This katana is attributed to the 2nd generation Kanewaka, also known as Matasuke, a highly skilled smith from Kaga province during the early Edo period (Meireki era, 1655-1658). The blade comes with a black lacquered uchigatana koshirae and is housed in a shirasaya. It is accompanied by an NBTHK Tokubetsu Hozon certificate, confirming its authenticity and quality.
Certificate reading — 銘 加州住兼若（又助）
NihontoWatchmei · Kanei (1624-1644) · nagasa 69.9cm · sori 1.3cm
Shinto · Kaga · around 1624-1644
Fujishiro Jo saku · Tōken Taikan top 37%
1 piece on the market now
Kanewaka of Kashu was originally from Mino Province and later relocated to Kaga, establishing what would become one of the most distinguished shinto lineages of the Hokuriku region. The first generation, known as Tsujimura Jinroku, began forging swords in Kaga with dated works commencing from Keicho 9 (1604); around Genna 5 (1619) he received the court title Etchu no Kami and changed his name to Takahira. The second generation, called Matasuke, was the third son of the founder, born in Keicho 17 (1612) and active from Kan'ei through Enpo, dying in Enpo 5 (1677) at the age of sixty-six. The third generation, Shiroemon, was the legitimate heir of Matasuke and carried on the family tradition from the Kanbun era through Shotoku, a span of roughly fifty years. It is said that early in his career the third generation frequently produced works made in his father's stead and also executed pieces bearing his father's name as dai-saku and dai-mei. A fourth generation, Tsujiura Shiroemon, inherited the name after his father's death, and his works have been recognized even among the imperial collection.
The Kanewaka lineage retained a strong Mino flavor deriving from its place of origin. The first generation's workmanship characteristically shows a midare tendency mixed with gunome and pointed togariba, with nie adhering well; tobiyaki appear, and the nioiguchi is bright. His forging displays itame-hada with a tendency toward flowing grain, the hada standing out with chikei and abundant ji-nie, imparting an antique impression noted by examiners as characteristic of the northern provinces' workmanship. From the second generation onward, a clearly defined hako-ba became the family's most recognized hallmark: the valleys of the midare assume angular, boxed contours in a manner the setsumei consistently describe as hako-gakatta. The second generation's gunome-midare with ko-notare, angular notare, and deep nioi clearly exhibits the traits of Kaga work, while sunagashi sweeps conspicuously through the temper and kinsuji appear. In the third generation, the hakoba tends to become more sharply defined, and works in masame forging, while comparatively uncommon, demonstrate the breadth of the school's technical range.
Taken collectively, the Kanewaka school produced swords of a forceful, spirited presence. Each generation was highly skilled, and the setsumei note that the third generation proved worthy of his father and grandfather. Particularly distinctive are their taka-no-ha influences and vigorous hotsure along the edge, with the boshi characteristically finishing in hakikake. The school's works span katana, wakizashi, ken, and tanto, and examples bearing the maker's common name or precise dates are valued as documentary material. Among early shinto smiths of Kaga, the Kanewaka line stands as a defining presence, and its finest works are praised as possessing both dignified taihai and bold vigor.
Where Kanewaka stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Shinto · Kaga
3 pieces on the market now
Among the shintō workshops of the northern provinces, the Kanewaka line of Kaga (Kashū) traces its root to Mino. The setsumei record that the first-generation smith was a son of Shihōsuke Kanewaka of Seki and that, though he stood in the lineage of the Seki smiths, he forged his blades in Kaga. " The second generation, Matasuke, was the third son of the first, born in Keichō 17 (1612), active from Kan'ei through Enpō, and dead in Enpō 5 (1677) at sixty-six. The third, his legitimate heir, took the name Shirōemon and worked from Kanbun through Shōtoku, with dated pieces from Enpō 5 to Hōei 4 (1677 to 1707); a fourth, the Tsujiura Shirōemon of the same name, assisted his father as a substitute smith and inherited the name after Matasuke's death. The cutting-test katana signed Tsujimura Etchū no Kami Fujiwara Takahira[[c:2]] ties the workshop to the Maeda domain's swords, its blade tested five times and the result inlaid in kinzōgan. The shared hand is grounded in Mino forging carried north. The jigane across these blades is itame mixed with masame and mokume, often with standing grain (hada-dachi), abundant ji-nie, fine chikei, and a steel of slightly blackish yet clear tone, a cast the setsumei call a trait of the northern provinces (Hokukoku-mono). The temper is built on ko-notare mixed with gunome and pointed togariba, frequently assuming a boxed (hako-ba) character, with deep nioi, well-adhering nie, conspicuous sunagashi, kinsuji, and at times tobiyaki; the bōshi runs sugu with ko-maru or enters midare-komi, often with hakikake and a yakitsume-leaning point, a Yamato-tradition close noted on the masame-forged third-generation work.
To read the hand, the setsumei point to Mino Shizu and Naoe Shizu affinity, the wanare-based mixture of gunome and togari, and the box-shaped temper. Generations are told apart by that box: in the first generation it tends toward nie-kuzure, flavorful and not sharply drawn, and a defined hako-ba is comparatively uncommon; from the second and third it grows more crisply outlined. The third generation also worked saka-chōji-midare (reverse chōji), and in such pieces the fourth produced utsuri effects that could be taken for the Ishidō school. The kantei points the setsumei fix upon are the standing, blackish itame-masame ground, the boxed notare with sunagashi and kinsuji, and the Shizu-derived midare leaning. " Named works carry the lineage: a Genna 5 ken, whose date proves the title came later; the Kashū Fujiwara Yukimitsu tachi dated Bunmei 17 (1485) marks the older Muromachi Kashū ground from which such northern work descends; and a katana with kenuki-gata tachi koshirae in ashide maki-e shows the dress that accompanied the line. The setsumei place one blade in the Imperial Collection, attributed to the fourth-generation Tsujiura Shirōemon, and record provenance in Kaga and Ishikawa hands. Across the generations the verdict is consistent: each smith was skilled in his own right, the forging at times exceeding ordinary Kashū work, and the dated inscriptions stand as documentary anchors for early Kaga shintō. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanewaka兼若 | 1596-1619 | 10 |
| Kanewaka兼若 | 1673-1681 | 4 |
| Kanewaka兼若 | 1624-1644 | 2 |
| Takahira高平 | 1673-1681 | 1 |
| Yukimitsu行光 | 1469-1487 | 1 |
The Edo period (1615 to 1868)
Under the Tokugawa peace the daishō became a regulated uniform, and demand gathered in the castle towns, above all Edo itself. The craft split two ways: brilliant display work for connoisseurs, and tested blades whose cutting results were sometimes inlaid in gold.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteCooling-off (returns or exchanges) is accepted within 3 days of the item's arrival. Return shipping and refund transfer fees are the customer's responsibility. Fees other than the item price (transfer fees, credit card fees, etc.) cannot be refunded. Returns and refunds are not available for overseas destinations.
¥1,300,000
This katana is attributed to the 2nd generation Kanewaka, also known as Matasuke, a highly skilled smith from Kaga province during the early Edo period (Meireki era, 1655-1658). The blade comes with a black lacquered uchigatana koshirae and is housed in a shirasaya. It is accompanied by an NBTHK Tokubetsu Hozon certificate, confirming its authenticity and quality.
Certificate reading — 銘 加州住兼若（又助）
NihontoWatchmei · Kanei (1624-1644) · nagasa 69.9cm · sori 1.3cm
Shinto · Kaga · around 1624-1644
Fujishiro Jo saku · Tōken Taikan top 37%
1 piece on the market now
Kanewaka of Kashu was originally from Mino Province and later relocated to Kaga, establishing what would become one of the most distinguished shinto lineages of the Hokuriku region. The first generation, known as Tsujimura Jinroku, began forging swords in Kaga with dated works commencing from Keicho 9 (1604); around Genna 5 (1619) he received the court title Etchu no Kami and changed his name to Takahira. The second generation, called Matasuke, was the third son of the founder, born in Keicho 17 (1612) and active from Kan'ei through Enpo, dying in Enpo 5 (1677) at the age of sixty-six. The third generation, Shiroemon, was the legitimate heir of Matasuke and carried on the family tradition from the Kanbun era through Shotoku, a span of roughly fifty years. It is said that early in his career the third generation frequently produced works made in his father's stead and also executed pieces bearing his father's name as dai-saku and dai-mei. A fourth generation, Tsujiura Shiroemon, inherited the name after his father's death, and his works have been recognized even among the imperial collection.
The Kanewaka lineage retained a strong Mino flavor deriving from its place of origin. The first generation's workmanship characteristically shows a midare tendency mixed with gunome and pointed togariba, with nie adhering well; tobiyaki appear, and the nioiguchi is bright. His forging displays itame-hada with a tendency toward flowing grain, the hada standing out with chikei and abundant ji-nie, imparting an antique impression noted by examiners as characteristic of the northern provinces' workmanship. From the second generation onward, a clearly defined hako-ba became the family's most recognized hallmark: the valleys of the midare assume angular, boxed contours in a manner the setsumei consistently describe as hako-gakatta. The second generation's gunome-midare with ko-notare, angular notare, and deep nioi clearly exhibits the traits of Kaga work, while sunagashi sweeps conspicuously through the temper and kinsuji appear. In the third generation, the hakoba tends to become more sharply defined, and works in masame forging, while comparatively uncommon, demonstrate the breadth of the school's technical range.
Taken collectively, the Kanewaka school produced swords of a forceful, spirited presence. Each generation was highly skilled, and the setsumei note that the third generation proved worthy of his father and grandfather. Particularly distinctive are their taka-no-ha influences and vigorous hotsure along the edge, with the boshi characteristically finishing in hakikake. The school's works span katana, wakizashi, ken, and tanto, and examples bearing the maker's common name or precise dates are valued as documentary material. Among early shinto smiths of Kaga, the Kanewaka line stands as a defining presence, and its finest works are praised as possessing both dignified taihai and bold vigor.
Where Kanewaka stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.
Select a lens to see how it's measured.
Years he was demonstrably active, proven by signed-and-dated blades
Shinto · Kaga
3 pieces on the market now
Among the shintō workshops of the northern provinces, the Kanewaka line of Kaga (Kashū) traces its root to Mino. The setsumei record that the first-generation smith was a son of Shihōsuke Kanewaka of Seki and that, though he stood in the lineage of the Seki smiths, he forged his blades in Kaga. " The second generation, Matasuke, was the third son of the first, born in Keichō 17 (1612), active from Kan'ei through Enpō, and dead in Enpō 5 (1677) at sixty-six. The third, his legitimate heir, took the name Shirōemon and worked from Kanbun through Shōtoku, with dated pieces from Enpō 5 to Hōei 4 (1677 to 1707); a fourth, the Tsujiura Shirōemon of the same name, assisted his father as a substitute smith and inherited the name after Matasuke's death. The cutting-test katana signed Tsujimura Etchū no Kami Fujiwara Takahira[[c:2]] ties the workshop to the Maeda domain's swords, its blade tested five times and the result inlaid in kinzōgan. The shared hand is grounded in Mino forging carried north. The jigane across these blades is itame mixed with masame and mokume, often with standing grain (hada-dachi), abundant ji-nie, fine chikei, and a steel of slightly blackish yet clear tone, a cast the setsumei call a trait of the northern provinces (Hokukoku-mono). The temper is built on ko-notare mixed with gunome and pointed togariba, frequently assuming a boxed (hako-ba) character, with deep nioi, well-adhering nie, conspicuous sunagashi, kinsuji, and at times tobiyaki; the bōshi runs sugu with ko-maru or enters midare-komi, often with hakikake and a yakitsume-leaning point, a Yamato-tradition close noted on the masame-forged third-generation work.
To read the hand, the setsumei point to Mino Shizu and Naoe Shizu affinity, the wanare-based mixture of gunome and togari, and the box-shaped temper. Generations are told apart by that box: in the first generation it tends toward nie-kuzure, flavorful and not sharply drawn, and a defined hako-ba is comparatively uncommon; from the second and third it grows more crisply outlined. The third generation also worked saka-chōji-midare (reverse chōji), and in such pieces the fourth produced utsuri effects that could be taken for the Ishidō school. The kantei points the setsumei fix upon are the standing, blackish itame-masame ground, the boxed notare with sunagashi and kinsuji, and the Shizu-derived midare leaning. " Named works carry the lineage: a Genna 5 ken, whose date proves the title came later; the Kashū Fujiwara Yukimitsu tachi dated Bunmei 17 (1485) marks the older Muromachi Kashū ground from which such northern work descends; and a katana with kenuki-gata tachi koshirae in ashide maki-e shows the dress that accompanied the line. The setsumei place one blade in the Imperial Collection, attributed to the fourth-generation Tsujiura Shirōemon, and record provenance in Kaga and Ishikawa hands. Across the generations the verdict is consistent: each smith was skilled in his own right, the forging at times exceeding ordinary Kashū work, and the dated inscriptions stand as documentary anchors for early Kaga shintō. Learn more →
| Smith | Era | Designated |
|---|---|---|
| Kanewaka兼若 | 1596-1619 | 10 |
| Kanewaka兼若 | 1673-1681 | 4 |
| Kanewaka兼若 | 1624-1644 | 2 |
| Takahira高平 | 1673-1681 | 1 |
| Yukimitsu行光 | 1469-1487 | 1 |
The Edo period (1615 to 1868)
Under the Tokugawa peace the daishō became a regulated uniform, and demand gathered in the castle towns, above all Edo itself. The craft split two ways: brilliant display work for connoisseurs, and tested blades whose cutting results were sometimes inlaid in gold.
A Hozon-certified blade judged to show notably superior workmanship and a better state of preservation. The bar is higher: re-tempered blades and most unsigned Muromachi/Edo works are excluded.
The NBTHK (Nihon Bijutsu Tōken Hozon Kyōkai, the Society for the Preservation of Japanese Art Swords) is a public-interest incorporated foundation founded in 1948 and supervised by Japan’s Agency for Cultural Affairs (Bunkachō); it is based at the Japanese Sword Museum in Tokyo. Its expert panels physically examine each submitted work (shinsa) and issue a certificate (kanteishō) ranking it by artistic and historical merit. NBTHK papers are the most widely recognized standard of authentication for Japanese swords and fittings.
NBTHK official siteCooling-off (returns or exchanges) is accepted within 3 days of the item's arrival. Return shipping and refund transfer fees are the customer's responsibility. Fees other than the item price (transfer fees, credit card fees, etc.) cannot be refunded. Returns and refunds are not available for overseas destinations.
¥1,300,000
