NihontoWatchNative country Harima. Born in Horeki 3, he later went to Osaka and became a monjin of his senior from the same province, Kuroda Takanobu, a descendant of the Kai-Mihara school; after receiving the title of Nagato no Kami in Kansei 10, he began to cut his mei in kaisho as Ozaki Nagato no Kami Suketaka. A master smith representing the shinshinto of Osaka who raised many monjin such as Naoe Sukemasa of Mito, Tenryushi Masataka of Osaka, and Tada Takakatsu of Tsuyama in Sakushu, he was especially appraised as a master of toranba and was praised alongside Masahide (Suishinshi Masahide) of the East as Suketaka of the West. In the early period of the shinshinto era, toranba modeled after Sukehiro became popular nationwide; this is thought to be because the sword appraiser of the time, Kamada Natae, praised Sukehiro as the first-class master smith of shinto in his book "Shinto Bengi," leading many swordsmiths to follow that style. While the Suishinshi Masahide school and others eventually transitioned to the restoration of old koto masterpieces such as Bizen-den and Soshu-den, Suketaka alone consistently adhered to toranba, which could be called copies of Sukehiro, until he passed away in Bunka 2 at the age of 53. This wakizashi has a taihai where the difference between the moto and saki does not widen, the sori is shallow, and the boushi is extended, giving a sense of sharpness; the jitetsu is a fine ko-itame kitae with minute chikei moving and densely hadadachi, covered in jinie mijin, and the hamon is a toranba with a clear nioiguchi, which was Suketaka's specialty. On the ubu nakago in excellent state of preservation, fitting the phrase "nakago senryo," the unique sosho-style mei characters modeled after Sukehiro are chiseled strongly and vividly, and the date on the ura is also started one character higher than the omote mei just like Sukehiro, telling of how much Suketaka idolized Sukehiro. Hike are seen in parts. Out of a desire for you to apply a high-grade polish and cherish it for a long time, we offer it at an affordable price that takes the polishing cost into consideration. Please take this opportunity to obtain this famous wakizashi by Suketaka.
Offered by Toushin
2 on the market
As written by the shop
Machine translation from the shop's Japanese · may contain errors ·
Shinto · Settsu · around 1789-1803
Fujishiro Jo saku · Tōken Taikan top 31%
2 pieces on the market now
Suketaka's home province was Harima (Banshu). He studied under Kuroda Takazane, and in Kansei 10 (1798) received the honorary title Nagato no Kami. He died in Bunka 2 (1805) at the age of fifty-three. Throughout his career, Suketaka held Tsuda Echizen no Kami Sukehiro in deep private admiration, and this reverence defined his life's work. Among shinshinto period smiths who studied Sukehiro's toranba-style temper -- including Suishinshi Masahide and Tegarayama Masashige -- Suketaka is regarded as particularly skillful.
His blades consistently present a large-scaled taihai with somewhat wide mihaba, shallow sori, and an elongated chu-kissaki. The jihada is a ko-itame-hada so tightly forged it approaches muji, with ji-nie adhering and the jigane bright and clear. The hamon begins with a long yakidashi, then forms a toran-midare-like composition in which large gunome and gunome-choji intermix, creating conspicuous height variations and a billowing, wave-like effect. Thick ashi enter; the nioiguchi is deep; and nie adheres well, with ara-nie appearing in places. The nioiguchi is bright and clear throughout. The boshi is characteristically sugu with ko-maru, showing hakikake toward the tip. The long nakago and application of kesho-yasuri likewise emulate Sukehiro's manner.
The NBTHK notes that Suketaka's toran-midare is "truly so accomplished that it approaches the genuine article," though none among his contemporaries attains the degree of brightness seen in Sukehiro himself. His jigane is praised as carefully refined, evidencing high technical skill, and his works are consistently termed representative pieces. Matched daisho made as true pairs are noted as uncommon, adding to the documentary significance of such examples.
Where Suketaka stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
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Years he was demonstrably active, proven by signed-and-dated blades
Shinto · Settsu
60 pieces on the market now
Osaka in the early-to-mid Edo period was a merchant capital, a city of commerce and capital rather than a castle town tied to a single daimyo house, and the swordsmiths who gathered there worked for a wealthy townsman clientele as much as for warriors. The grouping known as Osaka Shinto (大坂新刀) took shape in Settsu from two feeder currents. One was the Horikawa line of Kyoto: Izumi no Kami Kunisada, the elder Kunisada whom later sources call the Oya-Kunisada, came down to Osaka after the death of his master Horikawa Kunihiro in Keicho 19 (1614), and with him came Kawachi no Kami Kunisuke, a late disciple of the same Kunihiro. The other was the Ishido tradition of Settsu and Ise, which had revived the koto Bizen choji in new-sword steel; the Kunisuke house traced its descent to that group, and its second generation, known as Naka-Kawachi, turned the line decisively toward the Ishido clove. From these beginnings the school grew through the Kanbun, Enpo, and Genroku years into the most coherent regional manner of the shinto age. What binds these smiths is a shared steel before any shared temper. The forging is the bright, packed Osaka ko-itame, sometimes called the Osaka-gitae, a jihada so tightly worked that the grain scarcely shows, the ji-nie adhering minutely and fine chikei threading the surface, the jigane clear and lustrous. A second constant is the start of the temper: nearly every blade opens with a straight suguha yakidashi at the base before the hamon declares its individual pattern, and a deep, bright nioiguchi runs the length above it. Within that common grammar the great hands diverge.
Tsuda Echizen no Kami Sukehiro founded the billowing toranba, the surging-wave toran-midare that became the school's most imitated signature. Inoue Shinkai, called the Osaka Masamune, tempered no wave at all but a deeply nie-laden suguha shading into shallow notare, with kinsuji and sunagashi entering vigorously, and the published sources pair the two by contrast as the school's two great champions, Sukehiro outstanding for nioi and Shinkai for fine ko-nie. Ikkanshi Tadatsuna carried the Sukehiro wave into his own sudareba, the surging temper that reads like a hanging bamboo blind, and matched it with the relief carving treasured as Ikkanshi-bori. The Echigo no Kami Kanesada line followed Sukehiro's toran so faithfully that the second generation is read as approaching the model, marking his own work with a leaning katayama-midare and three linked gunome below the yokote; Naka-Kawachi and his brothers Higo no Kami Kuniyasu and Ise no Kami Kuniteru held the rival clove wing, the flamboyant choji crowned by the fist-shaped kobushigata-choji over a beautifully ordered ji. A collector seeks Osaka Shinto for the union of bright steel and brilliant edge, an art-sword (bijutsu-token) appeal in which the jigane itself is half the pleasure. The grouping reads at kantei from its own grammar: look first for the Osaka-gitae, the lustrous near-muji ko-itame, then for the straight yakidashi opening the temper, then for the deep clear nioiguchi; the individual hand follows from the pattern above, Sukehiro's and Kanesada's and Tadatsuna's toran, Shinkai's nie-deep suguha, the Kunisuke wing's fist-shaped clove. The standing of the best members is high in the NBTHK register: Shinkai is rated Sai-jo saku, Tadatsuna and Kunisuke Jo-jo saku, and the line of the second Kanesada is held to rank immediately after Sukehiro and Shinkai, with later admirers such as the shinshinto smith Nagato no Kami Suketaka still copying the toranba a century on. Many of these blades are signed and dated, so their inscriptions double as documentary anchors for the whole tradition, and provenance, where it survives, runs through known houses and modern collectors, the Yamauchi of Tosa, the Itakura, the Imperial collection, and the Meiji sword-lover General Tani Tateki. A signed Shinkai of the Enpo prime or a dated Tadatsuna carrying his own carving is a landmark when it appears, while the productive clove masters of the Kunisuke wing offer a more attainable entry into the brightest steel and edge the early Osaka school produced. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Shinkai真改 | 1649-1682 | 82 |
| Tadatsuna忠綱 | 1673-1717 | 53 |
| Kanesada包貞 | 1673-1682 | 82 |
| Kunisuke國助 | 1658-1663 | 25 |
| Kuniyasu國康 | 1661-1673 | 7 |
The Shinshintō revival
Around 1800 Suishinshi Masahide argued in his writings that the craft must return to the old masters’ methods: the fukkotō revival. His greatest successor Naotane worked convincingly in Bizen and Sōshū manners that had been dead for centuries.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteAs a rule we do not accept returns, except when we have sent a different item from the one ordered or when there is a significant discrepancy between the description and the item. If you wish to return an item, please contact us within 3 days of its arrival and then send it back.
¥990,000
Certificate reading — 銘 尾崎源五右衛門助隆 寛政二年八月日