Yasutsugu (康次) of worked in the group in the early period, around the Kenryaku era (about 1211 to 1213), and is transmitted in the records as a son of Moritsugu. He is not the later EchizenShintō Yasutsugu, whose name is written with different characters; he belongs instead to the old Aoe smiths who forged along the lower Takahashi river in the districts of Ko'i and Manju, the group the published sources count, from the late Heian period to about the middle of Kamakura, as Ko-Aoe. Among that group the NBTHK names him a representative smith, together with Moritsugu, Sadatsugu and Tsunetsugu. His standing rests on two very different kinds of work under one hand. The everyday Yasutsugu is restrained, what the published commentary on his usual manner calls "a small midare-ba in which the ko-nie adheres well"1. The famous Yasutsugu is the broad, flamboyant exception, of which the National Treasure tachi long held in the Shimazu family is the type.
His characteristic hand is the quiet one. Over a shinogi-zukuritachi of high koshizori with strong funbari at the base, he tempers a chū-suguha very shallowly broken by ko-midare, ko-chōji and a little ko-gunome. The nioiguchi tends subdued and sunk, with fine ko-nie well attached, ashi and yō entering frequently and kinsuji playing here and there. The published sources describe this register as having, even within its plainness, a deep quiet elegance that shows the Ko-Aoe character, "a deep refinement within the subdued tone, presenting the characteristic Ko-Aoe flavor"2. Against the contemporary Bizen blades, the same commentary adds, the Aoe work reads "somewhat more restrained and austere in taste"3. A distinct sub-manner runs the suguha narrow, a hoso-suguha repeatedly overlaid with yubashiri in a nijūba-like effect, with the ko-nie again well attached.
The jigane is read first, for it carries the school. He forges itame mixed with mokume, the grain standing a little, taking on the crepe-silk chirimen-hada that is the Aoejigane, with patchy jifu mixed in and clear sumi-hada appearing, the ji-nie fine and a faint utsuri sometimes rising. On the more worked blades the reflection clarifies into a distinct midare-utsuri. The bōshi runs sugu or midare-komi with a ko-maru return, sometimes almost yakizume. The signature is itself a kantei point and a school marker. Yasutsugu cuts a two-character mei low on the haki-ura of an ō-sujikai filed nakago, below the mekugi-ana and set toward the mune; the published record notes that placing the signature on the haki-ura is one of the things that "differs from Ko-Bizen and the like"4. The chisel is generally fine. As Honma observed of the school, "for Ko-Aoe, the chisel of Yasutsugu's signature is not excessively thick"5, though on at least one shortened tachi the two characters are cut large with a thick chisel at the nakago-jiri, on the haki-omote.
The two registers sit within essentially one Ko-Aoe manner. The signed pieces are the restrained suguha and ko-midare, kept on ubu tangs with the two-character mei; the published commentary calls an ubu, signed tachi by this smith precious, since most of what survives is shortened. The mumei attributions hang on the second, flamboyant register: a wide ko-midare worked with ko-chōji, ko-gunome and small tobiyaki, the habuchi widening toward the monouchi, the ha full of nie with kinsuji and sunagashi running freely. The published sources are explicit that this is where his name is anchored, that as the Shimazu National Treasure exemplifies, "unusually for Ko-Aoe work, Yasutsugu can at times be seen producing flamboyant workmanship rich in activity"6に代表されるように古青江物としては珍らしく華やかで働きの多い出来), so that a mumei blade carrying that brilliance is reasonably specified to him. One Jūyōkatana, greatly shortened, is attributed on exactly this reasoning, its broad notare-based temper rich in tobiyaki and reflection. The school itself the published sources place to about the middle of Kamakura as Ko-Aoe, after which it turns toward the nioi-based suguha and saka-chōji of its Nanbokuchō masters; Yasutsugu sits at the early core of that line, read in the same generation as Tsunetsugu, Tsugunao, Suketsugu and Kanetsugu.
What distinguishes him within his own group is read off his grounded traits, not by borrowing another smith's. The crepe-silk chirimen-hada with its jifu and sumi-hada is the Aoeji that the published commentary names a principal point of interest of the tradition, and Yasutsugu shows it conspicuously; the subdued, sunk nioiguchi over fine ko-nie is his calm temper; and the haki-ura two-character signature in a fine chisel is the placement and hand by which his own blades are told. His masterwork sets the upper bound of the whole group. Of the Shimazu tachi the published sources write that its midare-ba is "of a workmanship without parallel as Ko-Aoe, flamboyant"7, a blade "ranked among the Tenka Go-ken, the long heirloom tachi of the Shimazu family"8 alongside the Dōjigiri Yasutsuna and the Ō-Denta. That a single early Aoe smith stands at once for the quiet base of the group and for its most celebrated exception is the whole of his standing.
Yasutsugu is Jō saku in Fujishiro's grading, with a Tōkō Taikan valuation near the top of the old smiths. The weight of designation behind his name is real but narrow: one National Treasure, one Important Cultural Property, one Important Art Object alongside a second of the same, one Tokubetsu Jūyō and four Jūyō, five blades across the Tokubetsu Jūyō and Jūyō tiers. The provenance recorded against his work is distinguished, seven blades carrying a history through the Shimazu of the National Treasure tachi, the Kuroda of Chikuzen who held the imposing Tokubetsu Jūyōubutachi, the Kikkawa and Yamauchi houses, the Imperial Family, and the Ōkura collections, his Important Art Object passing from the Ōkura Shūkokan to the Ōkura Cultural Foundation. Of recorded whereabouts two of his blades are held by public institutions, the Tokyo National Museum and the Ōkura Museum of Art, the rest in long-held private hands. His National Treasure and Important Cultural Property are patrimony, preserved and never traded; the few designated blades in private hands come to market only rarely, and a signed, ubutachi by him is among the scarcer things an early-Kamakura collector could encounter.
Historical importance
Where Yasutsugu stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.