The National Treasure of the Chido Museum in Tsuruoka is a signed Nobufusa (信房作), bestowed on Sakai Tadatsugu by Tokugawa Ieyasu and transmitted in the Shonai Sakai family ever since. It carries the name of one of the first-rank smiths of old . Nobufusa worked in the school at the turn of the into the period, and Fujishiro grades him Sai-jo . The published sources state that two smiths bore the name, one of and one of the early school. The stated rule makes the three-character Nobufusa the norm and the two-character the one, yet the record of the National Treasure states the assignment the other way about; each blade is judged in the end by the antiquity of its and jiba.
His surviving work is of one prevailing manner, the form first: a slender tachi with a marked difference between base and tip widths, high koshizori with pronounced funbari, inclining slightly forward toward a small kissaki. Most signed pieces keep an ubunakago; of the sanjimei blade passed at the sixty-first Juyo session the NBTHK writes that "the kijimomo-gataubu-nakago is truly archaic in flavor"1. A kodachi survives as well, rare for the period, descended in the Nabeshima family of the Hizen Ogi domain and called valuable as documentary material.
The jigane is an itame that tends to stand, qualified in his papers as hadatachi-gokoro or somewhat standing, with ji-nie attaching. Mokume mixes in at times, utsuri rises, and on the kodachi a faint nie-utsuri casts over the surface. The temper is the old Bizen line at its quietest: a suguha tone undulating shallowly into ko-midare with ko-choji mixed in, ashi and yo entering. The nie lies deep, with kinsuji and sunagashi running through, and on several blades the temper is dropped above the machi in yakiotoshi; of one tachi the sources note that the hamon "unusually shows yakiotoshi at the base"2. The boshi runs sugu to ko-maru, often with hakikake at the tip. The sources place this within the school formula, by which flamboyant midare is rare in Ko-Bizen, the base customarily a suguha tone or a shallow notare, the whole carrying an antique fragrance3; his blades answer the formula exactly.
His signatures divide into two registers, the division the central question of Nobufusa scholarship. Of the two-character tachi raised to Tokubetsu Juyo at the fifth session, the NBTHK writes that its sugata and jiba are "distinctly more archaic and classically elegant even among works of Ko-Bizen Nobufusa"4, and places it with the Ko-Bizen smith for that archaism; because the cut of that mei differs from the three-character pieces, whether the two registers are one man is left to future research. Of another nijimeitachi they state that "no other example is known with a two-character signature that is this archaic in tone"5. Honma's note in the Juyo Bijutsuhin record keeps the larger question open: the old oshigata books made the sanjimei pieces Ichimonji, he moved them to Ko-Bizen in the Nihonto Bunrui Mokuroku, and after still more archaic two-character blades appeared he left both readings standing. His records twice add the theory that the Nobufusa writing 延 (延房) was the same man. One sanjimei tachi keeps a vermilion-script kao on its nakago and closely matches the mei of an Important Cultural Property; the pair is called "valuable material for understanding this smith"6.
Inside Ko-Bizen his place is marked by his own documented traits. His itame stands out more than in any other profiled hand of the school, though his papers usually soften it to a tendency. The yakiotoshi above the machi recurs on his blades at the highest rate among those same hands, and hakikake brushes the boshi on half his pieces. On both of his mumeidenkatana a nijuba-like doubling shows near the base and above the monouchi. Gunome, named freely in the school formula, is never once recorded on his blades. On one of those denkatana the NBTHK gathers the threads: the work is smallish in scale yet busy in the jiba, and "within this compact, lively style of workmanship there are qualities in which one may recognize the received tradition of Nobufusa"7.
Almost nothing of Nobufusa can ever change hands. Thirteen works are on official record, the weight sitting at the top: the National Treasure at the Chido Museum, four Important Cultural Properties, among them blades at the NBTHK and Hie Jinja, a Juyo Bijutsuhin once owned by Count Tanaka Mitsuaki, and the signed tachi in the Imperial collection, famous since the Muromachi period as Jumansoku. The five National Treasure and Important Cultural Property blades are preserved as patrimony and will never trade, the Imperial piece stands outside any market by nature, and further examples rest at Ise Jingu and the Hayashibara Museum of Art. Five blades carry recorded provenance, running through Tokugawa Ieyasu, Sakai Tadatsugu and the Shonai Sakai family, the Nabeshima family, Tokugawa Yoshimune, Ikeda Yoshiyasu and the Imperial Family. What remains within reach is thin: one Tokubetsu Juyo and five Juyo blades, of which only two are unsigned attributions. The published sources themselves observe that signed works survive in but several pieces, and a Nobufusa coming into open hands is among the rarest encounters the field affords.
Historical importance
Where Nobufusa stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.