説明

Stock No:KA-050126Paper(Certificate): [N.B.T.H.K] Hozon TokenCountry(Kuni)/Period(Jidai): Settsu(Osaka),Middle Edo period about 1673~Blade length(Cutting edge): about 71.2cmCurve(SORI): about 0.9 cmWidth at the hamachi(Moto-Haba): 3.15 cmThickness at the Moto-Kasane: 0.74 cmWide at the Kissaki(Saki-Haba): 2.45 cmThickness at the Saki-Kasane: 0.55 cmHabaki: Two parts, Silver foiled HabakiSword tang(Nakago): Sujikai file patternRivet Holes(Mekugiana): 1Lenghth of Koshirae: about 108 cmShape(Taihai): Chu-kissaki, Shinogizukuri, IorimuneJigane(Hada):KoitameTemper patterns(Hamon):Gunome, Choji, TouranTemper patterns in the point(Bohshi):Registration Card: Kyoto 1951【Additional Information】二代越後守包貞は、初代包貞の弟子で、後に養子となって、初め「越後守包貞」と名乗ります。その後、初代包貞の実子が成人した際には、「包貞」の名を譲り、自身は、「坂倉言之進照包」と銘を改めました。同工の改銘した時期は、延宝八年頃(1680)と考えられています。作風は、助廣に倣った濤欄乱れのほか、互の目乱れ、稀に直刃や大湾れなどの作域もあり、いずれも匂深く、匂口の明るい作柄を示します。同工は、巨匠 越前守助廣と同時代に生き、大阪新刀鍛冶の中でも、特に技量に優れ、得意の濤瀾刃は、大変華やかな景色を見せます。また鍛刀技量のみならず刃味にも定評があり、大業物に列せられる名匠であります。本刀体配は、刃長が二尺三寸五分、茎先切り、区送りながらも十分な長さを残し、反り浅めで、中切っ先となる刀姿です。地鉄は、綺麗に整った小板目肌で、地沸がよく付きます。焼刃は、互の目を主として丁子ごころの刃交じり、一部濤瀾風で、刃中足よく入り、砂流し等が掛かって盛んに働きます。帽子は直ぐで先掃きかけて返ります。二代越後守包貞。総体焼きの高い華麗な互の目乱れを呈す同工の逸品です。白鞘、銀無垢二重はばき、黒蝋色塗鞘打刀拵、保存刀剣鑑定書。

Katana [Echigo-no-kami(2nd generation Kanesada・Sakakura Gon-no-shin Terukane)(o-wazamono)][N.B.T.H.K] Hozon Token
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Katana [Echigo-no-kami(2nd generation Kanesada・Sakakura Gon-no-shin Terukane)(o-wazamono)][N.B.T.H.K] Hozon Token

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仕様

長さ

71.2 cm

反り

0.9 cm

元幅

3.15 cm

先幅

2.45 cm

作者について

Shinto Terukane照包

Sakakura Gon'noshin Terukane was the second-generation Echigo no Kami Kanesada. He studied under the first-generation Echigo no Kami Kanesada, succeeded to his position, and at first signed under that name. However, when the first generation's biological son Iwamatsu came of age, he yielded the Kanesada name and thereafter signed "Sakakura Gon'noshin Terukane." The change is documented by an extant work inscribed "Sakakura Gon'noshin Terukane; Echigo no Kami Kanesada, retired" with a reverse date of "an auspicious day in the second month of Enpō 8" (1680). Among the Osaka *shintō* smiths, the setsumei consistently place him as possessing "excellent technical ability," with workmanship that is "notably free of unevenness or coarseness." His technical skill "has long been regarded as ranking immediately after Sukehiro and Shinkai." Terukane's dominant mode is the *tōran-midare* -- the billowing-wave temper modeled after Tsuda Sukehiro -- yet the NBTHK descriptions identify several features that distinguish his interpretation from its prototype. The large *ō-gunome-midare* characteristically incorporates *yahazu*-like (arrow-nock) forms and a distinctive hamon shape referred to as *katayama-midare*, unique to this smith. A habitual mannerism appears below the *yokote*, where "about three *gunome* appear in succession." The forging is invariably a tightly packed *ko-itame-hada* with extremely fine *ji-nie* adhering thickly and fine *chikei* entering well. Whatever the chosen pattern -- and more rarely he produced works in large *notare*, *suguha*, or even a rosary-bead-like (*juzu-ba*) temper recalling Nagasone Kotetsu -- "it is typical that the *nioi* is deep, the *nie* adheres well, and the *nioiguchi* is bright." His construction also bears distinctive marks: a steeply formed *iori-mune* (*mune-oroshi*), comparatively little *hiraniku*, and a high *shinogi* -- features that the NBTHK repeatedly notes as "points of interest" particular to Terukane. The *hamon* begins consistently with a *suguha* *yakidashi*, after which thick, long *ashi* enter well; *sunagashi* runs broadly throughout the temper; and *kinsuji* and *nie-suji* appear with a frequency that one setsumei notes exceeds "his usual works." In his most accomplished pieces, rounded bead-like *tobiyaki* "resembling spray" (*shibuki*) are tempered within the *tōran*-like pattern, harmonizing with the wave-like rhythm to striking aesthetic effect. Across nearly twenty Juyo designations spanning three decades, the evaluative consensus is emphatic: Terukane was a master of the Osaka *shintō* tradition whose output was "consistently high in quality, without marked unevenness." His range extended from the bold *tōran-midare* that constituted his greatest forte to rarities modeled on Go Yoshihiro and the *Sōshū-den*, each "finished with consummate skill." The deep *nioi*, thickly adhering *ko-nie*, the conspicuous activities of *kinsuji* and *sunagashi*, and above all the brightness and clarity of the *nioiguchi* are cited in every assessment as the hallmarks by which his work may be identified, securing his place as "a solid mainstay within the Osaka *shintō* tradition" and the foremost heir of the Kanesada line.

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