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Description

This is a katana by Chikuzen-no-kami Nobuhide, also known as Kurihara Nobuhide, from the late Edo period (1866). It features a wide body, shallow sori, and large kissaki, characteristic of Shin-Shinto works. The blade is certified as Juyo Token by the NBTHK, indicating its exceptional quality and historical significance.

NBTHK Setsumei

Juyo-Token, 63rd Session — Designated November 17, 2017 Katana, mei: Chikuzen no Kami Nobuhide (筑前守信秀) Setsumei by Ikuno Tadashi (生野正) Measurements Nagasa 72.6 cm, sori 1.75 cm, motohaba 3.15 cm, sakihaba 2.35 cm, kissaki-nagasa 6.9 cm, nakago-nagasa 20.0 cm, nakago-sori 0.2 cm Description Keijo: shinogi-zukuri, iori-mune; wide mihaba with little difference between base and tip widths; the shinogi-ji is noticeably planed down and the shinogi stands high; rather thin kasane; shallow sori; o-kissaki. Kitae: Dense itame-hada with somewhat standing grain; thickly applied ji-nie; chikei appears well. Hamon: A mixed pattern of choji, gunome, and choji-gunome; in places it includes pointed tendencies and angular (square-shouldered) elements; thick, long ashi enter; the nioiguchi is somewhat deep; nie adheres well; in the lower half small tobiyaki appear here and there; in the upper half kinsuji and sunagashi run long; the nioiguchi is bright. Boshi: midare-komi, with small tobiyaki; the point becomes sharp and turns back in a standard manner. Horimono: None. Nakago: ubu; kurijiri; katte-sagari yasurime; one mekugi-ana; on the omote, a fine-chisel (hosotagane) juryo-mei is placed one character above the first mekugi-ana and toward the mune; on the ura, the date is set about one-and-a-half characters above, centered on the ridge line. Artisan Kurihara Nobuhide (栗原信秀), titled Chikuzen no Kami Era Dated Keio 2 (1866), sixth month (June) — late Edo period (shinshintō) Explanation Kurihara Nobuhide was born in Bunka 12 (1815) in Tsukigata Village, Nishikanbara District, Echigo Province. In Bunsei 12 (1829) he went up to Kyoto and became a mirror-maker, but in the early Ka’ei era (1848–1854) he moved to Edo, entered the school of Kiyomaro, and became a swordsmith. Since the earliest surviving dated work by Nobuhide is dated Ka’ei 5 (1852), it is thought that the period during which he actually studied under his master was short. By Ka’ei 6 (1853), shortly after establishing himself independently, examples of his so-called “Uraga-forged” (Uraga-uchi) work made at Uraga in Sagami Province are extant. In the seventh month of Genji 1 (1864), during the First Chōshū Expedition, he went to Osaka under bakufu orders and served in a role connected with the supply of weapons. His swordmaking activity in Osaka spans roughly two and a half years, from the eighth month of Genji 1 through the first month of Keio 3 (1867). In the fifth month of Keio 1 (1865) he received the court title Chikuzen no Kami. Afterward he returned to Edo, and later, in Meiji 8 (1875), he went back to Sanjō in Echigo; in Meiji 10 (1877) he produced a sacred mirror for Yahiko Shrine. He died at age sixty-six on Meiji 13 (1880), first month, twenty-fifth day, at the residence of his adopted son Nobuchika in Hongō-Motomachi, Tokyo. Among the Kiyomaro group, Nobuhide’s technical ability is regarded as the most outstanding, and there are works whose quality comes close to that of the master Kiyomaro himself. This katana exhibits the characteristic shinshintō silhouette: broad mihaba with little taper from base to tip, shallow sori, and an o-kissaki. At the same time, its overall construction is sharply executed: the ji is intentionally lowered, the shinogi is made high, the kasane is rather thin, and even the fukura of the large point is deliberately restrained—features that clearly express his identity as a Kiyomaro disciple. The forging shows itame with thick ji-nie; chikei is well formed and the grain stands out. The temper mixes gunome, gunome-choji, and choji; the ashi are thick and long; the nioiguchi is deep and the nie well developed. Long-running kinsuji and sunagashi appear within the hardened area. Especially notable are the inclusion of angular and pointed tendencies, and a manner in which the heads of large gunome divide into small irregularities—features that reveal Nobuhide’s characteristic habits of hand. Moreover, the boshi continues with the same momentum as the mid-blade, turning into a vigorous midare-komi and returning with a sharpened point. Together with the keenly formed large kissaki and the abundant variety in both ji and ha, these points heighten the commanding power of this work.

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Swords›Kiyomaro›Nobuhide›Katana: Chikuzen-no-kami Nobuhide (Kurihara Nobuhide) - NBTHK Juyo Token
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Kiyomaro Nobuhide

Katana: Chikuzen-no-kami Nobuhide (Kurihara Nobuhide) - NBTHK Juyo Token

mei · Bunkyu (1861-1864) · nagasa 72.6cm · sori 1.75cm

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Measurements & details
Smith
Kiyomaro Nobuhide
Type
Katana
School
Kiyomaro
Period
Around 1857–1867(Bunkyu)
Province
Musashi
Signature
Signed(100% of this smith's designated works are signed)
Measurements
Nagasa 72.6cmSori 1.75cmMotohaba 3.28cmSakihaba 2.7cm
Description

This is a katana by Chikuzen-no-kami Nobuhide, also known as Kurihara Nobuhide, from the late Edo period (1866). It features a wide body, shallow sori, and large kissaki, characteristic of Shin-Shinto works. The blade is certified as Juyo Token by the NBTHK, indicating its exceptional quality and historical significance.

NBTHK Zufu Commentary

Juyo #63

AI translation — may contain errors

-, 63rd Session — Designated November 17, 2017

, : no Kami Nobuhide (筑前守信秀)

by Ikuno Tadashi (生野正)

Measurements 72.6 cm, 1.75 cm, 3.15 cm, 2.35 cm, 6.9 cm, 20.0 cm, 0.2 cm

Description Keijo: , ; wide with little difference between base and tip widths; the is noticeably planed down and the stands high; rather thin ; shallow ; . : Dense with somewhat standing grain; thickly applied ; appears well. : A mixed pattern of , , and -; in places it includes pointed tendencies and angular (square-shouldered) elements; thick, long enter; the is somewhat deep; adheres well; in the lower half small appear here and there; in the upper half and run long; the is bright. : , with small ; the point becomes sharp and turns back in a standard manner. : None. : ; ; ; one ; on the , a fine-chisel (hosotagane) - is placed one character above the first and toward the ; on the , the date is set about one-and-a-half characters above, centered on the ridge line.

Artisan Kurihara Nobuhide (栗原信秀), titled no Kami

Era Dated Keio 2 (1866), sixth month (June) — late period ()

Explanation Kurihara Nobuhide was born in Bunka 12 (1815) in Tsukigata Village, Nishikanbara District, Echigo Province. In Bunsei 12 (1829) he went up to Kyoto and became a mirror-maker, but in the early Ka’ei era (1848–1854) he moved to , entered the school of Kiyomaro, and became a swordsmith. Since the earliest surviving dated work by Nobuhide is dated Ka’ei 5 (1852), it is thought that the period during which he actually studied under his master was short. By Ka’ei 6 (1853), shortly after establishing himself independently, examples of his so-called “Uraga-forged” (Uraga-uchi) work made at Uraga in Province are extant.

In the seventh month of Genji 1 (1864), during the First Chōshū Expedition, he went to Osaka under bakufu orders and served in a role connected with the supply of weapons. His swordmaking activity in Osaka spans roughly two and a half years, from the eighth month of Genji 1 through the first month of Keio 3 (1867). In the fifth month of Keio 1 (1865) he received the court title no Kami. Afterward he returned to , and later, in Meiji 8 (1875), he went back to in Echigo; in Meiji 10 (1877) he produced a sacred mirror for Yahiko Shrine. He died at age sixty-six on Meiji 13 (1880), first month, twenty-fifth day, at the residence of his adopted son Nobuchika in Hongō-Motomachi, Tokyo.

Among the Kiyomaro group, Nobuhide’s technical ability is regarded as the most outstanding, and there are works whose quality comes close to that of the master Kiyomaro himself. This exhibits the characteristic silhouette: broad with little taper from base to tip, shallow , and an . At the time, its overall construction is sharply executed: the is intentionally lowered, the is made high, the is rather thin, and even the of the large point is deliberately restrained—features that clearly express his identity as a Kiyomaro disciple.

The forging shows with thick ; is well formed and the grain stands out. The temper mixes , -, and ; the are thick and long; the is deep and the well developed. Long-running and appear within the hardened area. Especially notable are the inclusion of angular and pointed tendencies, and a manner in which the heads of large divide into small irregularities—features that reveal Nobuhide’s characteristic habits of hand. Moreover, the continues with the momentum as the mid-blade, turning into a vigorous and returning with a sharpened point. Together with the keenly formed large and the abundant variety in both and , these points heighten the commanding power of this work.

About the maker

Nobuhide

信秀

Kurihara Nobuhide, Yamaura Kiyomaro school (shinshinto) · Musashi · around 1857-1867

Fujishiro Jo-jo saku · Tōken Taikan top 10%

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Kurihara Kenji Nobuhide was born at Sanjō in Echigo and began life as a maker of metal mirrors, turning to the sword only around Kaei 3 when he entered the Edo workshop of Yamaura Kiyomaro at Yotsuya. Of the master's pupils he is the one the published sources place nearest the source: examining a blade made before he took his title, the NBTHK writes that 'his technique was, among the members of that school, the closest to approaching the level of his master'[[c:1]]. He received the honorary title Chikuzen no Kami in the fifth month of Keiō 1, lived three years at Osaka, returned to Edo, and after the Haitōrei went home to Echigo and forged only a little until his death in Meiji 13. He signed Nobuhide, often Taira Nobuhide and, after the title, Kurihara Chikuzen no Kami Taira Nobuhide. With Kiyondo he is one of the two hands who carried the Kaei-era Sōshū revival of the Yotsuya Masamune into the Bakumatsu and early Meiji.

What he aimed at is his teacher's manner, and within it the Shizu vein Kiyomaro favoured most. The published commentary states plainly that his workmanship 'resembles his teacher and excels in the Shizu tradition'[[c:2]]. The temper is a gunome-midare into which he sets togariba and an angular kaku-gunome, a chōji feeling entering and at times mixing in, with ashi and yō well in. The activity is that of a deep nie edge: ko-nie adheres well, sunagashi streams through, and long kinsuji enter frequently, the nioiguchi bright and clear. The bōshi runs midare-komi and turns with a pointed tendency, often with hakikake, sometimes thrusting up to a small round. On a wide hira-zukuri wakizashi the judges read exactly this hand at full strength, 'a work full of commanding spirit, sunagashi and kinsuji operating repeatedly, giving a powerful impression'[[c:3]].

The jigane is where his closeness to Kiyomaro tells most. Over an itame that flows and stands a little, at times mixed with masame and mokume, he lays a thick ji-nie with chikei entering frequently, the steel clear. There is no utsuri: this is a shinshintō hand reaching back to Sōshū through Shizu, not a Bizen one, and the brightness lives in the nie of ji and ha rather than in any reflection. His swords are imposing in shape, wide in body, the kasane often thin and the sori shallow, the kissaki extended or run to an ō-kissaki, several with a sakizori tendency. Set against this strength the published sources are candid about the limit of the inheritance: his spirit and forcefulness, they note more than once, do not reach his master's, even as the deftness of the work is beyond question.

His own tell, the feature that is his alone in the school, is the carving. The mirror-maker's training gave him a hand for metal that the others lacked, and the NBTHK records that within the Yamaura line 'there are no blades but his that bear carvings'[[c:4]]. The motifs are diverse and distinctively his: a grass-style kurikara, a jewel-chasing dragon, a dragon-riding Kannon, Ame-no-Uzume-no-Mikoto and mountain cherry at the koshimoto, bonji and suken beneath futasuji-hi and bō-hi. From Meiji 1, after study with the metal-artist Kanō Natsuo, his carving changes markedly into a shallow, low-relief manner. The form that accompanies the carving is the katakiriba-zukuri, which the published sources note is not uncommonly encountered among his swords, alongside the wide hira-zukuri sunobi wakizashi. Carving was so much the point of his work that on one entirely uncarved katana the judges turn the absence into praise: with no horimono to occupy the eye, they write, the blade is 'all the more such that it could be mistaken for his teacher Kiyomaro'[[c:5]].

What separates him from his teacher is named in the commentary itself, and it is a matter of degree, not of kind. He works the same flowing itame with thick ji-nie and chikei, the same gunome-midare deep in nie with sunagashi and kinsuji, the same pointed bōshi; but where Kiyomaro's hand is read as overwhelming in spirit, Nobuhide's is read as the most skillful approach to it, the closest the school came. Among the Kiyomaro pupils his is the carved hand, the Osaka and Echigo wandering hand, the one whose blades can be dated and placed by their signatures and titles. He is therefore the open, knowable face of a school whose founder is the more mythologized for his short and violent life.

For the collector he is an attainable Kiyomaro-school name of real quality. Fujishiro grades him Jō-jō saku, and the Tōkō Taikan values his work highly among shinshintō smiths. He has no National Treasures and no Important Cultural Properties; his record runs instead through the Jūyō Tōken rank, where something over thirty of his signed katana, wakizashi and naginata are designated. His provenance is grounded and historically resonant rather than broad: one katakiriba wakizashi of Keiō 1, the published sources record, 'was presented to Shogun Yoshinobu'[[c:6]], and a blade is preserved at the Hachiman shrine of his native Sanjō in Echigo. Most designated blades are held rather than traded, and only a small share fall in the tradeable tier, so a signed Nobuhide reaches the market only from time to time. When one does, it is among the most rewarding ways a collector can hold the Kiyomaro Sōshū manner, signed, dated, and often carried by his own carving.

Historical importance

Where Nobuhide stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.

随一
Foremost
屈指
Leading
有数
Major
著名
Notable

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Designation record
34 designated works
Jūyō
34
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Nobuhide — full profileKurihara Nobuhide, Yamaura Kiyomaro school (shinshinto) school

Dated Works

Years he was demonstrably active, proven by signed-and-dated blades

Active period
1857–1867
23 of 34 designated works carry a date
1850
1860
1870

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About the school

Kiyomaro

清麿

Shinshinto · Musashi

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The Kiyomaro school gathered in the workshops of Yotsuya in Edo around the middle of the nineteenth century, its founder Yamaura Kiyomaro (清麿) born in Bunka 10 (1813) at Akaiwa village in the Komoro district of Shinano, the second son of the country gentry-warrior Yamaura Nobukaze. He learned forging first under the Ueda-domain smith Kawamura Toshitaka, signing his early blades Masayuki, went up to Edo in Tenpo 6 (1835) under the patronage of the military scholar Kubota Kiyone, and in the autumn of Koka 3 (1846) settled at Iga-cho in Yotsuya and changed his signature to Kiyomaro; he died by his own hand at forty-two in Kaei 7 (1854). Around him moved his elder brother Yamaura Masao (真雄/正雄), who took the same instruction from Toshitaka and walked the same course from choji into Soshu-den, and the pupils who entered the Yotsuya forge in its final years: Kurihara Nobuhide (信秀), a mirror-maker from Sanjo in Echigo whom the published sources place nearest the master's hand; Saito Kiyondo (清人) of Dewa, who afterward settled his teacher's sword debts and carried the manner into early Meiji; and the wider circle of associates and patrons through which the line passed. The shared vocabulary of the school is a powerful Soshu-revival manner. Over an itame that flows and stands a little, well packed and at times opening into mokume and o-itame, the smiths lay thick ji-nie with frequent chikei, the steel clear and without utsuri, for this is a late hand reaching back five centuries to Sagami rather than a Bizen revival. The temper is an o-midare or gunome-midare mixed with ko-notare, the ashi and yo entering, the nie thick and gathering coarse in clusters of ara-nie, with long kinsuji and streaming sunagashi running through nearly every blade; the boshi answers in a midare-komi turning pointed with hakikake. A Bizen-leaning side survives from the early years in the residual choji that shades into the mature work. Within this common ground the hands diverge. Kiyomaro's is read as the overwhelming one, his Soshu-den reaching the upper transmission with the Shizu vein as his forte of fortes, the NBTHK calling his work 「覇気に満ちている」, filled with commanding spirit.

Masao's grounded forging is candidly weighed against his brother's, the texts noting that his chikei, sunagashi, and kinsuji run fewer and the quality does not reach Kiyomaro's level. Nobuhide is named the closest approach to the master and is alone in the school for his carving, a mirror-maker's hand that set kurikara, dragons, and bonji into blades the others left plain. Kiyondo holds the round-headed gunome-midare at full strength and adds a manner of his own, a bright suguha aligned with the Yamato tradition that Kiyomaro never worked. To kantei the school, read first the imposing shape particular to the Yamaura line: a wide body with little taper, the sori toward the point, a chu-kissaki extended or run to an o-kissaki whose fukura is allowed to wither for a sharp impression, often a shobu-zukuri or kanmuri-otoshi wakizashi. Read then the nie, thick in ji and ha, the chikei and the conspicuous kinsuji and sunagashi that mark the force of the steel rather than any borrowed pattern. Carving narrows the field to Nobuhide; a Yamato suguha narrows it to Kiyondo. Kiyomaro stands at the head of the line, ranked by the published sources as high as Kotetsu and named without question the leading master among the shinshinto, the smith called the Yotsuya Masamune (四谷正宗). His extant work is scarce and closely held, passing through documented hands such as the Iwasaki family and the Seikado Bunko, and reaches the market only from time to time and at the very top of it. The pupils and the elder brother offer the more attainable face of the circle, signed and dated blades that come to a collector with patience; a signed example of any of these hands is a document of the moment when Soshu was reborn in Edo. Learn more →

12 recorded smiths132 designated works
Leading smiths
SmithEraDesignated
Kiyomaro清麿1839-185452
Nobuhide信秀1857-186734
Kiyondo清人1848-18688
Masao真雄1844-18666
Masanao正直1865-18683
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Historical context

Bakumatsu: the last war market

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Perry’s arrival in 1853 unraveled the Tokugawa peace and created the first mass demand for working swords in two centuries. Kiyomaro, called the Masamune of Yotsuya, died on its eve; Munetsugu and Yukihide carried the boom to the end.

Bakumatsu: the last war market →

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Description

This is a katana by Chikuzen-no-kami Nobuhide, also known as Kurihara Nobuhide, from the late Edo period (1866). It features a wide body, shallow sori, and large kissaki, characteristic of Shin-Shinto works. The blade is certified as Juyo Token by the NBTHK, indicating its exceptional quality and historical significance.

NBTHK Setsumei

Juyo-Token, 63rd Session — Designated November 17, 2017 Katana, mei: Chikuzen no Kami Nobuhide (筑前守信秀) Setsumei by Ikuno Tadashi (生野正) Measurements Nagasa 72.6 cm, sori 1.75 cm, motohaba 3.15 cm, sakihaba 2.35 cm, kissaki-nagasa 6.9 cm, nakago-nagasa 20.0 cm, nakago-sori 0.2 cm Description Keijo: shinogi-zukuri, iori-mune; wide mihaba with little difference between base and tip widths; the shinogi-ji is noticeably planed down and the shinogi stands high; rather thin kasane; shallow sori; o-kissaki. Kitae: Dense itame-hada with somewhat standing grain; thickly applied ji-nie; chikei appears well. Hamon: A mixed pattern of choji, gunome, and choji-gunome; in places it includes pointed tendencies and angular (square-shouldered) elements; thick, long ashi enter; the nioiguchi is somewhat deep; nie adheres well; in the lower half small tobiyaki appear here and there; in the upper half kinsuji and sunagashi run long; the nioiguchi is bright. Boshi: midare-komi, with small tobiyaki; the point becomes sharp and turns back in a standard manner. Horimono: None. Nakago: ubu; kurijiri; katte-sagari yasurime; one mekugi-ana; on the omote, a fine-chisel (hosotagane) juryo-mei is placed one character above the first mekugi-ana and toward the mune; on the ura, the date is set about one-and-a-half characters above, centered on the ridge line. Artisan Kurihara Nobuhide (栗原信秀), titled Chikuzen no Kami Era Dated Keio 2 (1866), sixth month (June) — late Edo period (shinshintō) Explanation Kurihara Nobuhide was born in Bunka 12 (1815) in Tsukigata Village, Nishikanbara District, Echigo Province. In Bunsei 12 (1829) he went up to Kyoto and became a mirror-maker, but in the early Ka’ei era (1848–1854) he moved to Edo, entered the school of Kiyomaro, and became a swordsmith. Since the earliest surviving dated work by Nobuhide is dated Ka’ei 5 (1852), it is thought that the period during which he actually studied under his master was short. By Ka’ei 6 (1853), shortly after establishing himself independently, examples of his so-called “Uraga-forged” (Uraga-uchi) work made at Uraga in Sagami Province are extant. In the seventh month of Genji 1 (1864), during the First Chōshū Expedition, he went to Osaka under bakufu orders and served in a role connected with the supply of weapons. His swordmaking activity in Osaka spans roughly two and a half years, from the eighth month of Genji 1 through the first month of Keio 3 (1867). In the fifth month of Keio 1 (1865) he received the court title Chikuzen no Kami. Afterward he returned to Edo, and later, in Meiji 8 (1875), he went back to Sanjō in Echigo; in Meiji 10 (1877) he produced a sacred mirror for Yahiko Shrine. He died at age sixty-six on Meiji 13 (1880), first month, twenty-fifth day, at the residence of his adopted son Nobuchika in Hongō-Motomachi, Tokyo. Among the Kiyomaro group, Nobuhide’s technical ability is regarded as the most outstanding, and there are works whose quality comes close to that of the master Kiyomaro himself. This katana exhibits the characteristic shinshintō silhouette: broad mihaba with little taper from base to tip, shallow sori, and an o-kissaki. At the same time, its overall construction is sharply executed: the ji is intentionally lowered, the shinogi is made high, the kasane is rather thin, and even the fukura of the large point is deliberately restrained—features that clearly express his identity as a Kiyomaro disciple. The forging shows itame with thick ji-nie; chikei is well formed and the grain stands out. The temper mixes gunome, gunome-choji, and choji; the ashi are thick and long; the nioiguchi is deep and the nie well developed. Long-running kinsuji and sunagashi appear within the hardened area. Especially notable are the inclusion of angular and pointed tendencies, and a manner in which the heads of large gunome divide into small irregularities—features that reveal Nobuhide’s characteristic habits of hand. Moreover, the boshi continues with the same momentum as the mid-blade, turning into a vigorous midare-komi and returning with a sharpened point. Together with the keenly formed large kissaki and the abundant variety in both ji and ha, these points heighten the commanding power of this work.

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Swords›Kiyomaro›Nobuhide›Katana: Chikuzen-no-kami Nobuhide (Kurihara Nobuhide) - NBTHK Juyo Token
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Kiyomaro Nobuhide

Katana: Chikuzen-no-kami Nobuhide (Kurihara Nobuhide) - NBTHK Juyo Token

mei · Bunkyu (1861-1864) · nagasa 72.6cm · sori 1.75cm

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Measurements & details
Smith
Kiyomaro Nobuhide
Type
Katana
School
Kiyomaro
Period
Around 1857–1867(Bunkyu)
Province
Musashi
Signature
Signed(100% of this smith's designated works are signed)
Measurements
Nagasa 72.6cmSori 1.75cmMotohaba 3.28cmSakihaba 2.7cm
Description

This is a katana by Chikuzen-no-kami Nobuhide, also known as Kurihara Nobuhide, from the late Edo period (1866). It features a wide body, shallow sori, and large kissaki, characteristic of Shin-Shinto works. The blade is certified as Juyo Token by the NBTHK, indicating its exceptional quality and historical significance.

NBTHK Zufu Commentary

Juyo #63

AI translation — may contain errors

-, 63rd Session — Designated November 17, 2017

, : no Kami Nobuhide (筑前守信秀)

by Ikuno Tadashi (生野正)

Measurements 72.6 cm, 1.75 cm, 3.15 cm, 2.35 cm, 6.9 cm, 20.0 cm, 0.2 cm

Description Keijo: , ; wide with little difference between base and tip widths; the is noticeably planed down and the stands high; rather thin ; shallow ; . : Dense with somewhat standing grain; thickly applied ; appears well. : A mixed pattern of , , and -; in places it includes pointed tendencies and angular (square-shouldered) elements; thick, long enter; the is somewhat deep; adheres well; in the lower half small appear here and there; in the upper half and run long; the is bright. : , with small ; the point becomes sharp and turns back in a standard manner. : None. : ; ; ; one ; on the , a fine-chisel (hosotagane) - is placed one character above the first and toward the ; on the , the date is set about one-and-a-half characters above, centered on the ridge line.

Artisan Kurihara Nobuhide (栗原信秀), titled no Kami

Era Dated Keio 2 (1866), sixth month (June) — late period ()

Explanation Kurihara Nobuhide was born in Bunka 12 (1815) in Tsukigata Village, Nishikanbara District, Echigo Province. In Bunsei 12 (1829) he went up to Kyoto and became a mirror-maker, but in the early Ka’ei era (1848–1854) he moved to , entered the school of Kiyomaro, and became a swordsmith. Since the earliest surviving dated work by Nobuhide is dated Ka’ei 5 (1852), it is thought that the period during which he actually studied under his master was short. By Ka’ei 6 (1853), shortly after establishing himself independently, examples of his so-called “Uraga-forged” (Uraga-uchi) work made at Uraga in Province are extant.

In the seventh month of Genji 1 (1864), during the First Chōshū Expedition, he went to Osaka under bakufu orders and served in a role connected with the supply of weapons. His swordmaking activity in Osaka spans roughly two and a half years, from the eighth month of Genji 1 through the first month of Keio 3 (1867). In the fifth month of Keio 1 (1865) he received the court title no Kami. Afterward he returned to , and later, in Meiji 8 (1875), he went back to in Echigo; in Meiji 10 (1877) he produced a sacred mirror for Yahiko Shrine. He died at age sixty-six on Meiji 13 (1880), first month, twenty-fifth day, at the residence of his adopted son Nobuchika in Hongō-Motomachi, Tokyo.

Among the Kiyomaro group, Nobuhide’s technical ability is regarded as the most outstanding, and there are works whose quality comes close to that of the master Kiyomaro himself. This exhibits the characteristic silhouette: broad with little taper from base to tip, shallow , and an . At the time, its overall construction is sharply executed: the is intentionally lowered, the is made high, the is rather thin, and even the of the large point is deliberately restrained—features that clearly express his identity as a Kiyomaro disciple.

The forging shows with thick ; is well formed and the grain stands out. The temper mixes , -, and ; the are thick and long; the is deep and the well developed. Long-running and appear within the hardened area. Especially notable are the inclusion of angular and pointed tendencies, and a manner in which the heads of large divide into small irregularities—features that reveal Nobuhide’s characteristic habits of hand. Moreover, the continues with the momentum as the mid-blade, turning into a vigorous and returning with a sharpened point. Together with the keenly formed large and the abundant variety in both and , these points heighten the commanding power of this work.

About the maker

Nobuhide

信秀

Kurihara Nobuhide, Yamaura Kiyomaro school (shinshinto) · Musashi · around 1857-1867

Fujishiro Jo-jo saku · Tōken Taikan top 10%

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Kurihara Kenji Nobuhide was born at Sanjō in Echigo and began life as a maker of metal mirrors, turning to the sword only around Kaei 3 when he entered the Edo workshop of Yamaura Kiyomaro at Yotsuya. Of the master's pupils he is the one the published sources place nearest the source: examining a blade made before he took his title, the NBTHK writes that 'his technique was, among the members of that school, the closest to approaching the level of his master'[[c:1]]. He received the honorary title Chikuzen no Kami in the fifth month of Keiō 1, lived three years at Osaka, returned to Edo, and after the Haitōrei went home to Echigo and forged only a little until his death in Meiji 13. He signed Nobuhide, often Taira Nobuhide and, after the title, Kurihara Chikuzen no Kami Taira Nobuhide. With Kiyondo he is one of the two hands who carried the Kaei-era Sōshū revival of the Yotsuya Masamune into the Bakumatsu and early Meiji.

What he aimed at is his teacher's manner, and within it the Shizu vein Kiyomaro favoured most. The published commentary states plainly that his workmanship 'resembles his teacher and excels in the Shizu tradition'[[c:2]]. The temper is a gunome-midare into which he sets togariba and an angular kaku-gunome, a chōji feeling entering and at times mixing in, with ashi and yō well in. The activity is that of a deep nie edge: ko-nie adheres well, sunagashi streams through, and long kinsuji enter frequently, the nioiguchi bright and clear. The bōshi runs midare-komi and turns with a pointed tendency, often with hakikake, sometimes thrusting up to a small round. On a wide hira-zukuri wakizashi the judges read exactly this hand at full strength, 'a work full of commanding spirit, sunagashi and kinsuji operating repeatedly, giving a powerful impression'[[c:3]].

The jigane is where his closeness to Kiyomaro tells most. Over an itame that flows and stands a little, at times mixed with masame and mokume, he lays a thick ji-nie with chikei entering frequently, the steel clear. There is no utsuri: this is a shinshintō hand reaching back to Sōshū through Shizu, not a Bizen one, and the brightness lives in the nie of ji and ha rather than in any reflection. His swords are imposing in shape, wide in body, the kasane often thin and the sori shallow, the kissaki extended or run to an ō-kissaki, several with a sakizori tendency. Set against this strength the published sources are candid about the limit of the inheritance: his spirit and forcefulness, they note more than once, do not reach his master's, even as the deftness of the work is beyond question.

His own tell, the feature that is his alone in the school, is the carving. The mirror-maker's training gave him a hand for metal that the others lacked, and the NBTHK records that within the Yamaura line 'there are no blades but his that bear carvings'[[c:4]]. The motifs are diverse and distinctively his: a grass-style kurikara, a jewel-chasing dragon, a dragon-riding Kannon, Ame-no-Uzume-no-Mikoto and mountain cherry at the koshimoto, bonji and suken beneath futasuji-hi and bō-hi. From Meiji 1, after study with the metal-artist Kanō Natsuo, his carving changes markedly into a shallow, low-relief manner. The form that accompanies the carving is the katakiriba-zukuri, which the published sources note is not uncommonly encountered among his swords, alongside the wide hira-zukuri sunobi wakizashi. Carving was so much the point of his work that on one entirely uncarved katana the judges turn the absence into praise: with no horimono to occupy the eye, they write, the blade is 'all the more such that it could be mistaken for his teacher Kiyomaro'[[c:5]].

What separates him from his teacher is named in the commentary itself, and it is a matter of degree, not of kind. He works the same flowing itame with thick ji-nie and chikei, the same gunome-midare deep in nie with sunagashi and kinsuji, the same pointed bōshi; but where Kiyomaro's hand is read as overwhelming in spirit, Nobuhide's is read as the most skillful approach to it, the closest the school came. Among the Kiyomaro pupils his is the carved hand, the Osaka and Echigo wandering hand, the one whose blades can be dated and placed by their signatures and titles. He is therefore the open, knowable face of a school whose founder is the more mythologized for his short and violent life.

For the collector he is an attainable Kiyomaro-school name of real quality. Fujishiro grades him Jō-jō saku, and the Tōkō Taikan values his work highly among shinshintō smiths. He has no National Treasures and no Important Cultural Properties; his record runs instead through the Jūyō Tōken rank, where something over thirty of his signed katana, wakizashi and naginata are designated. His provenance is grounded and historically resonant rather than broad: one katakiriba wakizashi of Keiō 1, the published sources record, 'was presented to Shogun Yoshinobu'[[c:6]], and a blade is preserved at the Hachiman shrine of his native Sanjō in Echigo. Most designated blades are held rather than traded, and only a small share fall in the tradeable tier, so a signed Nobuhide reaches the market only from time to time. When one does, it is among the most rewarding ways a collector can hold the Kiyomaro Sōshū manner, signed, dated, and often carried by his own carving.

Historical importance

Where Nobuhide stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.

随一
Foremost
屈指
Leading
有数
Major
著名
Notable

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Designation record
34 designated works
Jūyō
34
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Nobuhide — full profileKurihara Nobuhide, Yamaura Kiyomaro school (shinshinto) school

Dated Works

Years he was demonstrably active, proven by signed-and-dated blades

Active period
1857–1867
23 of 34 designated works carry a date
1850
1860
1870

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About the school

Kiyomaro

清麿

Shinshinto · Musashi

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The Kiyomaro school gathered in the workshops of Yotsuya in Edo around the middle of the nineteenth century, its founder Yamaura Kiyomaro (清麿) born in Bunka 10 (1813) at Akaiwa village in the Komoro district of Shinano, the second son of the country gentry-warrior Yamaura Nobukaze. He learned forging first under the Ueda-domain smith Kawamura Toshitaka, signing his early blades Masayuki, went up to Edo in Tenpo 6 (1835) under the patronage of the military scholar Kubota Kiyone, and in the autumn of Koka 3 (1846) settled at Iga-cho in Yotsuya and changed his signature to Kiyomaro; he died by his own hand at forty-two in Kaei 7 (1854). Around him moved his elder brother Yamaura Masao (真雄/正雄), who took the same instruction from Toshitaka and walked the same course from choji into Soshu-den, and the pupils who entered the Yotsuya forge in its final years: Kurihara Nobuhide (信秀), a mirror-maker from Sanjo in Echigo whom the published sources place nearest the master's hand; Saito Kiyondo (清人) of Dewa, who afterward settled his teacher's sword debts and carried the manner into early Meiji; and the wider circle of associates and patrons through which the line passed. The shared vocabulary of the school is a powerful Soshu-revival manner. Over an itame that flows and stands a little, well packed and at times opening into mokume and o-itame, the smiths lay thick ji-nie with frequent chikei, the steel clear and without utsuri, for this is a late hand reaching back five centuries to Sagami rather than a Bizen revival. The temper is an o-midare or gunome-midare mixed with ko-notare, the ashi and yo entering, the nie thick and gathering coarse in clusters of ara-nie, with long kinsuji and streaming sunagashi running through nearly every blade; the boshi answers in a midare-komi turning pointed with hakikake. A Bizen-leaning side survives from the early years in the residual choji that shades into the mature work. Within this common ground the hands diverge. Kiyomaro's is read as the overwhelming one, his Soshu-den reaching the upper transmission with the Shizu vein as his forte of fortes, the NBTHK calling his work 「覇気に満ちている」, filled with commanding spirit.

Masao's grounded forging is candidly weighed against his brother's, the texts noting that his chikei, sunagashi, and kinsuji run fewer and the quality does not reach Kiyomaro's level. Nobuhide is named the closest approach to the master and is alone in the school for his carving, a mirror-maker's hand that set kurikara, dragons, and bonji into blades the others left plain. Kiyondo holds the round-headed gunome-midare at full strength and adds a manner of his own, a bright suguha aligned with the Yamato tradition that Kiyomaro never worked. To kantei the school, read first the imposing shape particular to the Yamaura line: a wide body with little taper, the sori toward the point, a chu-kissaki extended or run to an o-kissaki whose fukura is allowed to wither for a sharp impression, often a shobu-zukuri or kanmuri-otoshi wakizashi. Read then the nie, thick in ji and ha, the chikei and the conspicuous kinsuji and sunagashi that mark the force of the steel rather than any borrowed pattern. Carving narrows the field to Nobuhide; a Yamato suguha narrows it to Kiyondo. Kiyomaro stands at the head of the line, ranked by the published sources as high as Kotetsu and named without question the leading master among the shinshinto, the smith called the Yotsuya Masamune (四谷正宗). His extant work is scarce and closely held, passing through documented hands such as the Iwasaki family and the Seikado Bunko, and reaches the market only from time to time and at the very top of it. The pupils and the elder brother offer the more attainable face of the circle, signed and dated blades that come to a collector with patience; a signed example of any of these hands is a document of the moment when Soshu was reborn in Edo. Learn more →

12 recorded smiths132 designated works
Leading smiths
SmithEraDesignated
Kiyomaro清麿1839-185452
Nobuhide信秀1857-186734
Kiyondo清人1848-18688
Masao真雄1844-18666
Masanao正直1865-18683
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Historical context

Bakumatsu: the last war market

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Perry’s arrival in 1853 unraveled the Tokugawa peace and created the first mass demand for working swords in two centuries. Kiyomaro, called the Masamune of Yotsuya, died on its eve; Munetsugu and Yukihide carried the boom to the end.

Bakumatsu: the last war market →

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