Kuniyasu of , whose two-character signature 国泰 is also read Kunitai, is by the published record traditionally held to be the son of the school's founder Tarō Kunimura, who is himself transmitted as a grandson of Kuniyuki of Yamashiro. His extant dated works carry the eras Enkyō, Gentoku, Shōkei and Kenmu, placing him at the close of and into the earliest ; a dated Gentoku 2 (1330) is among the firm anchors of his hand. The group, the published sources explain, settled at Kumafu in Kikuchi District and prospered there from the late period through the , and its work resembles the Yamashiro school so closely that the school is said to show little pronounced individuality from one smith to the next. Within that uniformity Kuniyasu is the smith the sources single out: he is named one of the leading hands of the line, and his individuality, they write, shows in a style that within the school is the most strongly -laden.
That strong nie is the heart of his hand, and the published commentary returns to it again and again. The school as a whole runs subdued, its nioiguchi somewhat shizumi and the activity within the ha calm; Kuniyasu's blades do the opposite. His temper is a chū-suguha admitting ko-gunome, ko-gunome-gokoro and shallow notare, with ashi and yō entering and ko-nie gathering thickly; in the upper half the edge frays into hotsure and takes on a nijūba-like aspect, while fine kinsuji and sunagashi run densely through it. Where the rest of the line holds a plainer line, his is the least plain, and the nioiguchi turns bright and clear rather than sinking. The published sources put the matter as a near-formula across his designations: within the group "a slight individuality can be perceived in that his work shows the most strongly nie-laden appearance." It is this, not any borrowed resemblance, that fixes him within the Enju school.
The forging beneath that temper is an itame or ko-itame, generally well packed yet flowing in places toward masame, so that the grain stands a little; very fine ji-nie is laid on thickly and delicate chikei enter densely, at times with a mottled ji-fu cast. Over this the school's whitish shirake-utsuri stands in the ji, the very reflection the published sources name as one of the points that separate Enju from its bright Rai parent. On Kuniyasu the utsuri is present but his brighter, more nie-laden steel tends to crowd it; on his finest tantō, the commentary records, the tightly knit ko-itame "is well refined with a bright steel color, the nioiguchi bright and nie thick, recalling at a glance the work of Rai Kunimitsu of the home province." The bōshi closes sugu to a ko-maru, the tip frequently brushed with hakikake; on his broad late tantō it turns back in the school's larger ō-maru with a shallow kaeri, the rounded, shallow-return bōshi being itself one of the cited Enju points.
His work is read in two registers. The signed survivals are ubu or lightly shortened tachi, slender and deeply curved, and ubuhira-zukuritantō that by the very end of Kamakura grow broad and a touch sunobi, thick in kasane and nearly muzori; the mei is a large two-character signature cut near the tang-tip. One dated tantō is signed in a somewhat thick six-character chisel "Namu-Tenjin Kuniyasu"1 with a Gentoku 2 date, another adds a Kikuchi-jū residence inscription. The second register is the shortened katana: mumei blades attributed to Enju Kuniyasu, and others carrying a later inlay attribution. Several keep a ring-shaped wa-zori and a Kyoto air that recall Rai at first glance, but the nagare in the ji, the shirake-utsuri and the chū-suguha settle the appraisal as Enju, the level of the work and the strong nie then narrowing it to Kuniyasu. The published sources caution that the 国泰 name continued: a two-character Kunitai tantō inscribed Kikuchi-jū is judged not the first generation but a same-name successor of the mid-to-late Nanbokuchō, recorded in the UmetadaOshigata, yet keeping the founder's strong edge-nie and bright ji and ha.
What distinguishes him is best drawn from his own blades rather than from the school around him. The judges call one of his tachi "a comparatively uncommon midare-leaning work for the working range of this school," the forging singled out as distinctly superior, and they note that compared to the school's usual blades the strong adherence of nie in both ji and ha shows his individuality, the steel "of excellent quality and distinctly superior." One earlier appraisal goes further, finding that with his strong nie his work "corresponds rather to Yamato pieces than to the Rai group," a reading that places his force a step away from the Kyoto manner the school otherwise keeps. The signature itself is a school tell: the right half of the enclosure in the character 国 is cut into an ear-like shape, the published sources note, a manner shared across the Enju line and "not to be confused with other smiths." His is therefore the bright, nie-strong reading of an otherwise quiet school, and a plain Raisuguha can in turn be mistaken for Enju at a glance.
In Fujishiro's grading Kuniyasu is Jō-jō saku. The designated record on which his name rests is one Important Cultural Property, two Tokubetsu-Jūyō and a substantial run of Jūyō blades, thirteen in the Tokubetsu-Jūyō and Jūyō tiers together, across both signed tachi and tantō and shortened attributed katana; signed survivals, the published sources observe, are comparatively few. His provenance carries some weight of history: a shortened katana bears a Genna 3 (1617) gold-inlay attribution recording that it was shortened by one Murayama Gensuke and was formerly held by Hori Hidemasa, its blade-school sobriquet "Sokonuke-hishaku," a bottomless ladle, a witticism that "even water will not pool" boasting of the cutting edge. Other recorded holders include the Asō family and a piece with an Imperial connection, and a blade is held today in the Nagoya City Museum. For a collector, an Enju Kuniyasu is not wholly beyond reach: his attributed katana and the occasional signed tantō stand among the tradeable designated tiers and come to market from time to time, with patience, while the Important Cultural Property and the long-held pieces remain patrimony rather than stock. He is the brightest, most nie-laden hand the Higo school produced, and the most readily known of an otherwise quiet line.
Historical importance
Where Kuniyasu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.