天皇より酒呑童子退治の命を受けた源頼光は、配下の渡辺綱、坂田金時、碓井貞光、卜部季武、藤原保昌と共に修験者に姿を変えて大江山を目指した。途中で住吉明神、石清水八幡宮、熊野権現の化身である翁に出会い神変鬼毒酒を授けられ、その加護があり宝刀伯耆国安綱で見事に仕留めるのである。この図は大江山の谷川で翁に出会う場面。朧銀地を精巧で緻密な高彫とし、金銀赤銅の色絵を的確に施し、頼光一行を立体的に表現している。栄寿については速報9を参照。 The synopsis of "Oeyama Ekotoba" (Oeyama Emaki) is as follows. During the reign of Emperor Ichijo, young people and princesses in Kyoto were spirited away one after another. When I asked Abe no Seimei fortune-telling, it turned out to be the work of a demon (Shuten-doji) living in Mt. Oe. Therefore, in 995, the emperor sent MINAMOTO no Yorimitsu and FUJIWARA no Yasumasa to subjugate the land (or issued an imperial decree to MINAMOTO no Yorimitsu in 990.
Offered by Choshuya
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Bunka-Meiji (1804-1876)
Hitachi
Signed
Hozon (NBTHK)
As written by the shop
Machibori · Musashi
2 pieces on the market now
Tanaka Seiju, whose personal name was Tanaka Bunjiro, was born in Edo in Bunka 1 (1804) as the son of the Musashi Province tsuba maker Tanaka Fusajiro. He lived in Shibai-cho, adjacent to Shiba Shinzenza-cho, and trained as a tsuba maker under Goto Sojiro Masanori, who had connections with Goto Seijo. However, Seiju himself favored the broader field of kinko (decorative metalwork) and pursued study largely through self-directed learning. Inheriting his father's art name, he styled himself Toryusai. He also maintained a close association with Goto Ichijo, and in step with contemporary taste he perfected a stylish, distinctive personal manner---the Toryusai style---that was uniquely his own[[c:1]]. He is counted as one of the "three great masters of Bakumatsu metalwork" (Bakumatsu san meiko). He rivaled the fame of Goto Ichijo in Kyoto[[c:5]] and, like Ichijo, was granted the rank of Hogen. In Koka 2 (1845) he was promoted to Hokyo, and in the following year advanced to Hogen. He cut supplementary inscriptions such as Ryuju, Jiryu, Ga-ikkaku, and Ikka-shiki---phrases asserting artistic independence and personal style. While training many disciples, he also left numerous masterworks; he died in Meiji 9 (1876) at the age of seventy-three.
Seiju assimilated with great skill the carving methods of the Goto family and the Yanagawa family, among others, yet forged from these an independent manner marked by notably fresh designs and an ingenious, Edo-flavored sensibility[[c:4]]. His technical range encompassed sukidashi-bori and takabori (high-relief carving), suemon-zogan (flush inlay), hira-zogan (flat inlay), iroe (polychrome metalwork) deploying gold, silver, shakudo, shibuichi, suaka, and brass, as well as nunome-zogan (textile-pattern inlay) and sumi-zogan (ink-painting-effect inlay)[[c:2]]. He worked fluently in both iron and shakudo grounds, and his handling of iron plate---the forging, the polished surface, the turned-back rim construction, and the fitting of sekigane at the nakago-ana---are consistently identified as hallmarks of his hand. Praised as a "magician of colored metals," he displayed minute yet brilliantly decorative irogane inlay and iroe across an extensive range of subjects: figure compositions, birds and animals, literary and narrative themes drawn from the Taketori Monogatari and Tsurezuregusa, folk tales such as "Kachi-kachi Yama" and the Dragon Palace legend, auspicious motifs, and witty conceits including anthropomorphized frogs and the "Daruma-in-absence" design. His workshop flourished widely, and the range of his designs is extensive; figure subjects as well as birds and animals were among his special strengths.
The NBTHK's appraisals consistently characterize Seiju's productions as works of notably high dignity and completion[[c:3]] that could only have been achieved by an artist of his caliber. His distinctive character is felt throughout each piece, with the evaluative language emphasizing that his sensibility, skill, and conception all operate in full concert. Works are described as possessing a solemn yet unpretentious taste and a calm, tasteful impression even when gold inlay is used abundantly. His compositions are recognized for their urbane wit and stylish playfulness---the okashimi (humorous charm) that strongly conveys his sense of fashionable Edo flair. The assessments trace a coherent arc from early productions, where a reisho-like signature style and high technical accomplishment are already evident, through the mature period, where both design and carving technique achieve an impressive degree of completion, to late works signed Ikka-shiki and Juso Hogen that display the full vigor of his prime. Throughout, the NBTHK affirms that his works fully demonstrate the technical capabilities that could be achieved by Seiju---an artist who mastered the world of kinko through independent study and whose proud resolve is legible in every detail of his craft.
Where Kiyotoshi stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
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Machibori · Edo
15 pieces on the market now
The Toryusai school was established in Edo by Tanaka Seiju (1804--1876), born the son of the Musashi Province tsuba maker Tanaka Fusajiro. Seiju trained formally under Goto Sojiro Masanori but pursued the broader field of kinko largely through self-directed study, ultimately perfecting a stylish, distinctive personal manner that became known as the Toryusai style. Counted among the "three great masters of Bakumatsu metalwork," he rivaled the fame of Goto Ichijo in Kyoto and, like Ichijo, was granted the rank of Hogen. " Kono Shunmei (Haruaki), a master of the Yanagawa lineage who shared Seiju's milieu in Edo, represented a parallel current of late-Edo kinko artistry whose weighty chisel manner and illustrative e-fu carving influenced the broader circle in which the Toryusai school operated. Together, these artists constituted the vital core of Edo-based decorative metalwork during the final decades of the Tokugawa shogunate. The Toryusai school's collective identity rests upon an encyclopedic command of metalworking techniques unified by a distinctly Edo sensibility -- urbane, witty, and decoratively assured. Across the lineage, from Seiju through Kiyoshige and Toshiyoshi, one encounters a shared mastery of takabori with iroe polychrome, sukidashi-bori, suemon-zogan, hira-zogan, and nunome-zogan, deployed across grounds of shakudo, shibuichi, iron, and silver with fluent authority. " Kiyoshige inherited this vocabulary and distinguished himself through exceptional volumetric modeling -- his yobori approaching fully sculptural marubori with what the NBTHK terms outstanding "placement of flesh" (nikuoki).
Toshiyoshi, working primarily on polished shibuichi grounds, synthesized multiple inlay techniques within single compositions, combining suemon-zogan, okigane, and keshi-tokin to achieve chromatic depth and tonal complexity. A hallmark of the school's later production is the neko-kaki yasurime ("cat-scratch" file marks) found on the reverse of kozuka -- a workshop convention that links Toshiyoshi's output to the broader Toryusai lineage. Throughout, the school's pictorial range is vast: figure compositions, birds and animals, literary themes from the Taketori Monogatari and Tsurezuregusa, folk tales, and witty conceits including anthropomorphized frogs and the "Daruma-in-absence" design, all handled with the okashimi (humorous charm) that conveys the school's fashionable Edo flair. The NBTHK's appraisals consistently characterize the Toryusai school's productions as works of notably high dignity and completion, possessing a solemn yet unpretentious taste even when gold inlay is used abundantly. Seiju's mature works display technique and conception operating "in full concert," while Kiyoshige's finest pieces are judged as attaining a level comparable to the founder himself. " The school's significance extends beyond individual virtuosity: the Toryusai lineage represents the most coherent articulation of an independent Edo kinko aesthetic -- one that assimilated the carving methods of the Goto and Yanagawa families yet forged from these an unmistakably personal idiom marked by fresh designs and ingenious, taste-driven sensibility. That the lineage sustained its identity from Seiju's founding through Kiyoshige's succession and into Toshiyoshi's Meiji-era continuation testifies to the robustness of its artistic vision, preserving the refined character of late-Edo metalwork at the moment of its historical transition. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kiyotoshi清寿 | — | 39 |
| Toshiyoshi寿良 | — | 14 |
| Kiyoshige清重 | — | 5 |
| Yoshitsugu良次 | 1670 | 4 |
| Toshimasa寿政 | — | 0 |
Certifies a genuine fitting worth preserving: a correct signature, or, if unsigned, an identifiable era and school, with recognized artistic and craft value.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteIf, due to our fault, the item differs significantly from its proper condition, the item may be returned. Cooling-off is within one week of the item's arrival.