NihontoWatch MonNihontoWatchBETA
MarketEncyclopedia
NihontoWatch Mon

NihontoWatchBETA

Market
Encyclopedia
Overview·Kantei·Designations·Blade Forms·Signatures·Lineage·School
OverviewKanteiDesignationsBlade FormsSignaturesLineageSchool
  1. Schools
  2. Osaka Shinto
  3. Kanesada

Shinto Kanesada

包貞

Jūyō
Vol. 14, No. 313 · Katana

Shinto Kanesada

包貞

10 ranked works

ProvinceSettsuEraKeian (1648–1652)PeriodEdoSchoolOsaka ShintoTraditionShintoGeneration1stTeacherKanemichiToko Taikan400(top 37%)TypeSwordsmithCodeKAN280
10Jūyō Tōken

Overview

A dated 4, the eighth month, stands among the ten Echigo no Kami Kanesada blades the published record gathers under one signature, and it is the kind of dated piece that lets the two hands behind that name be told apart. Echigo no Kami Kanesada is an Osaka art name carried across two generations. The first was Yamada Heidayu, born in Yamato, a smith of the Monju group whom the published sources trace to Iga no Kami Kanemichi in the line of the first Mutsu no Kami Kaneyasu, the smith called Mutsu; he signed Sesshu Fujiwara Kanesada at first and, on receiving the court title, Echigo no Kami Kanesada, working from the Keian years to the start of . The second was his pupil and adopted son Sakakura Gonnoshin Terukane, who succeeded to the name, then ceded it when the founder's biological son Iwamatsu came of age, and signed Terukane from about Enpo 8. Within Osaka the line stands beside Tsuda Sukehiro, whose surging-wave temper the second generation made his own; the published sources rank him among the foremost masters of the school.

The most recognizable feature of the line is the second generation's toran-, the rolling-wave temper modeled on Tsuda Sukehiro. Over a base of large the surges in waves, the long reaching down into it, the deep and the adhering well, with running through the tempered area and a somewhat long opening the edge at the base. Half the blades on record carry this manner and every securely second-generation piece does, a of the twentieth session showing the roll in full. The published sources read it directly against its model: one , they say, with its toran tempering reaches the level of Tsuda Sukehiro, 「津田助広に迫る」, and they hold that the second generation came even closer to Sukehiro than the first. Where the wave alone might pass for the model, the published sources locate his own individuality in particulars, a tendency for the large to take a , an arrow-nock, flavor, conspicuous within the temper, and a robust, sturdy construction; a of the twenty-seventh session, they note, shows these tells well, 「彼の見どころをよく示した」.

The under both hands is a tightly forged with , the steel bright and clear, at times a fine entering and the surface taking on the lustre Osaka work is known for. The over it is the constant of the school, deep in and bright, clear and crisp at the , the quality the published sources name as . The runs straight and turns back in , often tending to at the point, on occasion turning long. The first generation's hand is the more varied of the two: he places a short straight at the base and forges above it , , and a mixed with , the deep and present, the well developed. A of the fifty-second session shows this manner at full strength, a broad, slightly elongated, build with round-headed , conspicuous and , a single - burned above the on each side, and a standing Fudo carved with , the published sources calling the - a foretaste of the second generation's tempering, 「後の二代包貞の刃文のさきがけ」.

The two generations are told apart by the published sources along three lines. The temper is the first: the first generation's -leaning over a , against the second's surging toran- after Sukehiro, his forte the manner they call 「本領は助広に倣った濤瀾乱れ」. The signature is the second: the first generation's inscription is linear and angular, a calligraphy the texts connect to the founder Mutsu, while the second's is rounded, often a large five-character signature boldly cut with a thick chisel. The succession is the third and the matter the published record returns to most often, since it bears on which hand a blade is by. The second generation, the pupil and adopted son, took the Echigo no Kami Kanesada name and later gave it back when Iwamatsu came of age, reverting to Sakakura Gonnoshin Terukane; the published sources date the change to about Enpo 8 from an extant blade inscribed Terukane with the first generation recorded as retired. Extant first-generation works being comparatively few, a dated piece such as the 4 is the more valued, the more so as its workmanship recalls the second generation and may, the texts allow, be a of that hand.

The line's whole bearing is read against Tsuda Sukehiro, the master who reshaped Osaka tempering, and the resemblance runs from the start. Already the first generation, with his deep and a carrying a feeling, is read as close to Sukehiro, 「津田助広と近似」 in the words of the published record; the second generation followed the toran- so faithfully, and with such control, that the published sources set him beside the model and within the front rank of Osaka . His individuality is drawn not by departing from that manner but by the precise variants named above, the turn in the , the visible , the stout build, so that the rests on his own grounded tells rather than on the borrowed wave. A representative of the seventeenth session is called by the published sources a typical and representative work, 「典型的且つ代表作」, the workmanship in both and excellent.

The Kanesada name is held in ten blades on the record, seven and three , all signed and none unsigned, a wholly signed corpus for a smith whose succession is otherwise a tangle of yielded names. He has no National Treasures or Important Cultural Properties, and none of the ten carries a recorded provenance, so the line is encountered through its designated blades rather than through any famous holding. Within that compass the second generation is the more sought, his toran- the manner collectors look for, his output judged even across pieces, the published sources observing that his work shows no unevenness and ranking him for it among the foremost masters of Osaka , 「作品に叢がなく」 and 「屈指の名工」. A signed Echigo no Kami Kanesada of either generation comes to market only from time to time, a or at level being the realistic encounter, and the rarer prize is a dated or piece, or one whose angular early signature and -led mark it as the founder's own work rather than the celebrated second-generation wave.

Kantei

The Kanesada name is one Echigo no Kami succession read across two hands the published record itself separates. The first generation is the Yamato-born Monju smith whose temper carries a yakidashi and a choji-mixed gunome; the second is Terukane, whose toran-midare after Sukehiro is the line's celebrated manner. The texts read the two apart by signature character, the first generation's inscription linear and angular after Sa Mutsu, the second's rounded, and by the temper, the second's surging waves against the first's choji-leaning gunome.

Echigo no Kami Kanesada of Osaka, an art name carried by two generations whose blades the published record gathers under one signature. The first generation, born in Yamato and recorded under the common name Yamada Heidayu, belonged to the Monju group as a pupil of Iga no Kami Kanemichi in the line of the first Mutsu no Kami Kaneyasu, called Sa Mutsu; he first signed Sesshu Fujiwara Kanesada and, on receiving the title, Echigo no Kami Kanesada, working from the Keian years to the start of Kanbun. The second generation was his pupil Sakakura Gonnoshin Terukane, who became his adopted son and succeeded to the name, then ceded it when the founder's son Iwamatsu came of age and signed Terukane from about Enpo 8. Over a tightly forged ko-itame with ji-nie and a bright jigane both forge a deep-nioi temper with a clear, bright nioiguchi, the boshi straight into ko-maru. The first generation's hand runs to suguha, choji and gunome-midare mixed with choji over a short yakidashi; the second's forte is the toran-midare modeled on Tsuda Sukehiro, large gunome surging in waves with long ashi and sunagashi. The published sources rank the second generation among the foremost masters of Osaka Shinto, his work without unevenness.

Diagnostic discriminators

the surging toran-midare modeled on Tsuda Sukehiro is the second generation's forte and the line's most recognizable manner; it appears in half the corpus and on every securely second-generation blade, a large gunome rolling in waves rather than the first generation's choji-leaning temper

80% of his works

40% of his works

60% of his works

Observation by phase

The first generation (Yamada Heidayu, the Monju-line Yamato smith)

the yakidashi at the base and the linear, angular signature; the texts read the first generation's inscription as straight and squared after the founder Sa Mutsu, against the second generation's rounded hand, and note that extant first-generation works are comparatively few

The founder's documented hand, set apart by name, province and signature. The texts give the first Echigo no Kami Kanesada as Yamada Heidayu, born in Yamato, a Monju-group smith in the line of the first Mutsu no Kami Kaneyasu called Sa Mutsu, by way of his pupil Iga no Kami Kanemichi; he first signed Sesshu Fujiwara Kanesada and after receiving the title Echigo no Kami Kanesada, working from the Keian era to the start of Kanbun. Over a tightly forged ko-itame with ji-nie, at times abundant ji-nie with fine chikei and a bright jigane, he places a short straight yakidashi at the base and above it forges suguha, choji and gunome-midare mixed with choji, the nioi deep and the nioiguchi clear and bright, with sunagashi and well-developed nie. One hira-zukuri wakizashi shows the manner at full strength, a broad and slightly elongated sun-nobi build with round-headed gunome, conspicuous sunagashi and kinsuji, a tama-yaki above the monouchi on each side and a Fudo and bonji carving, called by the texts a foretaste of the second generation's tempering. His standing is read close to Tsuda Sukehiro in the gunome-choji and deep nioiguchi.

Sugata 姿
Jigane 地鉄
Hamon 刃文
Bōshi 帽子

The second generation (Sakakura Gonnoshin Terukane, the toran-midare after Sukehiro)

the toran-midare temper and the rounded, boldly chiseled long signature; many of his works follow Sukehiro's surging-wave temper, and the texts read his inscription as rounded against the first generation's angular hand, often a large five-character signature cut with a thick chisel

The line's celebrated manner, the pupil who surpassed his teacher. The texts give the second Echigo no Kami Kanesada as Sakakura Gonnoshin Terukane, the first generation's pupil and adopted son, who succeeded to the name and then ceded it when the founder's biological son Iwamatsu came of age, signing Terukane from about Enpo 8. His forte is the toran-midare modeled on Tsuda Echizen no Kami Sukehiro, a large gunome surging in a rolling-wave pattern over a tightly forged ko-itame with ji-nie and a bright jigane, the long ashi entering, the nioi deep, ko-nie adhering well, sunagashi running through and a somewhat long yakidashi at the base, the nioiguchi bright and clear, the boshi straight into ko-maru tending to hakikake. The texts say he approached Sukehiro even more closely than the first generation, and distinguish his own traits in the yahazu-like flavor the large gunome can take, the conspicuous sunagashi within the temper, and a robust, sturdy construction. His work shows no unevenness, and the published sources rank him among the foremost masters of Osaka Shinto.

Jigane 地鉄
Hamon 刃文
Bōshi 帽子
Scholarship

The first generation's biography is the texts' recurring formula: born in Yamato, a Monju-group smith of the Sa Mutsu line by way of Iga no Kami Kanemichi, common name Yamada Heidayu, who first signed Sesshu Fujiwara Kanesada and then Echigo no Kami Kanesada, working from Keian to the start of Kanbun.

The succession and name change are read off the signature: the second generation, the first's pupil and adopted son, took the Echigo no Kami Kanesada name and later ceded it when Iwamatsu came of age, signing Sakakura Gonnoshin Terukane, the texts dating the change to about Enpo 8 from an extant blade reading Terukane with the first generation retired.

The temper is read against Tsuda Sukehiro: the first generation already approaches him in the gunome-choji and deep nioiguchi, and the second follows his toran-midare even more closely, one katana said to approach Sukehiro himself.

Designations

Kokuhō—
Jūyō Bunkazai—
Jūyō Bijutsuhin—
Gyobutsu—
Tokubetsu Jūyō—
Jūyō Tōken10

Elite Standing

0.07 across 10 designated works

Top 20% among smiths

Blade Forms

Distribution across 10 ranked works

Signatures

Signature types across 10 ranked works

Currently Available

Lineage

TeacherKanemichi
Kanesada
Student
  1. 1.Kanesada包貞9 for sale78designated

Osaka Shinto School

Other artisans of the Osaka Shinto school

  1. 1.Shinkai真改11 for sale79designated
  2. 2.Tadatsuna忠綱2 for sale53designated
  3. 3.Kanesada包貞9 for sale78designated
  4. 4.Kunisuke國助3 for sale9designated
  5. 5.Kuniyasu國康1 for sale7designated
  6. 6.Kuniteru國輝4designated
  7. 7.Sadanori貞則3designated
  8. 8.Kunihira國平1designated
  9. 9.Kiho紀峰1designated
  10. 10.Suketaka助隆1 for sale2designated
  11. 11.Kuniteru國輝1designated
  12. 12.Munetsuna宗綱1designated