Tetsu-ji mokko-gata ji-sukashi kaku-mimi koniku ryohitsukana kozuka-hitsukana-ume Zufu "Yamakichi was a representative tsubako of Owari tsuba who flourished at roughly the same time as Nobuie and Hoan, and it is said that he was originally an armor smith for the Oda family. Those who cut the mei as 'Yamasaka Kichibe' like the mei on this tsuba were people of the Genki era and show the most archaic style among his works; the lineage continued for several generations, and those called Sakurayama-kichi were people of the Kanbun to Genroku eras. The kuruma-sukashi-zu theme of this tsuba is a specialty of Owari tsuba and is seen in works by Hoan, Nobuie, Kanayama, etc., and there are several forms of kuruma-sukashi with the Yamakichi mei. This work expresses tekkotsu on a tetsu-ji with a tsuchime finish to provide a rustic feel, and the sharp lines of the ji-sukashi give a strong impression of a tsuba born in the severe Sengoku period." In an otoshi-kiribako
山吉は信家や法安などとほぼ時代を同じくして栄えた尾張鐔を代表する鐔工であり、元来は織田家の甲冑鍛冶ともい われている。 この鐔の銘文の如く「山坂吉兵へ」と切るのは元亀頃の人で同作中でも最も古調な作風を示し、以後数代続き、桜山吉 と称されるのは寛文から元禄の人である。 この鐔の画題である車透図は尾張鐔が得意とするもので法安や信家、金山等に見られ、 山吉銘にもいくつかの形の車透 がある。本作は槌目仕立の鉄地に鉄骨をあらわして野趣をもり、地透のきりりとした線に戦国というきびしい時代に生ま れた鐔という感を強くするのである。
Certificate reading — 銘 山坂吉兵ヘ (Yamasaka Kichibei)
Offered by Samurai Nippon
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Yamakichi Yamakichibei
Tensho-Keicho (c. 1575-1615)
Signed
Jūyō #29 (NBTHK)
As written by the shop
Machine translation from the shop's Japanese · may contain errors ·
Iron-tsuba · Owari
1 piece on the market now
A wheel guard of o-tafuku mokkō form, cut with the full surname signature Yamasaka Kichibei (山坂吉兵), is called by the published sources outstanding among his works[[c:1]], and it sets out the whole of his art: a hammered iron plate, the hard knots of tekkotsu standing in it, pierced with a single bold device. Yamakichibei is named with Hōan as one of the two makers who represent the Owari iron tsuba, flourishing in the same age as Nobuie and Kanayama from the end of the Muromachi period into the Momoyama, and he is said to have begun as an armourer to the Oda house. The name was carried for several generations. The published sources hold that the signature cut in full as Yamasaka Kichibei, without abbreviating the surname, is the oldest in manner, a man of about the Genki era, and that the line ran on until the Sakura-Yamakichi of the Kanbun to Genroku years. One guard so signed is called the so-called Dai-shodai, a fine piece[[c:2]].
His signatures read Yamasaka Kichibei, Yamasaka Kichibe, Yama Kichibei and Yama Kichibe, and once Kanayama Kichibei. The published sources explain the final he as an abbreviation of e, the last syllable of Kichibei. The plate beneath them is consistent. It is a well-forged iron finished with the hammer (tsuchime-ji) and the fire (yakite), and the annealing raises the tekkotsu here and there, at times as grains, at times as lumps, across both the plate and the rim. The sources say this gives the iron both a refined taste and a sense of strength, and on one hatchet guard they write that the granular and lumpy iron bones run in every direction, so that the surface is exceedingly varied. On a chrysanthemum guard the rust carries a reddish tone, and the scenery of the hammered and fire-finished iron is called freely changing.
The devices are few, plain and boldly cut. The wheel appears on three of his designated guards, and the sources note that the wheel guard can be traced to the Nanbokuchō period, on the sword raised by the mounted warrior of the portrait said to show Ashikaga Takauji, and that it may carry a Buddhist meaning. The geese and the rice sickle appear on two, pierced large to left and right as a seasonal image, one of them named among the masterpieces of the first-generation Yamakichibei[[c:3]]. Beside these stand an oar crossed with a scull in shadow openwork, a hatchet cut boldly at staggered heights, and a chrysanthemum, once as the shape of the whole guard carved down in sukidashi and once as openwork on a filed plate. Two guards carry a radiating Amida filing (amida-yasuri), one with a small hedge openwork, and of the oar-and-scull guard the sources write that it shows the true ability of Yamakichibei[[c:4]].
The rim and the fittings of the plate are part of the reading. On two guards the rim is turned back in a strong uchikaeshi, which tightens the shape, and on one the iron bones appear along the turned-back rim itself. On the Dai-shodai wheel guard the unused hitsu-ana are filled with lead set a touch below the plate, the filling the sources call Owari-ume and treasure. Of a wheel guard signed Yamasaka Kichibe the sources write that the crisp lines of its openwork give a strong sense of a guard born in the hard age of the Warring States[[c:5]].
The published sources read him beside Hōan more than beside Nobuie. They say repeatedly that Yamakichi shares a manner with Hōan, that his shape is imposing, and that his guards look all the finer when mounted on the uchigatana koshirae fashionable in his day[[c:6]]. One entry also notes a manner in common with Nobuie, his contemporary. His own marks are those the sources name: the hammered and fire-finished plate with its raised iron bones, the bold device pierced through it, and the strong turned-back rim. One of his guards survives on such a mount, an uchigatana koshirae of the late Muromachi with a vermilion lacquered scabbard and a black leather wrapped hilt; the guard was fitted later, but the sources call the survival of such a mounting extremely rare[[c:7]].
Ten works of his are designated at the Jūyō level, nine guards and the one koshirae that carries a guard of his, and none is designated higher. No daimyō provenance is recorded for them, and their holders at designation were private collectors in Japan and, for the hatchet guard, in Germany. An Owari iron guard of the first generation, signed and carrying its iron bones, comes to market only from time to time, and the Yamasaka Kichibei signature of the earliest hand is the rarest form among them.
Where Yamakichibei stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
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Iron-tsuba · Owari
2 pieces on the market now
The Yamakichibei lineage, originally known by the full surname Yamasaka Kichibei[[c:1]], constitutes one of the two pillars of the Owari tsuba tradition, standing alongside Hoan as a representative tsubako of the province. The school is said to have originated as armorers in the service of the Oda family, and the earliest works -- those signed in full as "Yamasaka Kichibee"[[c:2]] without abbreviating the surname -- are associated with a maker active around the Genki era (c. 1570) in the closing years of the Muromachi period. These display the most archaic stylistic character within the school's oeuvre. The name was thereafter inherited across several generations: works signed "Yamakichibei"[[c:3]] in abbreviated form are attributed to the second generation, active in the Momoyama period, while makers who styled themselves "Sakura Yamakichi"[[c:4]] with a cherry-blossom seal and the Bishu province name are placed in the Kanbun to Genroku eras (1661--1704). It has long been circulated that the first-generation Yamakichibei was a disciple of Nobuie; however, as the NBTHK setsumei observe, "there are no documents or firsthand examined works that substantiate a master-pupil relationship," and points held in common with Nobuie are in fact scarce. Rather, there are many similarities with Hoan works, giving a stronger sense of connection to that line. The collective style of the Yamakichibei school is grounded in the forging and finishing of iron plate. " The tsuchime (槌目, hammered ground) and yakite-shiage (焼手仕上げ, fire finishing) produce surfaces of remarkable freedom and variety, with a characteristic reddish-cast rust tone to the iron's patina.
" Openwork designs are rendered in a rustic, unpretentious idiom; the school's representative sukashi motifs include ganigama-sukashi (wild geese and sickle) and kuruma-sukashi (cart-wheel openwork), the latter a specialty shared broadly among Owari makers. Chrysanthemum forms and sukidashi-bori (ground carved away to leave the motif in relief) also appear. The uchikaeshi-mimi (打返耳, turned-back rim) is a recurring structural element, powerfully executed and dense with granular tekkotsu, while the lead-filled hitsu-ana set slightly below the surrounding ground constitute the "Owari plugging" (Owari-ume) prized by connoisseurs. " The Yamakichibei school occupies a central place in the canon of Owari iron tsuba. The first generation -- the so-called "great first generation" (o-shodai) signing "Yamasaka Kichibee" -- produced works of striking formal innovation, adopting the otafuku mokko-gata form and bold, large-scale openwork whose taut, sharply defined lines convey what the NBTHK describes as the severity of the Sengoku period. The second generation refined the school's aesthetic toward a more nuanced interplay of Amida-yasuri and hammered texture, achieving an "aloof beauty" (koko no utsukushisa) that the setsumei characterize as resonant with the spirit of bushido. The school's works inherit "the elegant flavor of early tsuba -- such as armorer's (katchushi) tsuba and swordsmith (tosho) tsuba" -- while investing that legacy with a distinctive rustic vigor and deep, subdued elegance. Across generations, the Yamakichibei tradition embodies the defining virtues of Owari workmanship: powerful forging, expressive tekkotsu, and an unadorned beauty born of iron mastery. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Yamakichibei山吉兵衛 | — | 10 |
| Yamakichibei山吉兵衛 | Momoyama | 3 |
Exceptional craft of very high artistic value, judged to rank with a nationally recognized Important Art Object (Jūyō Bijutsuhin).
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
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