Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
A wakizashi in early handachi koshirae, mid Edo period. The tsuba is Kyoto work showing Yoshitsune and Bonenkai on the goju bridge, in the style of Soten. The blade is a shinto wakizashi signed nijimei, Kunitsugu, which in all likelihood is either a gimei, or an attribution by the owner.
NihontoWatchgimei · Soten · Keian (1648-1652) · nagasa 63.66cm
Yamashiro-den · Yamashiro · around 1648-1652
Fujishiro Jo saku · Tōken Taikan top 49%
1 piece on the market now
Where Kunitsugu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Yamashiro-den · Kyoto
13 pieces on the market now
The Heianjō school (平安城) of swordsmiths represents the principal lineage of Kyōto sword production during the Muromachi period. "Heianjō" is the classical name for Kyōto (Heian-kyō), and the school's smiths — resident in the Sanjō district of the capital — signed variously with the 平安城 (Heianjō) and 三条 (Sanjō) prefixes, a usage that has often caused them to be confused with the far earlier Sanjō school of Munechika. They are an entirely distinct, late group: its two representative masters, Heianjō Nagayoshi (平安城長吉, also read Chōkichi) and Sanjō Yoshinori (三条吉則, of the Fuse 布施 family), are counted as the leading makers of Muromachi-period Kyō-mono (Kyoto-made blades), carrying forward the capital's swordmaking after the Nanbokuchō-period Nobukuni and Hasebe lineages. Both names continued through several generations from the late Nanbokuchō era into the sixteenth century, and the smiths are known to have travelled to forge (desaku) in provinces such as Izumi, Mikawa, and Echizen during the late Muromachi period. The Heianjō style is dominated by a flamboyant hitatsura (full-temper) idiom adopted from Sōshū tradition: a foundation of large gunome-midare mixed with chōji, togariba, and yahazu-ba, with abundant tobiyaki and muneyaki spreading temper across the entire blade surface, nie adhering strongly, and sunagashi and kinsuji coursing through a bright, clear nioiguchi.
The finest examples are so accomplished that they are difficult to distinguish from late Sōshū (Sue-Sōshū) work. A quieter suguha- and ko-notare-based mode close to the Nobukuni tradition is also seen. High-quality horimono — kurikara, bonji, suken, and gomabashi — frequently accompany the blades. The school is not to be confused with the unrelated Heianjō-zōgan (平安城象嵌) inlay tradition of tōsōgu makers. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Nagayoshi長吉 | 1469-1492 | 15 |
| Yoshinori吉則 | 1469-1487 | 3 |
| Chokichi長吉 | 1384-1394 | 1 |
| Kunitsugu國次 | 1648-1652 | 2 |
| Yoshinori吉則 | 1362-1368 | 1 |
The Edo period (1615 to 1868)
Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
We could not find an authenticity certificate on the seller’s listing. Japanese swords and fittings are normally papered by the NBTHK (or the NTHK). Without one, the attribution is the seller’s own assessment and has not been independently verified — treat it with caution and ask the dealer about certification before buying.
Three day, no penalty, inspection on every item. Returns must be in the same condition as shipped. Actual costs will be charged on returned items. No restocking fee. If you did not like the item is a good enough reason for return.
A wakizashi in early handachi koshirae, mid Edo period. The tsuba is Kyoto work showing Yoshitsune and Bonenkai on the goju bridge, in the style of Soten. The blade is a shinto wakizashi signed nijimei, Kunitsugu, which in all likelihood is either a gimei, or an attribution by the owner.
NihontoWatchgimei · Soten · Keian (1648-1652) · nagasa 63.66cm
Yamashiro-den · Yamashiro · around 1648-1652
Fujishiro Jo saku · Tōken Taikan top 49%
1 piece on the market now
Where Kunitsugu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Yamashiro-den · Kyoto
13 pieces on the market now
The Heianjō school (平安城) of swordsmiths represents the principal lineage of Kyōto sword production during the Muromachi period. "Heianjō" is the classical name for Kyōto (Heian-kyō), and the school's smiths — resident in the Sanjō district of the capital — signed variously with the 平安城 (Heianjō) and 三条 (Sanjō) prefixes, a usage that has often caused them to be confused with the far earlier Sanjō school of Munechika. They are an entirely distinct, late group: its two representative masters, Heianjō Nagayoshi (平安城長吉, also read Chōkichi) and Sanjō Yoshinori (三条吉則, of the Fuse 布施 family), are counted as the leading makers of Muromachi-period Kyō-mono (Kyoto-made blades), carrying forward the capital's swordmaking after the Nanbokuchō-period Nobukuni and Hasebe lineages. Both names continued through several generations from the late Nanbokuchō era into the sixteenth century, and the smiths are known to have travelled to forge (desaku) in provinces such as Izumi, Mikawa, and Echizen during the late Muromachi period. The Heianjō style is dominated by a flamboyant hitatsura (full-temper) idiom adopted from Sōshū tradition: a foundation of large gunome-midare mixed with chōji, togariba, and yahazu-ba, with abundant tobiyaki and muneyaki spreading temper across the entire blade surface, nie adhering strongly, and sunagashi and kinsuji coursing through a bright, clear nioiguchi.
The finest examples are so accomplished that they are difficult to distinguish from late Sōshū (Sue-Sōshū) work. A quieter suguha- and ko-notare-based mode close to the Nobukuni tradition is also seen. High-quality horimono — kurikara, bonji, suken, and gomabashi — frequently accompany the blades. The school is not to be confused with the unrelated Heianjō-zōgan (平安城象嵌) inlay tradition of tōsōgu makers. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Nagayoshi長吉 | 1469-1492 | 15 |
| Yoshinori吉則 | 1469-1487 | 3 |
| Chokichi長吉 | 1384-1394 | 1 |
| Kunitsugu國次 | 1648-1652 | 2 |
| Yoshinori吉則 | 1362-1368 | 1 |
The Edo period (1615 to 1868)
Edo was the sword’s age of connoisseurship: the Hon’ami appraisers, the shogunal register of famous blades of 1719, and a thriving literature turned the sword into an object of study even as it ceased to be drawn in war.
We could not find an authenticity certificate on the seller’s listing. Japanese swords and fittings are normally papered by the NBTHK (or the NTHK). Without one, the attribution is the seller’s own assessment and has not been independently verified — treat it with caution and ask the dealer about certification before buying.
Three day, no penalty, inspection on every item. Returns must be in the same condition as shipped. Actual costs will be charged on returned items. No restocking fee. If you did not like the item is a good enough reason for return.
