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Description

This is a yoroitoshi tanto from the late Sengoku period, attributed to Higo Kunitomo. It features a beautiful translucent jigane and a sukkiri (clean) nie-deki hamon, despite its impressive thickness of 0.85cm. The blade comes with an NBTHK Hozon Token certificate and is housed in a shirasaya.

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Swords›Yamashiro-den›Enju›Kunitomo›Tanto: Yoroitoshi with beautiful translucent jigane
tantoHozon
Enju Kunitomo

Tanto: Yoroitoshi with beautiful translucent jigane

mumei · Muromachi · nagasa 19.7cm

¥160,000
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Measurements & details
Smith
Enju Kunitomo
Type
Tanto
School
Enju
Period
Around 1317–1319(Bunpo)
Province
Higo
Signature
Unsigned(100% of this smith's designated works are signed)
Measurements
Nagasa 19.7cmMotohaba 1.75cmKasane 0.85cm
Description

This is a yoroitoshi tanto from the late Sengoku period, attributed to Higo Kunitomo. It features a beautiful translucent jigane and a sukkiri (clean) nie-deki hamon, despite its impressive thickness of 0.85cm. The blade comes with an NBTHK Hozon Token certificate and is housed in a shirasaya.

About the maker

Kunitomo

國友

Yamashiro-den · Higo · around 1317-1319

Tōken Taikan top 23%

1 piece on the market now

›

Historical importance

Where Kunitomo stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.

随一
Foremost
屈指
Leading
有数
Major
著名
Notable

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Designation record
1 designated works
Jūyō Bunkazai
1
1 work by Kunitomo on the market→
Kunitomo — full profileYamashiro-den school

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About the school

Enju

延寿

Yamashiro-den · Higo

23 pieces on the market now

›

Among the provincial lines that carried the Kyoto manner beyond Yamashiro, the Enju (延寿) school of Higo province grew up at Kumafu in the Kikuchi District, working from the close of the Kamakura period through the Nanbokuchō era. Its founder, Tarō Kunimura, is transmitted in the prevailing account as the son of Hiromura of the Yamato Senjuin line, who married a daughter of Rai Kuniyuki of Yamashiro; by that marriage Kunimura is held to be Kuniyuki's grandson in the female line and a pupil of the Rai workshop (one early text instead places him in the gate of Rai Kunitoshi). The school name reads on the same characters as the Rai line itself, and from that double descent, Yamashiro through the Rai marriage and Yamato through the Senjuin side, the family took its character. Around the founder a cluster of named smiths arose almost at once, Kuniyoshi, Kunitoki, Kuniyasu, Kunitomo, Kunisuke, Kuninobu and Kunitsuna among them, the Enju line attached to the Kikuchi clan and loyal to the Southern Court, so that the dated blades carry that history in their Southern-Court eras. The published sources describe Enju work as one that broadly resembles the Rai school[[c:1]], refined in suguha yet cooler and whiter than its Kyoto parent, and they name the provincial accents by which the two are separated. The forging is an itame or closely packed ko-itame that flows toward the edge into masame, the grain standing a little, with fine ji-nie laid on and delicate chikei entering; over it rises a whitish shirake-utsuri, the surest single Enju tell, the cool reflection of a Kyushu steel that is not quite the bright Rai jigane. The temper is a chū-suguha or narrower hoso-suguha, the nioiguchi carried somewhat shizumi (sunken and quiet), often breaking into nijūba, the doubled line that recurs across the line; ko-ashi, yō, ko-nie, fine sunagashi and kinsuji play within it, the activity gentler than the brighter Rai suguha. The bōshi turns back on a larger radius than Rai's tight ko-maru, a shallow ō-maru with a short kaeri.

The signature is a tool of attribution: across the line the right half within the kuni (国) enclosure is cut in an ear-shaped form, a calligraphic habit the sources say cannot be confused with another school. Against true Rai, the school is read by its masame-lean, its whitish utsuri, its sinking nioiguchi and its quieter internal work, the ji and ha running a degree softer than the Yamashiro line. To kantei an Enju blade is to weigh those provincial accents against the Rai air it carries: a wheel-like wa-zori and Kyoto refinement may recall the parent at a glance, but the nagare in the ji, the shirake-utsuri, the subdued nioiguchi and the ear-shaped kuni settle the attribution, and the level of the work then narrows it to a hand. The founder Kunimura sets the quiet register and signs the slender, sharply tapering tachi the sources call distinctive even within the school; among the later smiths, Kunitoki survives in relative number and runs his suguha the busiest with ko-gunome and kinsuji, Kuniyasu is the most nie-laden and brightest, Kunisuke cuts the boldest chisel and hardens a unique flaming bōshi on his wide pieces, while Kuniyoshi, Kuninobu and the various other Kuni- smiths work the same vocabulary, the best of them refining the steel to a clarity that escapes the school's whitish thinness. The corpus runs mostly to slender signed tachi and to ō-suriage mumei katana attributed on appraisal, with broad sunobi tantō in the Nanbokuchō phase, the work confined to long blades in the founder's case. Provenance is unusually grand for a provincial line: blades pass through Toyotomi Hideyoshi and Tokugawa Ieyasu and rest in the Hosokawa, Date, Uesugi, Owari and Mito Tokugawa houses, with examples held today by the Sano, Tokugawa, Seikadō and other institutions. A signed ubu Enju tachi is among the rarer encounters in Higo work; most survive as the mumei attribution, held as heritage rather than offered. Learn more →

17 recorded smiths245 designated works
Leading smiths
SmithEraDesignated
Kunimura國村1275-127815
Kunitoki國時1317-135332
Kuniyasu國泰1329-133117
Kunisuke國資1346-137022
Kunitoki國時1275-12787
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Historical context

The Muromachi period (1392 to 1573)

›

After the Ōnin War broke the Ashikaga order, a century of Sengoku warfare armed nearly every province in Japan. The era rewards a discriminating eye: routine work exists in quantity, and beside it stand custom blades of the first rank.

The Muromachi period (1392 to 1573) →

NBTHK Certificate
Hozon Tōken保存刀剣
Sword Worthy of Preservation
›

Certifies a genuine blade worth preserving: a signature confirmed correct, or, if unsigned, an era, province, and school that the NBTHK can reliably identify.

About the NBTHK›

The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.

NBTHK official site→
Seller
H
Hyozaemon
🇯🇵Ships from Japan
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Return policy

Cooling-off available within one week after arrival, Japan domestic only. Defective items may be returned; no refund if condition differs from sale or item was used.

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