NihontoWatch九州肥後の同田貫一派は室町の末頃、菊池に起こり新刀期に及んでいる刀工群である。この派の刀工は上野介、左馬介、兵部、又八、国勝、正国、その他数名が知られている。一派の作柄は概ね無骨な姿に匂口が締り、叢沸がついた乱刃を焼き、その鋭利さをもって賞賛されている。本作は弘化（1844年）頃同国で活躍したと伝えられる同田貫盛広の作品で、鎬造、庵棟、反り浅く、中鋒伸びごころで豪壮な体配をしめし、刃文、直刃調に足、葉の働きがよく入り、地鉄、板目流れて柾がかり、肌立ちながら良く鍛えられており、同工の特色を良く表した作風を示している。
NihontoWatchOffered by Iida Koendo
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As written by the shop
Bizen-den · Higo · around 1830-1868
Tōken Taikan top 87%
Bizen-den · Higo
10 pieces on the market now
The Dōtanuki (同田貫) line took shape in Kikuchi District of Higo Province toward the close of the Muromachi period and carried its activity forward into the shintō era, spanning the Momoyama transition into early Edo. The setsumei of the group's own blades name several of its hands: Ueno no Suke, whose dated work runs from Tenshō through Keichō and who is therefore described as a maker active across the divide between old and new traditions; Fujiwara Masakuni, treated as a leading smith of the school; Masahiro, whose naginata the register notes is absent from the meikan and so supplements that omission; and Matahachi. The accounts further list Samanosuke, Hyōbu, Matahachizaemon, and Kunikatsu among the line's signing smiths. The group is repeatedly framed as a representative Kyūshū lineage of the period, working in the domain that would become the ground of Higo's later military culture. The shared vocabulary of the setsumei is plain and consistent. The sugata is described as sturdy and uncompromising, bukotsu, with wide mihaba, thick kasane, and ample hiraniku, and little difference between base and tip width; on swords the sakizori can be pronounced and the chū-kissaki extended, while the spears and large naginata show flaring, full heads. The kitae is itame, often with nagare and mokume mixed in and a tendency toward hada-dachi, with ji-nie adhering and chikei at times visible.
The hamon moves between two registers: a notare base mixed with ko-gunome, ko-chōji, and ko-togariba, and a quieter suguha with ko-ashi and yō; across both the nioiguchi tends to be tight, nie gathers densely, and sunagashi, kinsuji, tobiyaki, and muneyaki recur. The hand is recognized by this combination of robust unrefined build and a midareba whose tight nioiguchi and clustered nie read as rustic rather than ornamental. The register notes a shizumi-gokoro, a subdued tendency in both ji and ha, that lends a restrained austerity. " The setsumei return again and again to cutting power: the sharpness of these blades is highly praised, and they are recorded as practical weapons carried into use. Provenance survives in mounted form, including a naginata by Masakuni accompanied by a black lacquer mounting with gold maki-e judged contemporary with the blade, and a Matahachi naginata with its black-lacquered pole mounting. Within the line, individual works are singled out as superior examples that convey the school's character, the Ueno no Suke katana of Keichō 16 being read as exceptionally fine among its peers. The register places Dōtanuki as a Higo lineage whose unadorned strength and cutting reputation hold a recognized standing in the shintō-period record. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Muneharu宗春 | 1865-1868 | 0 |
| Kunikatsu國勝 | 1558-1570 | 0 |
| Kagemasa景和 | 1596-1615 | 0 |
| Munehiro宗廣 | 1830-1868 | 0 |
| Kozukenosuke上野介 | 1596-1615 | 0 |
The Shinshintō revival
Around 1800 Suishinshi Masahide argued in his writings that the craft must return to the old masters’ methods: the fukkotō revival. His greatest successor Naotane worked convincingly in Bizen and Sōshū manners that had been dead for centuries.
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