This is a katana by Kawachinokami Fujiwara Kunitsugu, a craftsman of the Sendai Clan from the early Edo period. It features a clear kuichigai-jiba and is accompanied by a tachi koshirae. The blade is certified as Tokubetsu Hozon Token.
NihontoWatchmei · Edo · nagasa 70cm · sori 1.2cm
Yamashiro-den · Yamashiro · around 1648-1652
Fujishiro Jo saku · Tōken Taikan top 49%
1 piece on the market now
Where Kunitsugu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Yamashiro-den · Kyoto
13 pieces on the market now
The Heianjō school (平安城) of swordsmiths represents the principal lineage of Kyōto sword production during the Muromachi period. "Heianjō" is the classical name for Kyōto (Heian-kyō), and the school's smiths — resident in the Sanjō district of the capital — signed variously with the 平安城 (Heianjō) and 三条 (Sanjō) prefixes, a usage that has often caused them to be confused with the far earlier Sanjō school of Munechika. They are an entirely distinct, late group: its two representative masters, Heianjō Nagayoshi (平安城長吉, also read Chōkichi) and Sanjō Yoshinori (三条吉則, of the Fuse 布施 family), are counted as the leading makers of Muromachi-period Kyō-mono (Kyoto-made blades), carrying forward the capital's swordmaking after the Nanbokuchō-period Nobukuni and Hasebe lineages. Both names continued through several generations from the late Nanbokuchō era into the sixteenth century, and the smiths are known to have travelled to forge (desaku) in provinces such as Izumi, Mikawa, and Echizen during the late Muromachi period. The Heianjō style is dominated by a flamboyant hitatsura (full-temper) idiom adopted from Sōshū tradition: a foundation of large gunome-midare mixed with chōji, togariba, and yahazu-ba, with abundant tobiyaki and muneyaki spreading temper across the entire blade surface, nie adhering strongly, and sunagashi and kinsuji coursing through a bright, clear nioiguchi.
The finest examples are so accomplished that they are difficult to distinguish from late Sōshū (Sue-Sōshū) work. A quieter suguha- and ko-notare-based mode close to the Nobukuni tradition is also seen. High-quality horimono — kurikara, bonji, suken, and gomabashi — frequently accompany the blades. The school is not to be confused with the unrelated Heianjō-zōgan (平安城象嵌) inlay tradition of tōsōgu makers. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Nagayoshi長吉 | 1469-1492 | 15 |
| Yoshinori吉則 | 1469-1487 | 3 |
| Chokichi長吉 | 1384-1394 | 1 |
| Kunitsugu國次 | 1648-1652 | 2 |
| Yoshinori吉則 | 1362-1368 | 1 |
The Edo period (1615 to 1868)
For two and a half centuries of peace the sword was the warrior’s legal badge rather than his weapon. Each great city developed its own manner, Edo’s tested strength against Ōsaka’s polished brilliance, until demand thinned in the era’s last decades.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteReturns/exchanges/cancellations not accepted after shipment except for significant defects; if defective, return/exchange possible within 3 days of arrival (return shipping paid by customer).
This is a katana by Kawachinokami Fujiwara Kunitsugu, a craftsman of the Sendai Clan from the early Edo period. It features a clear kuichigai-jiba and is accompanied by a tachi koshirae. The blade is certified as Tokubetsu Hozon Token.
NihontoWatchmei · Edo · nagasa 70cm · sori 1.2cm
Yamashiro-den · Yamashiro · around 1648-1652
Fujishiro Jo saku · Tōken Taikan top 49%
1 piece on the market now
Where Kunitsugu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Yamashiro-den · Kyoto
13 pieces on the market now
The Heianjō school (平安城) of swordsmiths represents the principal lineage of Kyōto sword production during the Muromachi period. "Heianjō" is the classical name for Kyōto (Heian-kyō), and the school's smiths — resident in the Sanjō district of the capital — signed variously with the 平安城 (Heianjō) and 三条 (Sanjō) prefixes, a usage that has often caused them to be confused with the far earlier Sanjō school of Munechika. They are an entirely distinct, late group: its two representative masters, Heianjō Nagayoshi (平安城長吉, also read Chōkichi) and Sanjō Yoshinori (三条吉則, of the Fuse 布施 family), are counted as the leading makers of Muromachi-period Kyō-mono (Kyoto-made blades), carrying forward the capital's swordmaking after the Nanbokuchō-period Nobukuni and Hasebe lineages. Both names continued through several generations from the late Nanbokuchō era into the sixteenth century, and the smiths are known to have travelled to forge (desaku) in provinces such as Izumi, Mikawa, and Echizen during the late Muromachi period. The Heianjō style is dominated by a flamboyant hitatsura (full-temper) idiom adopted from Sōshū tradition: a foundation of large gunome-midare mixed with chōji, togariba, and yahazu-ba, with abundant tobiyaki and muneyaki spreading temper across the entire blade surface, nie adhering strongly, and sunagashi and kinsuji coursing through a bright, clear nioiguchi.
The finest examples are so accomplished that they are difficult to distinguish from late Sōshū (Sue-Sōshū) work. A quieter suguha- and ko-notare-based mode close to the Nobukuni tradition is also seen. High-quality horimono — kurikara, bonji, suken, and gomabashi — frequently accompany the blades. The school is not to be confused with the unrelated Heianjō-zōgan (平安城象嵌) inlay tradition of tōsōgu makers. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Nagayoshi長吉 | 1469-1492 | 15 |
| Yoshinori吉則 | 1469-1487 | 3 |
| Chokichi長吉 | 1384-1394 | 1 |
| Kunitsugu國次 | 1648-1652 | 2 |
| Yoshinori吉則 | 1362-1368 | 1 |
The Edo period (1615 to 1868)
For two and a half centuries of peace the sword was the warrior’s legal badge rather than his weapon. Each great city developed its own manner, Edo’s tested strength against Ōsaka’s polished brilliance, until demand thinned in the era’s last decades.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteReturns/exchanges/cancellations not accepted after shipment except for significant defects; if defective, return/exchange possible within 3 days of arrival (return shipping paid by customer).
