Working at in during the period, Chōgi (長義) led the wing of the great workshop that absorbed Sōshū-den most fully. The carry several genealogical traditions for him: one holds him a descendant of Sanenaga, another makes him the son or younger brother of Nagashige, and several pair him with his brother Chōshige (長重), whose dated blades reach back to Kenmu while Chōgi's earliest signed work is Shōhei 15 (Enbun 5, 1360). His dated production then runs from the Jōwa and Shōhei eras through Kōryaku, with signed from Sadaji and . The explanations place him, together with Kanemitsu, as one of the twin pillars of the smiths grouped under the name Sōden-Bizen, the line worked through technique. He was also counted among the so-called Ten Disciples of Masamune, though the chronology of his dated work makes a direct apprenticeship difficult; the registers instead route his learning through Nagashige. The recurring formula of the states the position plainly: among blades, the smith whose work departs furthest from character is Chōgi.
The separate his hand into two modes, one in which predominates and one in which the nie of both ji and ha runs strong, and it is the second that the texts treat as his signature, pressing the Sōshū manner further than Kanemitsu does. The forging is itame, often standing in hada-dachi and mixed with mokume or nagare, carrying thick ji-nie and well-entered chikei, with a faint midare-utsuri that keeps the work legible as Bizen. The hamon sets a notare foundation and breaks it into large-pattern midare, gathering gunome, chōji, koshi-biraki forms, angular and pointed elements, and a mountainous ō-midare; ashi and yō enter freely, the nioiguchi is mostly bright, and the ha fills with strong nie, kinsuji, sunagashi, tobiyaki and yubashiri, at times rising into a hitatsura-like effect. The bōshi enters in midare-komi, thrusts up, and finishes pointed with hakikake. The sugata is the broad Enbun and Jōji build, wide in mihaba with little taper and a long ō-kissaki. To recognize his hand, the setsumei point to this flamboyant, nie-laden midare with its mountain crests and the "ear-shaped edge" (mimi-gata no ha) noted as characteristic. The same texts gather his circle: the disciple Kenchō (兼長), whose unsigned katana carry nie still stronger than the master's; the brother Chōshige, read through a lower, calmer notare mixed with ko-gunome; and Yoshikage (義景), variously placed as pupil of Kanemitsu or Chōgi or as a collateral Osafune line near Chikakage and Morikage.
A collector seeks Chōgi for the moment in which Bizen leaves itself: the wide Nanbokuchō form, the standing itame under faint utsuri, and the Sōshū-den fire of strong ha-nie, kinsuji and sunagashi that the midare-utsuri still anchors as Sōden-Bizen. The kantei turns on these joined readings, the bold sugata and the active edge together, with unsigned katana carried under gold-inlaid kiwame and signed tantō and naginata-naoshitachi providing the anchor points. The named works record the standing of the line: the gaku-meitachi "Rokumata-giri," tied to Ōkubo Tadayo's stroke of Tenshō 2; blades transmitted through the Mito Tokugawa, the Tosa Yamauchi, and the Chikuzen Kuroda houses; and Hon'amiorigami, including one of Kōchū valuing a blade at five hundred kan. In the register of the period Chōgi holds the place beside Kanemitsu, the Osafune master through whom Sōshū entered Bizen and through whom Kenchō, Chōshige and Yoshikage carried the manner forward.
Designations
284 designated · 4 named makers
Designation standing
0.73 weighted designation index across 291 designated works
Top 8% of schools
Stats as of 7/26/2026
Provenance
52 works with recorded provenance
Provenance standing
3.83 provenance index across 52 provenanced works
Top 10% of schools
Top masters
Ranked by elite standing (top-tier designations weighted)
Working at Osafune in Bizen during the Nanbokuchō period, Chōgi (長義) led the wing of the great Bizen workshop that absorbed Sōshū-den most fully. The setsumei carry several genealogical traditions for him: one holds him a descendant of Osafune Sanenaga, another makes him the son or younger brother of Nagashige, and several pair him with his brother Chōshige (長重), whose dated blades reach back to Kenmu while Chōgi's earliest signed work is Shōhei 15 (Enbun 5, 1360). His dated production then runs from the Jōwa and Shōhei eras through Kōryaku, with signed tantō from Sadaji and Ōan. The NBTHK explanations place him, together with Kanemitsu, as one of the twin pillars of the smiths grouped under the name Sōden-Bizen, the Bizen line worked through Sōshū technique. He was also counted among the so-called Ten Disciples of Masamune, though the chronology of his dated work makes a direct apprenticeship difficult; the registers instead route his Sōshū learning through Nagashige. The recurring formula of the setsumei states the position plainly: among Bizen blades, the smith whose work departs furthest from Bizen character is Chōgi1.
The setsumei separate his hand into two modes, one in which nioi predominates and one in which the nie of both ji and ha runs strong, and it is the second that the texts treat as his signature, pressing the Sōshū manner further than Kanemitsu does. The forging is itame, often standing in hada-dachi and mixed with mokume or nagare, carrying thick ji-nie and well-entered chikei, with a faint midare-utsuri that keeps the work legible as Bizen. The hamon sets a notare foundation and breaks it into large-pattern midare, gathering gunome, chōji, koshi-biraki forms, angular and pointed elements, and a mountainous ō-midare; ashi and yō enter freely, the nioiguchi is mostly bright, and the ha fills with strong nie, kinsuji, sunagashi, tobiyaki and yubashiri, at times rising into a hitatsura-like effect. The bōshi enters in midare-komi, thrusts up, and finishes pointed with hakikake. The sugata is the broad Enbun and Jōji build, wide in mihaba with little taper and a long ō-kissaki. To recognize his hand, the setsumei point to this flamboyant, nie-laden midare with its mountain crests and the "ear-shaped edge" (mimi-gata no ha) noted as characteristic. The same texts gather his circle: the disciple Kenchō (兼長), whose unsigned katana carry nie still stronger than the master's; the brother Chōshige, read through a lower, calmer notare mixed with ko-gunome; and Yoshikage (義景), variously placed as pupil of Kanemitsu or Chōgi or as a collateral Osafune line near Chikakage and Morikage.
A collector seeks Chōgi for the moment in which Bizen leaves itself: the wide Nanbokuchō form, the standing itame under faint utsuri, and the Sōshū-den fire of strong ha-nie, kinsuji and sunagashi that the midare-utsuri still anchors as Sōden-Bizen. The kantei turns on these joined readings, the bold sugata and the active edge together, with unsigned katana carried under gold-inlaid kiwame and signed tantō and naginata-naoshitachi providing the anchor points. The named works record the standing of the line: the gaku-meitachi "Rokumata-giri," tied to Ōkubo Tadayo's stroke of Tenshō 2; blades transmitted through the Mito Tokugawa, the Tosa Yamauchi, and the Chikuzen Kuroda houses; and Hon'amiorigami, including one of Kōchū valuing a blade at five hundred kan. In the register of the period Chōgi holds the place beside Kanemitsu, the Osafune master through whom Sōshū entered Bizen and through whom Kenchō, Chōshige and Yoshikage carried the manner forward.
Designations
284 designated · 4 named makers
Designation standing
0.73 weighted designation index across 291 designated works
Top 8% of schools
Stats as of 7/26/2026
Provenance
52 works with recorded provenance
Provenance standing
3.83 provenance index across 52 provenanced works
Top 10% of schools
Top masters
Ranked by elite standing (top-tier designations weighted)