Sadayoshi worked in Takaichi District of Yamato Province, where the Hosho school flourished from the close of the period into the . The published sources, known from extant works to have placed the school at Takaichi, rank him with Sadamune as the two most celebrated hands of the line, recording that both styled themselves Hosho Goro (保昌五郎と称した). The smiths of the school all share the character as a common element of their names, Sadatsugu, Sadamune, Sadayoshi, Sadakiyo, Sadaoki and Sadamitsu among them, and among them Sadayoshi is the hand who most often inscribes his place of residence and a working date, so that his locale and period are clearly fixed. Of his signed swords on official record one is a tachi of Karyaku 3 (1328), inscribed as a resident of Takaichi with the title Saemon-no-jo, and the long signatures recur with the era names Bunpo, Genko and Karyaku, anchoring his activity to the very end of Kamakura. Fujishiro grades him Sai-jo saku, the highest of the rankings.
The forging is decisive and it is where his hand is read. Across the Hosho work the jigane becomes an all-over masame-hada, the straight grain running cleanly from machi to point, and on Sadayoshi it runs to a flowing tendency, the steel well refined and dense, with ji-nie thick and fine and chikei entering frequently. A nie-utsuri stands along the grain. The published sources name the Hosho recognition exactly: the suguha entangles with the very grain and frays repeatedly2, and from around the fukura upward the tempered width broadens while the nie turns suddenly stronger. Over the flowing masame he tempers a suguha, often a suguha-cho carrying a shallow notare and small gunome, and the edge breaks into recurrent hotsure, with kuichigai-ba, nijuba and uchinoke along the habuchi. Kinsuji and sunagashi run through it, the nioiguchi bright and clear, deep in nioi and laden with nie. The pure full masame over a fraying suguha, with kuichigai-ba and nijuba concentrated along the upper edge, is the Hosho tell, and it is most plainly shown here. The other Yamato schools forge a masame-leaning itame rather than this total straight grain.
The boshi answers the temper. It runs essentially straight and ends yakizume, with vigorous hakikake toward the point, at times taking on a flame-like form, at times turning back in a small ko-maru with coarse nie and kinsuji in the return. The form is most often large, a point the published sources note as his habit, so that his rare small-built tanto are recorded as exceptions to it. He works in hira-zukuri and shinogi-zukuri, and his blades include the Yamato forms less common elsewhere, a shobu-zukuritanto and a ken, the latter carrying bonji carved on both faces. The tang is the school's signed point: filed in higaki, the cross-hatched cypress-fence pattern, and cut off blunt at the tip, a named feature of recognition. On one tachi Honma remarked that the dark tone of the steel is itself a point of the school, the published sources recording that among Yamato work this darkish iron color is a thing to be appreciated3.
His work resolves into one coherent Hosho manner read in two registers, keyed to the form and to the state of the signature. The signed register is the ubutanto, tachi and ken that carry his long signatures recording location and date, several inscribed 'Yamato Takaichi-gun' or 'Washu Takaichi' with the titles Saemon-no-jo or Kingo, and the higaki-filed, bluntly-cut tang intact beneath them. The unsigned register is the o-suriagekatana later given gold-inlaid attribution. Two such kinzogan-mei blades are on record, and on both the published sources affirm that the ji and ha display a typical and particularly outstanding Hosho excellence that fully supports the inlaid reading4. One was inlaid by the Hon'ami house and records that the blade, owned by Mori Motoyasu, was shortened by the Umetada family. The other carries the gold attribution of Hon'ami Koichi, who counts as the ninth head of the Hon'ami main line from Kotoku5.
Within Hosho the workmanship is uniform enough that the smiths are told apart chiefly by their signatures, and it is precisely here that Sadayoshi is the most knowable of the line, the one who records his residence and his date where the others leave only a two-character name. His place against the wider Yamato schools is drawn the same way, by his own grounded traits rather than by contrast. The Hosho is, the published sources state and restate, the most distinctly individual of the five Yamato schools6: where Tegai, Taima, Shikkake and Senjuin work a masame-leaning itame, Hosho commits to the pure, total masame, and Sadayoshi's flowing total grain, his fraying suguha with its kuichigai-ba and nijuba, and his higaki tang carry the school's character at its plainest. The school carried this total-masame manner forward into the Nanbokucho period.
Sadayoshi's designated record stands at one National Treasure and two Important Cultural Properties, with a Tokubetsu Juyo and Juyo blades beneath them, five works in the Tokubetsu Juyo and Juyo tiers and three more designated Juyo Bijutsuhin before the war. He is Sai-jo saku in Fujishiro's grading. The provenance recorded against his blades runs through the daimyo houses: a long-signed Tokubetsu Juyotanto comes down through the Higo Hosokawa family, the dated Karyaku 3 tachi was held in Tokyo by Yamauchi Toyokage, the shobu-zukuritanto by Date Kiyoo of Hokkaido, and the bonji-carved ken, of which the published sources note that signed Yamato ken are comparatively few7, by Tokugawa Yoshihiro. The o-suriagekatana preserve, in their gold inlay, the names of Mori Motoyasu and the Hon'ami and Umetada appraisers. A Sadayoshi is among the scarcer things a collector may encounter. The National Treasure and Important Cultural Properties are patrimony, held and never traded; of the rest, the Tokubetsu Juyo, Juyo and Juyo Bijutsuhin pieces are few in number and largely held rather than offered, so that a signed Hosho Sadayoshi reaching open hands is a rare event, a landmark when it comes, and not to be expected often.
Historical importance
Where Sadayoshi stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.