The 67th Juyo Tosogu 六十七回 重要刀装具 Omori Eishu (Teruhide) Daisho Fuchi Kashira Walter A Compton Collection Published: "One Hundred Masterpieces from the Collection of Dr. Walter A. Compton" 1992 Christie's, New York Japanese Swords & Sword Fittings from the Collection of Dr. Walter A. Compton - Part II, 22 October 1992 Published: "Nippon-To: Art Swords of Japan - The Walter A. Compton Collection" 1976 Designated Juyo Tosogu on October 29, Reiwa 3 (2021) Sun-rising, wave-surge, fierce-bird design, large and small fuchi-kashira Large and small signed Omori Eishu (kao) 67th Important Sword Fitting One set Measurements/Dimensions (Large) fuchi: length 4.1 cm, width 2.6 cm, height 1.5 cm Kashira: length 3.6 cm, width 2.0 cm, height 1.3 cm (Small) fuchi: length 4.0 cm, width 2.4 cm, height 1.0 cm Kashira: length 3.5 cm, width 1.8 cm, height 1.2 cm Materials and workmanship Material and form: shakudo nanako ground, sukadashi takabori , gold, silver, shibuichi, suemon-zogan and Iroe Period: mid to late Edo period Explanation Omori Eishu was the second generation of the Omori school, succeeding Omori Eisho, a student of Yokoya Somin, and he was a master who brought great prosperity to the school. He developed the distinctive three-dimensional wave designs known as Omori-nami, the "sunago" inlay technique using gold-removal methods, and the "nashiji" inlay technique that evokes maki-e, all of which elevate the refined elegance of his work. This work represents a condensed version of Eishu's artistic worldview. The crisp and effective high-relief carving is displayed throughout, the chisel work cuts a magnificent signature boldly, and together these elements form a superb piece representing Eishu's world. The expression of technique is so exceptional that it seems achievable only by Eishu, overflowing with quality, making this an outstanding work. The above is a translation of this fuchi kashira daisho's description in the 67th Juyo Tosogu Zufu. This set is famous for its inclusion in Compton's "One Hundred Masterpieces" and Compton's "Nippon-To: Art Swords of Japan". As a top work from the most celebrated collection outside of Japan, this daisho fuchi kashira represents the pinnacle of quality and condition that all tosogu aficionados dream of. It is accompanied by a custom-fitted kiri-bako, as well as the Juyo Token Nado page and its Juyo paper.
大森英秀は横谷宗珉の門人大森英昌を継ぐ大森二代目であり、一派に興隆をもたらした名人である。特に大森浪と呼ばれる独特の立体的な 波濤図や金消技法の砂子象嵌、あるいは梨子象嵌と呼ばれる蒔絵を想起させる技法を編み出して雅な趣を高めている。 本作は英秀の世界観が凝縮された作品である。冴え冴えと効いた高彫の技が随所に展開され、鏨も見事な銘が豪快に切られ、全てが相俟って氏 の英秀の世界が形成された優品である。この技の表出は英秀にしか出来ないと思われるほどの出来の良さが横溢としており、傑出した作品とい えるだろう。
Offered by Nihontocraft
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Ōmori
Edo
Signed
Jūyō #67 (NBTHK)
Machibori · Edo
1 piece on the market now
A tsuba of the Han general Hankai, signed Ryuusai Omori Teruhide (龍雨斎) with his kao and dated the sixth month of Meiwa 7 (1770), fixes Omori Teruhide in the later eighteenth century and stands among his most praised works. The published sources give his common name as Kisoji (喜惣次) and set out his place plainly. He was the nephew of Omori Eisho, himself a pupil of the great Edo master Yokoya Somin, studied under Eisho and became the second head of the Omori school. One record calls him Eisho's nephew who was later adopted, and another calls him Eisho's son and "a finer hand than his father." Across the records he is the meijin who brought the line to its flourishing, and the Omori, a branch of the Yokoya gate, are said to have grown under him into a large school that prospered.
The commentary credits two creations to Teruhide himself, and it recites them in almost every entry. The first is the three-dimensional breaking-wave design known as the Omori-wave (大森波). The second is a gold flat inlay that recalls maki-e lacquer, called sunago-zogan, chirigami-zogan or nashiji-zogan, which the records say heightened the elegance of his work. The wave is the subject of a fuchi-kashira paired with menuki of a flock of plovers. There the published sources observe that the surging waves, carved in sukidashi-bori, "have height and depth and are truly powerful," while the plovers in sculptural katachibori are full of movement. On a pair of fuchi-kashira the breaking sea is set under the rising sun with a bird of prey. The gold nashiji inlay itself appears on the Hankai tsuba, where the NBTHK names it among the effects that show "Teruhide's exceptional technique" at full stretch.
His usual medium is shakudo worked in nanako, carved in high relief with colour inlay in gold, silver, shibuichi and suaka. The records list his preferred subjects as lions, animals, birds, flowers and figures. He uses hi-irodo, the scarlet copper, for warm accents: on a lion-and-peony tsuba it gives the composition its force, on a pair of lion menuki it colours the tongue, and on a tsuba of Chinese children at play it heightens the colour of the whole. His menuki are cut in solid gold or shibuichi in full katachibori. An iron tsuba of Shoki and a demon, worked in sukidashi high relief, departs from that palette. Of it the NBTHK writes that he took the Nara school as a reference and left visible traces of effort in composition and chiselling, and that here "Teruhide's ability is truly outstanding."
Within this repertoire the lion and peony stand first. On a daisho pair of tsuba the peony opens in full bloom while the lion runs beneath it, and the commentary judges the pair so brilliant that it could be mistaken for the work of the Yanagawa branch of the same Yokoya line. Of the lion-and-peony tsuba signed with his go, it says that the words "brilliance" and "force" rise from the whole surface. His figure subjects are drawn from the warrior and the auspicious traditions: Hankai forcing his way into the enemy camp to save Liu Bang, warriors contending for the lead across the Uji River, the gohei monkey that drives off ill fortune, and Fugen and Monju in solid gold. A raptor plunging on the menuki is answered on the kozuka by a frightened monkey peering from a cave. One fuchi-kashira of peonies is signed as made after a design by the Kano painter Michinobu of the Kobikicho house.
Beyond single fittings, Teruhide made complete sets of mounts for the Ii lords of Hikone, all carrying their tachibana crest in gold on shakudo nanako. A hosodachi koshirae for court dress, signed on the kuchi-kanamono, is called by the published sources a clear surviving example of a maker of the ceremonial tachi used by Edo-period daimyo. A formal daisho koshirae of black lacquer, with his signed tsuba, fuchi, kozuka and kogai, follows the rule for attendance at the shogun's castle. These commissions place his work in the service of a great daimyo house, beside the lion, wave and figure pieces that carry his name.
Teruhide's designated record is fifteen works, two at the Tokubetsu Juyo rank and thirteen at Juyo, and every one is signed. The Tokubetsu Juyo pieces are the Hankai tsuba of Meiwa 7 and the Ii hosodachi koshirae. He has no National Treasures and no Important Cultural Properties. The provenance on record runs through two daimyo houses: the Ii of Hikone, for the two crested koshirae, and the Hisamatsu Matsudaira of Iyo, for the Fugen and Monju menuki. No current holder is recorded against his works. Fittings by him in the lion-and-peony or wave subjects come to light only from time to time, and a dated or Ryuusai-signed piece is rarer still. Such a piece shows the side of his art the published sources praise most: the high relief and colour inlay of the lion, the peony and the breaking wave.
Where Teruhide stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
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Machibori · Edo
16 pieces on the market now
The Ōmori school was one of the great machibori (town-carving) lineages of Edo, founded in the first half of the eighteenth century by Ōmori Terumasa (大森英昌, also read Eishō), a direct disciple of Yokoya Sōmin. " A dated tsuba of Meiwa 7 (1770) anchors his mature activity, and the workshop remained rooted in the shogunal capital throughout its history — his pupil Hidetomo proudly signed works "Tōto, by the Sumida River"[[c:1]]. The headship then passed through Hidenaga to Hidemitsu (英満), Teruhide's fifth son, carrying the line deep into the late Edo period. " Its defining invention is the strikingly three-dimensional wave design known as Ōmori-nami (大森浪), the "Ōmori waves," together with sunago-zōgan gold-dust inlay executed in the kinkeshi manner and the flush gold inlay evocative of maki-e lacquer called nashiji-zōgan or chirigami-zōgan — techniques devised, the setsumei state, to heighten the elegant, courtly taste of the work. The judges single out "the weighty takabori carving characteristic of the Ōmori style," deployed across a repertoire spanning peony-and-shishi compositions, birds of prey amid rising sun and surging waves, tigers in bamboo, waves with myriad fish (uozukushi), the vanguard crossing of the Uji River, Fan Kuai at the Banquet at Hongmen, and the treasure ship of the Seven Lucky Gods.
Later generations show measured evolution: Hidemitsu "preserved the carving methods of his forebears while accepting changes in contemporary taste," turning also to iron ishime-ji grounds in sukidashi-bori and collaborating with the painter Kanō Dōhaku Aishin, whose preparatory drawings attest to exchange with the painting ateliers of the day; substitute works (daisaku) by his disciple Ōmori Mitsutoki under the master's signature reveal a flourishing workshop practice. The school's standing is confirmed at the highest levels of patronage: a ceremonial hosodachi mounting transmitted in the Ii family of Hikone, its entire suite of fittings by Teruhide with the clan's tachibana crest in takabori and gold iroe, documents the Ōmori masters as makers of daimyo ceremonial equipment. From the atelier radiated an exceptionally influential teaching lineage: Hidetomo (Ryūrinsai Ōmori Sadabei), recorded in the Kōto Kinkō Meifu as "a foremost disciple of Teruhide"; the Mito-branch Moriyama retainer Otsuzuka Hisanori, whose "dense, richly wrought inlay reached a uniquely individual realm" and drew praise in the Natsuo Chōkin-dan; Horie Kōsei, who entered the Ōmori school after Hamano Masayuki's death and later, as retained craftsman of the Hachisuka family of Awa, "trained many pupils of his own school"; and Izumi Hidetoshi, who studied under both Teruhide and Hidetomo. Through these channels the Ōmori manner — above all its sculptural waves and sumptuous relief — passed into the broader current of late-Edo machibori metalwork, securing the school's place as one of the most powerful branches of the Yokoya tradition in the tosogu canon. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Teruhide英秀 | — | 15 |
| Chizuka Hisanori遅塚久則 | 1725-1795 | 9 |
| Horie Okinari堀江興成 | — | 7 |
| Terumitsu英満 | — | 4 |
| Terumasa英昌 | — | 0 |
Exceptional craft of very high artistic value, judged to rank with a nationally recognized Important Art Object (Jūyō Bijutsuhin).
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official site3 day inspection period on all sales. Items can be returned for any reason for a full refund, less return shipping cost. Returned items must be in the same condition as when purchased.
$55,000