NihontoWatch太刀然とした深い反り格好の法華に、贅沢に仕上げた糸巻太刀拵を誂えた豪華な一振。備後法華派は鎌倉後期の助国が祖と云われ、備前福岡一文字系の鍛冶。備後国葦田郡の国分寺跡で鍛刀したことから国分寺助国と呼ばれ、その流派を法華と呼称し、南北朝から室町初期にかけて活躍した。 本作、2尺4寸を超えて反り高く腰で踏ん張り、鎌倉時代の太刀を彷彿とさせる優雅な姿。横手上から始まる棒樋を掻き通し、帽子は小さく猪首風。小沸叢なくついた直刃はよく見ると小足がたくさん入って僅かに丁子掛かり、三原物とはまた違った働きを見せる。板目肌は詰んで地景も見られ、疵気のない健全さは600年の歳月を感じさせない。茎は雉子股(きじまた)と言われ、衛府太刀拵の俵鋲を避けるために刃側下方を削った特殊な形。過去、その太刀拵に納められていた片鱗が残っている。 付属の糸巻き太刀拵は近代の作ながら上等な金具を使い、黒呂色塗りに金高蒔絵で抱沢瀉紋を添える。赤銅石目地の一作金具は雲紋が配され、写真では見えないが足金物も一作。金無垢を思わせる龍目貫はその拵に合わせて大振り。過度な主張をせず品のよい仕上がり。保存刀剣鑑定書附。
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Yamato-den · Bingo
7 pieces on the market now
Bingo province, in the late Kamakura into the Nanbokuchō and Muromachi periods, hosted a cluster of workshops that the setsumei repeatedly set apart from the better-known Mihara line. The reference work Kokon Meizukushi Taizen is cited again and again as locating the Hokke (法華) line among the makers of Ashida District (葦田郡), a genealogy presented as distinct from the so-called Mihara tradition, with Sukekuni (助國) named as its founding progenitor. The fuller designation is Hokke Ichijō[[c:1]], and several setsumei record that the smiths styled themselves with the surname-like "Ichijō," signing variously "Hokke Ichijō," "Hokke saku," "Ichijō saku," or simply the single character "Ichi"[[c:2]]. One account traces the founder Ichijō to a son of Mihara Masaiye, framing the group as a branch of the Mihara or Kokubunji sphere even as the workshop record treats it as its own hand. The setsumei name a roster of these makers: Ichijō, who left a kodachi signed "Ichijō saku" and a joint tachi by Ichijō Morie and Ichijō Moriyuki dated Chōroku 3 (1459); Kaneyasu, Yukiyoshi, Shigeie, and Nobukane, whose Ōei-era tantō survives signed; Shigeyasu (重安, and the homophone 重康), Shigeyoshi (重吉), Suetsugu (季次), Yoshitsugu (吉次), Kanetsugu (金次) of the Kusado settlement, and Chikatsugu (親次), several of whom the appraisers assign to Bingo on the strength of a "Bishū-jū" residence and a Nanbokuchō date. Read across the corpus, a shared manner emerges. The kitae is itame mixed with mokume, frequently running into nagare or tending toward masame near the edge, with conspicuous hada-dachi (standing grain); ji-nie and chikei gather, and a shirake-utsuri or whitish utsuri-like cast stands out, the steel often described as somewhat blackish. The hamon is a low, restrained suguha or suguha-chō carrying connected ko-gunome and gunome, with ashi and yō, nioi-dominant temper with ko-nie, and a nioiguchi that inclines toward shizumi (a sinking, subdued quality), at times softening to urumi; hotsure, uchi-noke, kuichigai-ba, kinsuji, and sunagashi recur within the ha. The bōshi divides into two recognized manners the setsumei themselves contrast: a yakizume finish that reads as a Yamato-den temperament, and a tip that grows slightly togari and turns back with a long kaeri.
Within this vocabulary the hands diverge. The signed Ichijō kodachi and the Chikatsugu tachi lean to a ko-midare with ko-chōji that the appraisers liken to neighbouring Aoe and Bizen-den work, while Shigeyasu and Shigeyoshi run to wider sun-nobi hira-zukuri with aligned yakigashira and abundant nie, so the group is presented as distinct hands sharing a province rather than one unified workshop. For kantei the setsumei offer concrete separators. The Yamato temperament, the shirake ground, the standing grain, and the shizumi nioiguchi mark the work off from mainline Bizen-den, whose chōji and clear utsuri the Hokke blades only echo through the Aoe-flavoured examples. Against Mihara, the appraisers note that the Hokke jiba evokes Mihara but the nie in both ji and ha runs one step stronger, and the bōshi turns back more deeply; the "Ichijō" surname usage and the linked ko-gunome of the midsection further fix the attribution. Provenance and documentary weight cluster around dated, signed pieces: the Chōroku 3 Ichijō Morie and Moriyuki tachi of unusual length, made for a commemorative demand; Shigeyasu's Ōan and Sadaji dates and the naginata-naoshi recording Jōji 4, Ōan 1, and Ōan 2; the Meitoku Kanetsugu associated with Kusado Sengen (草戸千軒), the buried medieval town excavated near the Kusado smiths. A mumei Ichijō katana carries a Hon'ami Kōchū origami. The standing of the school in the register rests on this evidentiary spine: a Bingo line, Yamato-inflected and Mihara-adjacent, whose signed and dated survivals let the appraisers read a coherent provincial character without collapsing its several smiths into a single lineage. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Shigeyasu重安 | 1362-1373 | 4 |
| Hokke Ichijo法華一乗 | 1394-1573 | 4 |
| Nobutsugu信次 | 987-1596 | 0 |
| Chikatsugu親次 | 1352-1356 | 1 |
| Suetsugu李次 | 1352-1356 | 0 |
Yamato in the Nanbokuchō period
When the Southern Court made its capital at Yoshino, in Yamato itself, the province’s schools were at their height: the late Tegai line, Shikkake Norinaga, and the pure masame of Hōshō. Their technique was already spreading across the provinces.
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