Meibun: "Hizen no Kuni Ju Mutsu no Kami Tadayoshi" "Hizen no Kuni Kawachi no Kami Masahiro" Type: Katana Nagasa: 2 shaku 5 sun Sori: 6 bu Motohaba: 32.8 mm Moto-kasane: 8.5 mm Sakihaba: 24.3 mm Saki-kasane: 6.4 mm Toshin weight: 1099 grams (All measurements are approximate) Fukuoka Prefecture Board of Education / Great Daimyo 3-digit registration Accompanied by a masterpiece habaki made of solid silver and copper with kin-kise (gold foil) application. This is a supreme masterpiece by the 3rd generation Mutsu no Kami Tadayoshi and Kawachi no Kami Masahiro. According to the sayagaki by Mr. Tanobe Michihiro, there appears to be only one other known surviving example of a collaboration between these two; in any case, only two such blades seem to exist. This piece is a Nabeshima family heirloom and appears to have been polished by the Living National Treasure, Ono Koshu. It is a well-known fact that works by the 3rd generation Mutsu are extremely rare because he passed away at the age of 50. While rare collaborations with his father, Omi Daijo Tadahiro, do exist, this combination far surpasses them in rarity. Investigating their relationship, one can infer: "Mutsu no Kami Tadayoshi, born in Kanei 14, was 10 years younger than Kawachi no Kami Masahiro, born in Kanei 4. Both received the title of Daijo in Manji 3, and both were granted the title of Kami the following year in Kanbun 1. This illustrates the genius of the 3rd generation Mutsu, and suggests that they removed the barriers between the main house and the branch house to study together and maintain a rival relationship. Therefore, this work, which has no barriers of lineage or teacher-student hierarchy, is a soul-stirring blade packed with all the skills and techniques they excelled in. With its grand kasane and well-balanced mihaba, it can be called a supreme masterpiece of Hizen-to that could only have been realized through the patronage of the Nabeshima family." The workmanship is a powerful o-gunome midare, reminiscent of doranba, truly worthy of being called Saijo-saku (top-tier work). The characteristic nashiji-hada is extremely well-tightened, with thick ji-nie and strong chikei, showing the high-difficulty skill of the 3rd Mutsu. Masahiro’s specialty of frequent kinsuji runs through the blade, with deep nie and nioi. This blade deviates from the ordinary, packing every possible hataraki into the foundation of the ha; it is the absolute pinnacle of the Japanese sword. The quality is clearly outstanding, but the photographs do not capture even 1/100th of its true magnificence. It is a dream-like blade, a supreme masterpiece that shows the characteristics and highlights of both Tadayoshi and Masahiro to the fullest. Please add this once-in-a-lifetime famous sword to your family treasures. Mutsu no Kami Tadayoshi, born Hashimoto Shinzaburo in Kanei 14 as the eldest son of Omi Daijo Tadahiro, received the title Mutsu no Daijo in Manji 3 and changed his name to Mutsu no Kami in Kanbun 1. He passed away at the young age of 50, preceding his father who lived to the age of 80 until Jokyo 3. It is said that after the death of Mutsu no Kami Tadayoshi (3rd gen), the 2nd gen Omi Daijo Tadahiro instructed his grandson, Omi Daijo Tadayoshi (4th gen). Because Mutsu no Kami Tadayoshi had a short production period and spent a long time acting as a daisaku (substitute smith) for his father, his signed works are extremely few. Compared to his long-lived grandfather and father, the 3rd Tadayoshi's own works are scarce, and many of his pieces surpass the 1st generation in the refinement of the jigane and the clarity of the ji-ba. He is often cited as the Tadayoshi with the highest skill and market value, even exceeding the 1st generation. Kawachi no Kami Masahiro was born in Kanei 4 as the son of Kawachi Daijo Masahiro. He was first called Sadenji and used the initial mei Masanaga. He received the title Musashi no Daijo in Manji 3 and changed to Musashi no Kami in Kanbun 1. Later, in Kanbun 5 when he was 39, his father (1st gen Masahiro) passed away, and he received the title Kawachi no Kami in April of that year. Masahiro passed away in Genroku 12 at the age of 73. 4,800,000 Yen (Tax included)
Kanei (1624-1644)






















































































Hizen Tadayoshi, waki-Hizen (Saga) · Hizen · around 1624-1655
Fujishiro Jo-jo saku · Tōken Taikan top 23%
5 pieces on the market now
Masahiro was the son of Yoshinobu, a smith of the collateral Hizen line who first signed Masanaga and took the name Masahiro in Kan'ei 2 (1625). He worked at Saga in the orbit of the Hizen Tadayoshi school, served as a close attendant of the second-generation Omi no Daijo Tadahiro, and after the death of the first-generation Tadayoshi assisted the second generation as, in the words of the published sources, a most able collaborator. Later he received the court title Kawachi Daijo, signing Hizen no Kuni Kawachi Daijo Fujiwara Masahiro. Of the date the published record is candid: although tradition gives Kan'ei 5, works dated as late as Kan'ei 16 still sign only Hizen no Kuni Saga-ju Masahiro, and the title first appears on blades dated the eighth month of Kan'ei 18, so the modern view places the appointment about that year. Among the waki-Hizen, the branch smiths working outside the main Tadayoshi house, the NBTHK holds him the most accomplished of all, 「傍肥前の中でも最も技量が優れており」[[c:1]].
What distinguishes him is exactly what sets him against the main line. Where the Hizen house is read first in its calm, deep-nioi chu-suguha, Masahiro favored the opposite, and the published sources state it plainly: 「作風は乱れた刃を好んで焼き」[[c:2]], his hand favored the irregular temper. His characteristic hamon begins with a suguha yakidashi at the koshimoto and rises into a choji-dominant midare, mixing gunome, gunome-choji and large gunome with ko-notare and at times a togari or angular flavor. The clove pattern the judges liken to that of Musashi no Daijo Tadahiro. The temper is set high and low, in places linking clusters of midare with a quieter suguha-toned line, long ashi and yo entering well; the nioiguchi is deep, with thick ko-nie gathering in the valleys of the midare, a little tobiyaki and at times muneyaki, sunagashi running well and long kinsuji appearing. On one such katana the published sources write that he forges the midareba he excelled in and shows his true ability to full effect.
Beneath that flamboyant edge lies the refined steel he shares with the rest of the school. The jigane is a tightly packed ko-itame becoming the Hizen komenuka-hada, the rice-bran skin: a dense ji with dust-fine ji-nie laid thickly and fine chikei entering well, bright and clear. The boshi runs straight to a ko-maru with hakikake and a long, deep turnback, at times opening into a small midare-komi on the omote. The sugata is the well-balanced Hizen shape, at times wide in body with an extended or large kissaki, powerful and forceful. The nioiguchi stays bright over both his showy and his quiet work, the constant of his ji and ha.
He was not, however, a smith of one manner only. A clear register of his record is the chu-suguha he also commanded, a quiet suguha toned with a shallow notare and mixing ko-gunome, ko-ashi and yo entering, fine kinsuji and sunagashi naturally interwoven, the nioiguchi bright over the same well-packed ko-itame jigane. One Juyo katana of Kan'ei 11, worked in this calmer manner, the published sources name his finest, 「この刀はその白眉である」[[c:3]]. His dated works survive only in small number, running from Kan'ei into Kanbun, and several Juyo pieces whose signatures blend his pre-title and post-title styles are valued for fixing the chronology of his career; he is said to have died at fifty-nine in Kanbun 5 (1665).
His distinction from the main house is drawn by the judges themselves. He is set apart not only by his preference for midareba over suguha but by his sujikai yasurime, which differ from the main line's, and by his consistent practice of signing katana on the sashi-ura. The published sources read his blades as carrying a more natural vigor and driving spirit than the main Tadayoshi house, 「本家忠吉家の作よりも自然, 覇気のある作が多く」[[c:4]], and one entry says of a representative piece that he forges the midareba at which he excelled and displays his true ability without reserve, 「彼が得意とした乱れ刃を焼いて, その本領を遺憾なく発揮している」[[c:5]]. He stands, then, as the most gifted of the Hizen branch hands, the one among the waki-Hizen whose work most readily approaches the main line in quality while keeping a manner distinctly his own.
For the collector Masahiro is a desirable and attainable Hizen name. Fujishiro grades him Jo-jo saku. He has no National Treasures and no Important Cultural Properties; his record runs instead through the Juyo rank, where some thirty of his blades have been designated, the published sources calling his finest powerful and forceful in both ji and ha and richly animated. Documentary interest is high among them: one Juyo wakizashi carries within a koshi-hi a relief of Shigetsu Hotei by the carver Yoshinaga, a design the published sources call extremely rare among Hizen blades and of notable value for the study of the province's carving. Provenance is only partly recorded, so it is best stated quietly: his blades are held in private collections of recorded whereabouts rather than in a roll of famous houses. A signed Masahiro is not beyond the reach of a serious collector as a top main-line Hizen blade can be, and from time to time, with patience, one of his Juyo works comes to light, a chance to hold the flamboyant midareba of the most accomplished of the waki-Hizen.
Where Masahiro stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Shinto · Hizen
122 pieces on the market now
The Hizen Tadayoshi school began with a single domain commission. In Keicho 1 (1596) the Nabeshima of Hizen ordered Hashimoto Shinzaemon, the smith who would sign Tadayoshi, up to Kyoto with the carver Munenaga; there he entered the gate of Umetada Myoju and studied forging while Munenaga learned the chisel. The two returned to the province in Keicho 3 (1598), and Tadayoshi settled in the castle town below Saga, where under the domain's patronage the line grew into the dominant sword-making house of Kyushu. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Tadayoshi忠吉 | 1596-1632 | 123 |
| Tadayoshi忠吉 | 1662-1681 | 58 |
| Tadahiro忠廣 | 1624-1693 | 169 |
| Masahiro正廣 | 1624-1655 | 32 |
| Tadakuni忠國 | 1648-1652 | 32 |
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official sitePlease notify us of your intention to return, by email or fax, no later than the day after the item's arrival. Return shipping, insurance, and refund transfer fees are the customer's responsibility.
Meibun: "Hizen no Kuni Ju Mutsu no Kami Tadayoshi" "Hizen no Kuni Kawachi no Kami Masahiro" Type: Katana Nagasa: 2 shaku 5 sun Sori: 6 bu Motohaba: 32.8 mm Moto-kasane: 8.5 mm Sakihaba: 24.3 mm Saki-kasane: 6.4 mm Toshin weight: 1099 grams (All measurements are approximate) Fukuoka Prefecture Board of Education / Great Daimyo 3-digit registration Accompanied by a masterpiece habaki made of solid silver and copper with kin-kise (gold foil) application. This is a supreme masterpiece by the 3rd generation Mutsu no Kami Tadayoshi and Kawachi no Kami Masahiro. According to the sayagaki by Mr. Tanobe Michihiro, there appears to be only one other known surviving example of a collaboration between these two; in any case, only two such blades seem to exist. This piece is a Nabeshima family heirloom and appears to have been polished by the Living National Treasure, Ono Koshu. It is a well-known fact that works by the 3rd generation Mutsu are extremely rare because he passed away at the age of 50. While rare collaborations with his father, Omi Daijo Tadahiro, do exist, this combination far surpasses them in rarity. Investigating their relationship, one can infer: "Mutsu no Kami Tadayoshi, born in Kanei 14, was 10 years younger than Kawachi no Kami Masahiro, born in Kanei 4. Both received the title of Daijo in Manji 3, and both were granted the title of Kami the following year in Kanbun 1. This illustrates the genius of the 3rd generation Mutsu, and suggests that they removed the barriers between the main house and the branch house to study together and maintain a rival relationship. Therefore, this work, which has no barriers of lineage or teacher-student hierarchy, is a soul-stirring blade packed with all the skills and techniques they excelled in. With its grand kasane and well-balanced mihaba, it can be called a supreme masterpiece of Hizen-to that could only have been realized through the patronage of the Nabeshima family." The workmanship is a powerful o-gunome midare, reminiscent of doranba, truly worthy of being called Saijo-saku (top-tier work). The characteristic nashiji-hada is extremely well-tightened, with thick ji-nie and strong chikei, showing the high-difficulty skill of the 3rd Mutsu. Masahiro’s specialty of frequent kinsuji runs through the blade, with deep nie and nioi. This blade deviates from the ordinary, packing every possible hataraki into the foundation of the ha; it is the absolute pinnacle of the Japanese sword. The quality is clearly outstanding, but the photographs do not capture even 1/100th of its true magnificence. It is a dream-like blade, a supreme masterpiece that shows the characteristics and highlights of both Tadayoshi and Masahiro to the fullest. Please add this once-in-a-lifetime famous sword to your family treasures. Mutsu no Kami Tadayoshi, born Hashimoto Shinzaburo in Kanei 14 as the eldest son of Omi Daijo Tadahiro, received the title Mutsu no Daijo in Manji 3 and changed his name to Mutsu no Kami in Kanbun 1. He passed away at the young age of 50, preceding his father who lived to the age of 80 until Jokyo 3. It is said that after the death of Mutsu no Kami Tadayoshi (3rd gen), the 2nd gen Omi Daijo Tadahiro instructed his grandson, Omi Daijo Tadayoshi (4th gen). Because Mutsu no Kami Tadayoshi had a short production period and spent a long time acting as a daisaku (substitute smith) for his father, his signed works are extremely few. Compared to his long-lived grandfather and father, the 3rd Tadayoshi's own works are scarce, and many of his pieces surpass the 1st generation in the refinement of the jigane and the clarity of the ji-ba. He is often cited as the Tadayoshi with the highest skill and market value, even exceeding the 1st generation. Kawachi no Kami Masahiro was born in Kanei 4 as the son of Kawachi Daijo Masahiro. He was first called Sadenji and used the initial mei Masanaga. He received the title Musashi no Daijo in Manji 3 and changed to Musashi no Kami in Kanbun 1. Later, in Kanbun 5 when he was 39, his father (1st gen Masahiro) passed away, and he received the title Kawachi no Kami in April of that year. Masahiro passed away in Genroku 12 at the age of 73. 4,800,000 Yen (Tax included)
Kanei (1624-1644)






















































































Hizen Tadayoshi, waki-Hizen (Saga) · Hizen · around 1624-1655
Fujishiro Jo-jo saku · Tōken Taikan top 23%
5 pieces on the market now
Masahiro was the son of Yoshinobu, a smith of the collateral Hizen line who first signed Masanaga and took the name Masahiro in Kan'ei 2 (1625). He worked at Saga in the orbit of the Hizen Tadayoshi school, served as a close attendant of the second-generation Omi no Daijo Tadahiro, and after the death of the first-generation Tadayoshi assisted the second generation as, in the words of the published sources, a most able collaborator. Later he received the court title Kawachi Daijo, signing Hizen no Kuni Kawachi Daijo Fujiwara Masahiro. Of the date the published record is candid: although tradition gives Kan'ei 5, works dated as late as Kan'ei 16 still sign only Hizen no Kuni Saga-ju Masahiro, and the title first appears on blades dated the eighth month of Kan'ei 18, so the modern view places the appointment about that year. Among the waki-Hizen, the branch smiths working outside the main Tadayoshi house, the NBTHK holds him the most accomplished of all, 「傍肥前の中でも最も技量が優れており」[[c:1]].
What distinguishes him is exactly what sets him against the main line. Where the Hizen house is read first in its calm, deep-nioi chu-suguha, Masahiro favored the opposite, and the published sources state it plainly: 「作風は乱れた刃を好んで焼き」[[c:2]], his hand favored the irregular temper. His characteristic hamon begins with a suguha yakidashi at the koshimoto and rises into a choji-dominant midare, mixing gunome, gunome-choji and large gunome with ko-notare and at times a togari or angular flavor. The clove pattern the judges liken to that of Musashi no Daijo Tadahiro. The temper is set high and low, in places linking clusters of midare with a quieter suguha-toned line, long ashi and yo entering well; the nioiguchi is deep, with thick ko-nie gathering in the valleys of the midare, a little tobiyaki and at times muneyaki, sunagashi running well and long kinsuji appearing. On one such katana the published sources write that he forges the midareba he excelled in and shows his true ability to full effect.
Beneath that flamboyant edge lies the refined steel he shares with the rest of the school. The jigane is a tightly packed ko-itame becoming the Hizen komenuka-hada, the rice-bran skin: a dense ji with dust-fine ji-nie laid thickly and fine chikei entering well, bright and clear. The boshi runs straight to a ko-maru with hakikake and a long, deep turnback, at times opening into a small midare-komi on the omote. The sugata is the well-balanced Hizen shape, at times wide in body with an extended or large kissaki, powerful and forceful. The nioiguchi stays bright over both his showy and his quiet work, the constant of his ji and ha.
He was not, however, a smith of one manner only. A clear register of his record is the chu-suguha he also commanded, a quiet suguha toned with a shallow notare and mixing ko-gunome, ko-ashi and yo entering, fine kinsuji and sunagashi naturally interwoven, the nioiguchi bright over the same well-packed ko-itame jigane. One Juyo katana of Kan'ei 11, worked in this calmer manner, the published sources name his finest, 「この刀はその白眉である」[[c:3]]. His dated works survive only in small number, running from Kan'ei into Kanbun, and several Juyo pieces whose signatures blend his pre-title and post-title styles are valued for fixing the chronology of his career; he is said to have died at fifty-nine in Kanbun 5 (1665).
His distinction from the main house is drawn by the judges themselves. He is set apart not only by his preference for midareba over suguha but by his sujikai yasurime, which differ from the main line's, and by his consistent practice of signing katana on the sashi-ura. The published sources read his blades as carrying a more natural vigor and driving spirit than the main Tadayoshi house, 「本家忠吉家の作よりも自然, 覇気のある作が多く」[[c:4]], and one entry says of a representative piece that he forges the midareba at which he excelled and displays his true ability without reserve, 「彼が得意とした乱れ刃を焼いて, その本領を遺憾なく発揮している」[[c:5]]. He stands, then, as the most gifted of the Hizen branch hands, the one among the waki-Hizen whose work most readily approaches the main line in quality while keeping a manner distinctly his own.
For the collector Masahiro is a desirable and attainable Hizen name. Fujishiro grades him Jo-jo saku. He has no National Treasures and no Important Cultural Properties; his record runs instead through the Juyo rank, where some thirty of his blades have been designated, the published sources calling his finest powerful and forceful in both ji and ha and richly animated. Documentary interest is high among them: one Juyo wakizashi carries within a koshi-hi a relief of Shigetsu Hotei by the carver Yoshinaga, a design the published sources call extremely rare among Hizen blades and of notable value for the study of the province's carving. Provenance is only partly recorded, so it is best stated quietly: his blades are held in private collections of recorded whereabouts rather than in a roll of famous houses. A signed Masahiro is not beyond the reach of a serious collector as a top main-line Hizen blade can be, and from time to time, with patience, one of his Juyo works comes to light, a chance to hold the flamboyant midareba of the most accomplished of the waki-Hizen.
Where Masahiro stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Shinto · Hizen
122 pieces on the market now
The Hizen Tadayoshi school began with a single domain commission. In Keicho 1 (1596) the Nabeshima of Hizen ordered Hashimoto Shinzaemon, the smith who would sign Tadayoshi, up to Kyoto with the carver Munenaga; there he entered the gate of Umetada Myoju and studied forging while Munenaga learned the chisel. The two returned to the province in Keicho 3 (1598), and Tadayoshi settled in the castle town below Saga, where under the domain's patronage the line grew into the dominant sword-making house of Kyushu. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Tadayoshi忠吉 | 1596-1632 | 123 |
| Tadayoshi忠吉 | 1662-1681 | 58 |
| Tadahiro忠廣 | 1624-1693 | 169 |
| Masahiro正廣 | 1624-1655 | 32 |
| Tadakuni忠國 | 1648-1652 | 32 |
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official sitePlease notify us of your intention to return, by email or fax, no later than the day after the item's arrival. Return shipping, insurance, and refund transfer fees are the customer's responsibility.