, particularly Japanese Shingon Buddhism. This god was also known as a god of wars. Samurai believed in the power of this god so they put decorations of this god on either armor or samurai sword. 【Other Details】 Koshirae: Koshirae is
在銘 · Bushu Shitahara · 永禄 · 長さ 62.7cm · 反り 0.4cm























新刀 · 武蔵 · 1558-1570頃
刀剣大鑑 上位60%
現在3点販売中
康重の位置づけを、日本刀全体および伝統・時代・時期ごとに示します。各位(随一・屈指・有数・著名)は、NBTHK および文化庁による指定に加え、三作や名物帳などの歴史的栄誉を加味したものです。
各項目を選ぶと評価方法が表示されます。
新刀 · 武蔵
現在9点販売中
下原派は武蔵国八王子の地に拠った刀工の一群で、室町末期に興り、以後江戸末期に至るまで作刀を続けた。古刀期の武蔵国を代表する鍛冶とされ、説示では周重・康重・照重・広重の四工を著名な工として挙げる。なかでも照重は康重・広重と並んで一派を代表する存在で、山本源二郎照重、山本与五郎康重のように山本姓を称した工も知られる。照重については銘鑑が初代を享禄、二代を永禄、三代を天正に充てており、永禄から天正の頃の作がもっとも時代の上がるものと鑑せられている。甲州の注文に応じて鍛えた薙刀も伝わり、地方を越えて求められた様子がうかがえる。 作風は末相州および村正一派の風に末関風を加味したものと説かれる。鍛えは板目に杢がしきりに交じって肌立ち、刃寄りが流れて綾杉風となり、渦を巻いたような肌があらわれる点に地がねの特色がある。刃文は湾れを基調に互の目が二つ三つ連れて尖り刃を交え、やや規則的に乱れて小沸がつき、砂流しのかかるものもある。帽子は乱れ込んで丸く返るものや先の尖って返るものがみられる。細かに肌立った杢目の地がねと、規則的に連れる互の目乱れにのたれを交えた刃文の組み合わせが、この一派を見分ける手がかりとなる。 鑑定にあたっては、肌立った地がねに綾杉風の流れと渦巻く肌があらわれること、互の目が規則的に連れて乱れる刃文の調子を要点とする。彫物では表に棒樋を掻き、倶利迦羅竜や不動、梵字を添えるものが多く、倶利迦羅竜の尾の巻き方に一派らしさが出るとされる。茎は栗尻に切鑢を施し、棟寄りに長銘を切るものが多い。室町末期の打刀や薙刀を代表する優品が重要刀剣に列せられており、照重の薙刀は両刃造という珍しい形状を伝える。武蔵国の在地鍛冶として実用に応えつつ、相州と関の風を併せ呑んだ独自の地刃を築いた点に、下原一派の位置づけがある。
NTHKの中心的な鑑定書で、相応の出来を備えた作に発行されます。在銘作は銘の正真を、無銘作は審査員による刀工・流派の極めを示します。点数を記す詳細な審査表が付されます。
NTHK(日本刀剣保存会)は、NBTHK(1948年設立)に先立つ1910年に創立された、日本で最も古い刀剣鑑定団体です。長く会を率いた会長の没後、NTHKとNTHK-NPOの二つに分かれ、いずれも審査を続けています。NTHKの鑑定書は、点数と審査員の所見を併記する詳細な審査表が特徴で、特に無銘作の極めに定評があります。
Returns/exchanges limited to defects caused by shipping (except willful misconduct or gross negligence by the company); customers must contact within 72 hours of receiving the product.
Antique Japanese Sword Katana Signed by Yasushige with NBTHK Hozon Certificate 【Description】 Yasushige belonged to the Bushu Shitahara school, located in today’s Tokyo. (Hachioji city) It is said that Yamamoto Norishige founded the school, and it thrived from the end of the Muromachi period to the late Edo period. Shitahara Kaji is the group of swordsmiths under Hojo clan’s auspicious, powerful feudal line during the late Muromachi period. Most of the Shitahara swordsmith’s real sir name was Yamamoto. After the Toyotomi clan destroyed the Hojo clan in the Azuchi Momoyama period, Shitahara started to serve the Tokugawa clan as Okakae Kaji, swordsmiths exclusively working for a specific feudal family. They kept forging for the Tokugawa clan until the end of the Edo period. Among the Bushu Shitahara group, Yasushige was one of the most famous ones. The maker’s name, Yasushige, lasted for several generations. While we can’t pin down which generation forged this blade, it was forged in Jyokyo era(1684-1688: early Edo period) according to NTHK authentication paper. There is a beautiful engraving on this blade. If you were to order this kind of engraving from a Japanese engraver today, it would cost approximately 10,000 USD. We assume whoever owned this blade in Samurai times must have been wealthy enough to order such intricate design on the blade. Fudo Myo-o (不動明王, acalanātha) is engraved at this part of the sword. Fudo Myo-o is one of the objects of worship in Buddhism. According to a theory, it is the incarnation of Dainichi Nyorai (大日如来, Mahāvairocana, the principal image of esoteric Buddhism). You would also find a dragon. It is called Kurikara Ryu (倶利伽羅龍); the figure in which a dragon wraps around the sword that Fudo Myo-o holds in his right hand to cut evil. Fudo My o-o’s sword has been considered to punish sin, cut off worldly desires, and achieve training. Fudo Myo-o is a motif with miraculous virtues. The dragon itself is also a highly popular design for the decoration of Samurai’s mountings. Initially, it is an imaginary creature that is found in ancient Chinese traditions or myths. It is a symbolic beast of auspicious signs. Its body is likened to nine animals: antlers are deer, the head is a camel, eyes are demons, the neck is a snake, belly is Mizuchi (mythical animal in Japan which looks like a snake and have a horn and four legs), scales are fish, claws are falcons, palms are tigers, and ears are cows. It was thought that the dragon would reign at the top of all animals because of its odd-looking appearance. In Japan, people appreciate the dragon design as an all-purpose auspicious pattern. This sword has a Hozon certificate issued by NBTHK. This authentication paper was only given to Japanese swords, worth preserving by Nihon Bijutsu Touken Hozon Kyokai(the Society for the Preservation of the Japan Art Sword). And, it was also appraisied by NTHK, NPO Nihon Touken Hozon Kai. 【Blade】 Cutting Edge Length(Nagasa) : 62.7 cm( 24.7 inches) Curvature(Sori) : 0.4 cm(0.16 inches) Hamon : The crystalline structure which forms along the cutting edge of a blade as a result of the hardening process Jimon(Jihada) : visible steel surface pattern created by folding and hammering during forging process Nakago : Nakago is the tang of the Japanese sword. Japanese swordsmiths left the black rust on the tang because it prevents red rust while the tang is in its handle. And the discoloration of the tang was created over time, and it is a great indicator for a Japanese sword specialist to estimate when the sword was forged. Horimono: Horimono is an inscription or sculpture on Japanese swords. It has Sanskrit letters inscribed on both sides. The meaning is Fudo Myo-o(不動明王), which is a protective god in Buddhism, particularly Japanese Shingon Buddhism. This god was also known as a god of wars. Samurai believed in the power of this god so they put decorations of this god on either armor or samurai sword. 【Other Details】 Koshirae: Koshirae is
在銘 · Bushu Shitahara · 永禄 · 長さ 62.7cm · 反り 0.4cm























新刀 · 武蔵 · 1558-1570頃
刀剣大鑑 上位60%
現在3点販売中
康重の位置づけを、日本刀全体および伝統・時代・時期ごとに示します。各位(随一・屈指・有数・著名)は、NBTHK および文化庁による指定に加え、三作や名物帳などの歴史的栄誉を加味したものです。
各項目を選ぶと評価方法が表示されます。
新刀 · 武蔵
現在9点販売中
下原派は武蔵国八王子の地に拠った刀工の一群で、室町末期に興り、以後江戸末期に至るまで作刀を続けた。古刀期の武蔵国を代表する鍛冶とされ、説示では周重・康重・照重・広重の四工を著名な工として挙げる。なかでも照重は康重・広重と並んで一派を代表する存在で、山本源二郎照重、山本与五郎康重のように山本姓を称した工も知られる。照重については銘鑑が初代を享禄、二代を永禄、三代を天正に充てており、永禄から天正の頃の作がもっとも時代の上がるものと鑑せられている。甲州の注文に応じて鍛えた薙刀も伝わり、地方を越えて求められた様子がうかがえる。 作風は末相州および村正一派の風に末関風を加味したものと説かれる。鍛えは板目に杢がしきりに交じって肌立ち、刃寄りが流れて綾杉風となり、渦を巻いたような肌があらわれる点に地がねの特色がある。刃文は湾れを基調に互の目が二つ三つ連れて尖り刃を交え、やや規則的に乱れて小沸がつき、砂流しのかかるものもある。帽子は乱れ込んで丸く返るものや先の尖って返るものがみられる。細かに肌立った杢目の地がねと、規則的に連れる互の目乱れにのたれを交えた刃文の組み合わせが、この一派を見分ける手がかりとなる。 鑑定にあたっては、肌立った地がねに綾杉風の流れと渦巻く肌があらわれること、互の目が規則的に連れて乱れる刃文の調子を要点とする。彫物では表に棒樋を掻き、倶利迦羅竜や不動、梵字を添えるものが多く、倶利迦羅竜の尾の巻き方に一派らしさが出るとされる。茎は栗尻に切鑢を施し、棟寄りに長銘を切るものが多い。室町末期の打刀や薙刀を代表する優品が重要刀剣に列せられており、照重の薙刀は両刃造という珍しい形状を伝える。武蔵国の在地鍛冶として実用に応えつつ、相州と関の風を併せ呑んだ独自の地刃を築いた点に、下原一派の位置づけがある。
NTHKの中心的な鑑定書で、相応の出来を備えた作に発行されます。在銘作は銘の正真を、無銘作は審査員による刀工・流派の極めを示します。点数を記す詳細な審査表が付されます。
NTHK(日本刀剣保存会)は、NBTHK(1948年設立)に先立つ1910年に創立された、日本で最も古い刀剣鑑定団体です。長く会を率いた会長の没後、NTHKとNTHK-NPOの二つに分かれ、いずれも審査を続けています。NTHKの鑑定書は、点数と審査員の所見を併記する詳細な審査表が特徴で、特に無銘作の極めに定評があります。
Returns/exchanges limited to defects caused by shipping (except willful misconduct or gross negligence by the company); customers must contact within 72 hours of receiving the product.