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Description

This kozuka by Funada Ikkin, a celebrated disciple of Goto Ichijo, depicts the God of Harmony and Union. Ikkin was renowned for his mastery of high-relief carving and Kosukibori technique. The piece is accompanied by an NBTHK 28th Juyo Tosogu Certificate.

NBTHK Setsumei

Jūyō-Tōsōgu, 28th Session — Designated December 1, 1981 Kozuka, mei: Funada Ikkin (船田一琴) (kaō) Measurements Length: 9.7 cm Width: 1.5 cm Description Form: kozuka (knife-hilt handle) Material: shakudō Surface: nanako-ji Design: The deity of harmony (Wagō-shin) Decoration: takabori with iroe; inscription executed in kebori; gold back-plate (kin’ura) Signature: “Funada Ikkin” with kaō Artisan Funada Ikkin (船田一琴), foremost technician among the students of Gotō Ichijō. Era Late Edo period. Explanation The Wagō-shin is also referred to simply as Wagō (“harmony”). It is said that when harmony is achieved it brings stability in daily life, flourishing descendants, and happiness in all directions; thus images of the Wagō-shin were made as objects of wish and prayer. In China, it is said that this deity is enshrined at weddings—surely an expression of the desire for concord between the two families. In this composition, a man carries a woman on his back; the pair hold a staff and flowers, and at their feet are arranged such auspicious objects as cloves (chōji), the wish-granting jewel (hōju), and linked-treasures (takara-tsunagi), in short, items that symbolize good fortune. On the gold back-plate there is a two-line kebori inscription reading: “Wagō gives rise to myriad blessings; daily progress; coins of great peace” (和合生万福日進太平銭). The latter portion—“Zuitei Kōfu sho, ‘Banji kisshō zu’” (随亭高孚書万事吉兆図)—is omitted. This is a painstaking work by Funada Ikkin, demonstrating the highest level of skill among the disciples of Gotō Ichijō.

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kozukaJūyō
Ichijo Ikkin

Kozuka: Funada Ikkin kao - God of Harmony and Union

mei · Goto Ichijo · Edo

Price on request
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Measurements & details
Maker

Ichijo Ikkin

Era

Edo

Province

Dewa

Signature

Signed

Papers

Jūyō #28 (NBTHK)

Description

This kozuka by Funada Ikkin, a celebrated disciple of Goto Ichijo, depicts the God of Harmony and Union. Ikkin was renowned for his mastery of high-relief carving and Kosukibori technique. The piece is accompanied by an NBTHK 28th Juyo Tosogu Certificate.

NBTHK Zufu Commentary

Juyo #28

AI translation — may contain errors

-Tōsōgu, 28th Session — Designated December 1, 1981

, : Funada Ikkin (船田一琴) ()

Measurements Length: 9.7 cm Width: 1.5 cm

Description Form: (knife-hilt handle) Material: Surface: Design: The deity of harmony (Wagō-) Decoration: with ; inscription executed in ; gold back-plate (’) Signature: “Funada Ikkin” with

Artisan Funada Ikkin (船田一琴), foremost technician among the students of Gotō Ichijō.

Era Late period.

Explanation The Wagō- is also referred to simply as Wagō (“harmony”). It is said that when harmony is achieved it brings stability in daily life, flourishing descendants, and happiness in all directions; thus images of the Wagō- were made as objects of wish and prayer. In China, it is said that this deity is enshrined at weddings—surely an expression of the desire for concord between the two families.

In this composition, a man carries a woman on his back; the pair hold a staff and flowers, and at their feet are arranged such auspicious objects as cloves (), the wish-granting jewel (), and linked-treasures (takara-tsunagi), in short, items that symbolize good fortune.

On the gold back-plate there is a two-line inscription reading: “Wagō gives rise to myriad blessings; daily progress; coins of great peace” (和合生万福日進太平銭). The latter portion—“Zuitei Kōfu sho, ‘Banji kisshō zu’” (随亭高孚書万事吉兆図)—is omitted.

This is a painstaking work by Funada Ikkin, demonstrating the highest level of skill among the disciples of Gotō Ichijō.

About the maker

Ikkin

一琴

Iebori · Dewa / Edo / Yamashiro

2 pieces on the market now

›

Funada Ikkin was born in Shonai in Dewa Province, the son of Funada Hirotsune, himself a pupil of Iwamoto Kanri. In Bunsei 9 (1826), at the age of fifteen, Ikkin went to Edo and studied under Kumagai Yoshiyuki before entering the school of Goto Ichijo in Bunsei 11 (1828), where he trained for seven years in Kyoto. He then returned to Edo, established himself independently, and became a retained artisan of the Sakai family of Shonai. He died in Bunkyu 3 (1863) at the age of fifty-two. The NBTHK consistently identifies him as "one of the foremost disciples" within the circle of Goto Ichijo, a position reinforced across multiple designations that place him at the summit of Ichijo's school.

Ikkin was highly proficient in both takabori and katakiribori, but it is in kosuki-bori that his reputation is singular: in this technique "he admitted no rival," and even his teacher Ichijo is said to have lamented that "kosuki-bori is beyond my own reach."[[c:3]] His work on shakudo ground -- whether nanako-ji or tsuchime-ji -- demonstrates precise control of depth and shallowness in the carving[[c:2]], and his application of gold and silver hira-zogan and iroe is repeatedly described as deft and accomplished. He favored traditional subjects of the Goto house, rendering the shikunshi (Four Gentlemen) and the crawling dragon -- a canonical okagei motif -- with an inventive, distinctive expression that nonetheless honors the lineage from which it springs.

The NBTHK's evaluations return consistently to a vocabulary of power tempered by refinement. His dragon sansho-mono is called "a dignified, forceful work in which Ikkin's vigor and commanding spirit are fully evident[[c:1]]," while his shikunshi sets are praised for "a clear, refined elegance." Of his kozuka depicting the Wago-shin, the assessment is direct: "a painstaking work demonstrating the highest level of skill among the disciples of Goto Ichijo[[c:4]]." The recurring judgment that his ability "comes very close to rivalling his master" places Funada Ikkin at the foremost rank of late Edo tosogu artists working within the Ichijo tradition.

Historical importance

Where Ikkin stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.

随一
Foremost
屈指
Leading
有数
Major
著名
Notable

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Designation record
11 designated works
Tokubetsu Jūyō
2
Jūyō
9
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Ikkin — full profileIebori school

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About the school

Ichijo

一乗派

Iebori · Kyoto

32 pieces on the market now

›

" Ichijo was the fifth-generation head of the Shichiroemon house, a cadet branch of the Goto family, and trained under Hanzaemon Kamejo before succeeding to the headship at fifteen. His imperial commissions -- fittings for Emperor Kokaku in 1824 and Emperor Komei in 1862 -- earned him the ranks of Hokyo and Hogen respectively, and his atelier in Kyoto attracted a circle of gifted disciples who extended his aesthetic into the Bakumatsu and early Meiji periods. Among them, the celebrated "Five Tigers" (Goko) -- Funada Ikkin, Imai Nagatake, Hashimoto Isshi, Nakagawa Issho, and Wada Isshin -- together with the master's younger brother Goto Koran, constituted one of the most prolific and technically accomplished workshops in the history of Japanese tosogu production. The collective technical identity of the Ichijo school rests upon a foundation of shakudo nanako-ji of surpassing fineness -- described as "minute and orderly, deep and limpid," meriting the appellation kinume-nanako -- upon which elaborate pictorial compositions are built through takabori enriched by polychrome iroe employing gold, silver, shakudo, shibuichi, and suaka. Ichijo himself established the artistic direction by shifting from the canonical iebori subjects of dragons and lions toward compositions centered on close observation (shasei), rendering grasses, flowers, insects, birds, and landscapes with meticulous carving and refined dignity. This painterly sensibility pervades the entire school. Nagatake brought a distinctive ornamental density, arranging seasonal plants across entire surfaces with richly varied colored metals.

" Ikkin developed an unrivaled command of kosuki-bori -- a bold, thick chiseling technique that even Ichijo conceded was "beyond my own reach[[c:1]]" -- and his dragon subjects carried a distinctive forcefulness. " Isshin absorbed the hereditary vocabulary while concentrating creative zeal into individual passages of invention, and Issho achieved works of luxurious, courtly elegance through refined kinu-nanako and precise kebori. Koran, working in a manner akin to his elder brother yet "finished with an even more delicate and nuanced sensibility," brought the Shichiroemon branch to its most accomplished expression. Across the school, the favored tsuba form is the sumi-iri mokko-gata, and many works exhibit chuya shitate -- "day-and-night" construction using contrasting alloys on obverse and reverse. Complete daisho soroe kanagu sets, coordinated around seasonal, auspicious, or literary-historical themes, represent the school's highest format. " This standard was transmitted faithfully through the circle. " The school's productions are consistently praised for an elevated, Kyoto-inflected refinement that balances splendor and restraint in just measure. Learn more →

17 recorded smiths188 designated works
Leading smiths
SmithEraDesignated
Goto Ichijo後藤一乗—91
Tomei東明—31
Nagatake永武—14
Ikkin一琴—11
Issho一匠1828-187610
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NBTHK Certificate
Jūyō Tōsōgu重要刀装具
Important Fitting
›

Exceptional craft of very high artistic value, judged to rank with a nationally recognized Important Art Object (Jūyō Bijutsuhin).

About the NBTHK›

The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.

NBTHK official site→
Seller
G
Ginza Seikodo
Established 1905 · 121 yrs on the market
🇯🇵Ships from Japan
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✓Ships worldwide✓English supportWire transfer
Return policy

Returns accepted within 7 days of receipt (JP terms; EN page states 3 days). Customer must contact within the window and return at own cost. Refund after items confirmed in original condition; repair fees charged if damage occurs.

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Description

This kozuka by Funada Ikkin, a celebrated disciple of Goto Ichijo, depicts the God of Harmony and Union. Ikkin was renowned for his mastery of high-relief carving and Kosukibori technique. The piece is accompanied by an NBTHK 28th Juyo Tosogu Certificate.

NBTHK Setsumei

Jūyō-Tōsōgu, 28th Session — Designated December 1, 1981 Kozuka, mei: Funada Ikkin (船田一琴) (kaō) Measurements Length: 9.7 cm Width: 1.5 cm Description Form: kozuka (knife-hilt handle) Material: shakudō Surface: nanako-ji Design: The deity of harmony (Wagō-shin) Decoration: takabori with iroe; inscription executed in kebori; gold back-plate (kin’ura) Signature: “Funada Ikkin” with kaō Artisan Funada Ikkin (船田一琴), foremost technician among the students of Gotō Ichijō. Era Late Edo period. Explanation The Wagō-shin is also referred to simply as Wagō (“harmony”). It is said that when harmony is achieved it brings stability in daily life, flourishing descendants, and happiness in all directions; thus images of the Wagō-shin were made as objects of wish and prayer. In China, it is said that this deity is enshrined at weddings—surely an expression of the desire for concord between the two families. In this composition, a man carries a woman on his back; the pair hold a staff and flowers, and at their feet are arranged such auspicious objects as cloves (chōji), the wish-granting jewel (hōju), and linked-treasures (takara-tsunagi), in short, items that symbolize good fortune. On the gold back-plate there is a two-line kebori inscription reading: “Wagō gives rise to myriad blessings; daily progress; coins of great peace” (和合生万福日進太平銭). The latter portion—“Zuitei Kōfu sho, ‘Banji kisshō zu’” (随亭高孚書万事吉兆図)—is omitted. This is a painstaking work by Funada Ikkin, demonstrating the highest level of skill among the disciples of Gotō Ichijō.

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Fittings›Iebori›Goto›Waki-Goto›Ichijo›Ikkin›Kozuka: Funada Ikkin kao - God of Harmony and Union
kozukaJūyō
Ichijo Ikkin

Kozuka: Funada Ikkin kao - God of Harmony and Union

mei · Goto Ichijo · Edo

Price on request
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Ichijo Ikkin (一琴) · Goto Ichijo · Edo2 works for sale →
KozukaJūyō
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Ichijo Ikkin (一琴) · Goto Ichijo · Edo2 works for sale →
KozukaJūyō
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Measurements & details
Maker

Ichijo Ikkin

Era

Edo

Province

Dewa

Signature

Signed

Papers

Jūyō #28 (NBTHK)

Description

This kozuka by Funada Ikkin, a celebrated disciple of Goto Ichijo, depicts the God of Harmony and Union. Ikkin was renowned for his mastery of high-relief carving and Kosukibori technique. The piece is accompanied by an NBTHK 28th Juyo Tosogu Certificate.

NBTHK Zufu Commentary

Juyo #28

AI translation — may contain errors

-Tōsōgu, 28th Session — Designated December 1, 1981

, : Funada Ikkin (船田一琴) ()

Measurements Length: 9.7 cm Width: 1.5 cm

Description Form: (knife-hilt handle) Material: Surface: Design: The deity of harmony (Wagō-) Decoration: with ; inscription executed in ; gold back-plate (’) Signature: “Funada Ikkin” with

Artisan Funada Ikkin (船田一琴), foremost technician among the students of Gotō Ichijō.

Era Late period.

Explanation The Wagō- is also referred to simply as Wagō (“harmony”). It is said that when harmony is achieved it brings stability in daily life, flourishing descendants, and happiness in all directions; thus images of the Wagō- were made as objects of wish and prayer. In China, it is said that this deity is enshrined at weddings—surely an expression of the desire for concord between the two families.

In this composition, a man carries a woman on his back; the pair hold a staff and flowers, and at their feet are arranged such auspicious objects as cloves (), the wish-granting jewel (), and linked-treasures (takara-tsunagi), in short, items that symbolize good fortune.

On the gold back-plate there is a two-line inscription reading: “Wagō gives rise to myriad blessings; daily progress; coins of great peace” (和合生万福日進太平銭). The latter portion—“Zuitei Kōfu sho, ‘Banji kisshō zu’” (随亭高孚書万事吉兆図)—is omitted.

This is a painstaking work by Funada Ikkin, demonstrating the highest level of skill among the disciples of Gotō Ichijō.

About the maker

Ikkin

一琴

Iebori · Dewa / Edo / Yamashiro

2 pieces on the market now

›

Funada Ikkin was born in Shonai in Dewa Province, the son of Funada Hirotsune, himself a pupil of Iwamoto Kanri. In Bunsei 9 (1826), at the age of fifteen, Ikkin went to Edo and studied under Kumagai Yoshiyuki before entering the school of Goto Ichijo in Bunsei 11 (1828), where he trained for seven years in Kyoto. He then returned to Edo, established himself independently, and became a retained artisan of the Sakai family of Shonai. He died in Bunkyu 3 (1863) at the age of fifty-two. The NBTHK consistently identifies him as "one of the foremost disciples" within the circle of Goto Ichijo, a position reinforced across multiple designations that place him at the summit of Ichijo's school.

Ikkin was highly proficient in both takabori and katakiribori, but it is in kosuki-bori that his reputation is singular: in this technique "he admitted no rival," and even his teacher Ichijo is said to have lamented that "kosuki-bori is beyond my own reach."[[c:3]] His work on shakudo ground -- whether nanako-ji or tsuchime-ji -- demonstrates precise control of depth and shallowness in the carving[[c:2]], and his application of gold and silver hira-zogan and iroe is repeatedly described as deft and accomplished. He favored traditional subjects of the Goto house, rendering the shikunshi (Four Gentlemen) and the crawling dragon -- a canonical okagei motif -- with an inventive, distinctive expression that nonetheless honors the lineage from which it springs.

The NBTHK's evaluations return consistently to a vocabulary of power tempered by refinement. His dragon sansho-mono is called "a dignified, forceful work in which Ikkin's vigor and commanding spirit are fully evident[[c:1]]," while his shikunshi sets are praised for "a clear, refined elegance." Of his kozuka depicting the Wago-shin, the assessment is direct: "a painstaking work demonstrating the highest level of skill among the disciples of Goto Ichijo[[c:4]]." The recurring judgment that his ability "comes very close to rivalling his master" places Funada Ikkin at the foremost rank of late Edo tosogu artists working within the Ichijo tradition.

Historical importance

Where Ikkin stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.

随一
Foremost
屈指
Leading
有数
Major
著名
Notable

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Designation record
11 designated works
Tokubetsu Jūyō
2
Jūyō
9
2 works by Ikkin on the market→
Ikkin — full profileIebori school

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About the school

Ichijo

一乗派

Iebori · Kyoto

32 pieces on the market now

›

" Ichijo was the fifth-generation head of the Shichiroemon house, a cadet branch of the Goto family, and trained under Hanzaemon Kamejo before succeeding to the headship at fifteen. His imperial commissions -- fittings for Emperor Kokaku in 1824 and Emperor Komei in 1862 -- earned him the ranks of Hokyo and Hogen respectively, and his atelier in Kyoto attracted a circle of gifted disciples who extended his aesthetic into the Bakumatsu and early Meiji periods. Among them, the celebrated "Five Tigers" (Goko) -- Funada Ikkin, Imai Nagatake, Hashimoto Isshi, Nakagawa Issho, and Wada Isshin -- together with the master's younger brother Goto Koran, constituted one of the most prolific and technically accomplished workshops in the history of Japanese tosogu production. The collective technical identity of the Ichijo school rests upon a foundation of shakudo nanako-ji of surpassing fineness -- described as "minute and orderly, deep and limpid," meriting the appellation kinume-nanako -- upon which elaborate pictorial compositions are built through takabori enriched by polychrome iroe employing gold, silver, shakudo, shibuichi, and suaka. Ichijo himself established the artistic direction by shifting from the canonical iebori subjects of dragons and lions toward compositions centered on close observation (shasei), rendering grasses, flowers, insects, birds, and landscapes with meticulous carving and refined dignity. This painterly sensibility pervades the entire school. Nagatake brought a distinctive ornamental density, arranging seasonal plants across entire surfaces with richly varied colored metals.

" Ikkin developed an unrivaled command of kosuki-bori -- a bold, thick chiseling technique that even Ichijo conceded was "beyond my own reach[[c:1]]" -- and his dragon subjects carried a distinctive forcefulness. " Isshin absorbed the hereditary vocabulary while concentrating creative zeal into individual passages of invention, and Issho achieved works of luxurious, courtly elegance through refined kinu-nanako and precise kebori. Koran, working in a manner akin to his elder brother yet "finished with an even more delicate and nuanced sensibility," brought the Shichiroemon branch to its most accomplished expression. Across the school, the favored tsuba form is the sumi-iri mokko-gata, and many works exhibit chuya shitate -- "day-and-night" construction using contrasting alloys on obverse and reverse. Complete daisho soroe kanagu sets, coordinated around seasonal, auspicious, or literary-historical themes, represent the school's highest format. " This standard was transmitted faithfully through the circle. " The school's productions are consistently praised for an elevated, Kyoto-inflected refinement that balances splendor and restraint in just measure. Learn more →

17 recorded smiths188 designated works
Leading smiths
SmithEraDesignated
Goto Ichijo後藤一乗—91
Tomei東明—31
Nagatake永武—14
Ikkin一琴—11
Issho一匠1828-187610
Explore the Ichijo school →
NBTHK Certificate
Jūyō Tōsōgu重要刀装具
Important Fitting
›

Exceptional craft of very high artistic value, judged to rank with a nationally recognized Important Art Object (Jūyō Bijutsuhin).

About the NBTHK›

The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.

NBTHK official site→
Seller
G
Ginza Seikodo
Established 1905 · 121 yrs on the market
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Returns accepted within 7 days of receipt (JP terms; EN page states 3 days). Customer must contact within the window and return at own cost. Refund after items confirmed in original condition; repair fees charged if damage occurs.

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