NihontoWatch MonNihontoWatchBETA
MarketEncyclopedia
NihontoWatch Mon

NihontoWatchBETA

Market
Encyclopedia
Overview·Kantei·Designations·Provenance·Blade Forms·Signatures·School
OverviewKanteiDesignationsProvenanceBlade FormsSignaturesSchool
  1. Schools
  2. Osaka Shinto
  3. Kanesada

Shinto Kanesada

包貞

Tokujū
Vol. 20, No. 31 · Katana

Shinto Kanesada

包貞

78 ranked works

ProvinceSettsuEraEnpo (1673–1681)PeriodEdoSchoolOsaka ShintoTraditionShintoGeneration2ndToko Taikan850(top 11%)TypeSwordsmithCodeKAN281
2Gyobutsu
2Tokubetsu Jūyō74Jūyō Tōken

Overview

The nidai Echigo no Kami Kanesada signed two dated Enpō 4 (1676), and both rose to , the pair the most highly placed works of his hand on record. He is the second generation of the Kanesada line of Ōsaka, working through the Enpō and Tenna years among the leading smiths of the Ōsaka . The published sources tell a single, consistent biography across his blades. He studied under the Echigo no Kami Kanesada, became his successor and adopted son, and at first signed Echigo no Kami Kanesada himself; but when the 's natural son Iwamatsu came of age, he yielded the Kanesada name to the boy and thereafter signed Sakakura Gonnoshin Terukane. A surviving blade inscribed Sakakura Gonnoshin Terukane, with Echigo no Kami Kanesada retired on the reverse and dated the second month of Enpō 8, fixes that change to about 1680. Of the man behind the two names the is direct: "the nidai Kanesada was a master who surpassed the " (二代包貞は初代に優る名工).

His hand is read first in the surging tōran-midare, the billowing-wave temper the published sources call his greatest forte, learned in emulation of Tsuda no Kami Sukehiro of the Ōsaka generation. The temper opens at the base from a straight and then rises into a large ō-gunome-midare, mixing , and -like teeth, that crests into the wave. Within it the judges single out a they treat as his own: "the katayama-, a distinctive to this smith" (片山乱れと称する同工独特の刃形), the one-sided, leaning wave he carries often with a run of three linked below the . Long enter well, the is deep, the thick, fine runs throughout and appear, the bright and clear, the to a small . Beside this he keeps the aligned of his background, and the recurring fine through the temper the sources read as "a feature of the Monju lineage that forms his background" (彼の出自である文珠系の特色).

The is the constant beneath every manner. It is a tightly packed , sometimes mixed with , over which very fine lies thickly and fine enter well, the steel bright and clear. On the finest blades a rises at the . The published sources praise this forging as refined and of excellent quality, bright in steel tone, and it is the brightness of both and together that they repeatedly name as the mark of his work. The construction supports the as much as the activity does: the drops steeply, the is scant, the body broad with a - taper, points of make the judges note as his own.

His range divides into three faces the swordbooks list together. The earliest, carried on the two Enpō 4 , is the aligned with somewhat -like elements, a manner close to the 's but already brighter in and firmer in , the talent read as surpassing the teacher. The mature and most personal face is the tōran with its katayama lean, judged at its best as bolder, more varied and more dynamic than usual. The third is a quiet , comparatively uncommon on his signed work, which one reads as modeled on a high master of the tradition, particularly the manner of Gō Yoshihiro, the intention discernible above all in the state of the hardened edge. Dated pieces are few, so the Enpō 4 are valued as documentary material for placing the rest.

What sets the nidai apart from the wider Ōsaka school is exactly what the judges name as his own. His bright deep- tōran, with its leaning katayama form and the three linked below the , distinguishes him from the symmetrical wave of his contemporaries, while the steep and scant mark the make. The fine threading the temper carries the Monju descent forward into the Ōsaka idiom, and the rarer shows him reaching back to . He stands as the second pillar of the Kanesada house, the smith who took his father's manner and, in the judgment of the published record, carried it past him.

For the collector the nidai is a substantial but bounded name. Seventy-six of his blades stand in the and tiers, but only the two Enpō 4 reach the higher rank, so a top example surfaces seldom and a more typical from time to time, with patience. The published sources call one of the dated "one of his representative works" (彼の代表作の一口) and another, of recorded whereabouts, "an outstanding piece within the second generation Kanesada's oeuvre" (二代包貞作域中傑出した出来映え). His blades are held in collections grounded in their own provenance: a signed Sakakura Gonnoshin Terukane, carrying his katayama- and the three linked , descends through the Yamauchi family of Tosa, and two of his works are recorded in the Imperial collection. A signed nidai Kanesada, bright in and and bearing his leaning wave, is among the more attainable of the first-rank Ōsaka names, not beyond reach, but a landmark when a fine dated example does appear.

Kantei

one nidai Kanesada / Sakakura Terukane hand read across three registers over a constant bright Kanbun-Shintō ko-itame ground: the aligned Monju-derived gunome of his early prime; his mature surging tōran-midare in the Tsuda manner, falling into the katayama-midare that is his personal tell; and a rare quiet suguha modeled on the Sōshū masters

Kanesada of Settsu is read in our corpus as the second generation, the nidai Echigo no Kami Kanesada, who later in life changed his name to Sakakura Gonnoshin Terukane, one of the leading Ōsaka Shintō smiths of the Enpō and Tenna years. The published sources are consistent on the biography: the nidai studied under the shodai Echigo no Kami Kanesada and became his successor and adopted son, signing Echigo no Kami Kanesada himself, but when the shodai's natural son Iwamatsu came of age he yielded the Kanesada name to the boy and from about the second month of Enpō 8 signed instead as Sakakura Gonnoshin Terukane; a surviving blade inscribed Sakakura Gonnoshin Terukane with Echigo no Kami Kanesada retired on the reverse, dated Enpō 8, fixes the change. The sources call him a master who surpassed the shodai. His recognized prime is a broad, thick-kasane Kanbun-Shintō katana with a steep mune-oroshi, little hiraniku and an extended chū-kissaki, forged in a tightly packed ko-itame with very fine ji-nie laid thickly and fine chikei entering well, the steel bright and clear, over which he opens a straight suguha yakidashi and then runs his manners: above all the surging tōran-midare he learned from Tsuda Echizen no Kami Sukehiro, an ō-gunome-midare mixed with ko-notare, gunome and yahazu-like teeth, often falling into the one-sided katayama-midare the sources name as his personal tell, with a run of three linked gunome below the yokote; long ashi enter well, the nioi deep, ko-nie thick, sunagashi running throughout and kinsuji appearing, the nioiguchi bright, the boshi sugu to ko-maru. Beside the tōran he keeps the aligned Monju-style gunome of his background and, more rarely, a quiet suguha modeled on the Sōshū masters.

Diagnostic discriminators

unique vs the symmetrical tōran of the wider Ōsaka school

Observation by phase

The aligned ō-gunome with chōji and the Monju background (his early prime)

His earlier prime, carried on the two dated Enpō 4 katana that are his only Tokubetsu Jūyō works, opens from a straight suguha yakidashi into a Tsuda-style ō-gunome-midare with ashi and yō entering, somewhat chōji-like in places, the nioi deep, ko-nie well adhered, sunagashi appearing, the nioiguchi bright and clear, the boshi sugu to ko-maru with slight hakikake. The ground is the tightly packed ko-itame with abundant ji-nie that is constant across his work. The fine sunagashi running throughout the temper the published sources read as a feature of the Monju lineage that forms his background. On this register the sources call him a master who surpassed the shodai, and one Enpō 4 katana a representative work and the outstanding piece within the second generation's oeuvre.

Sugata 姿
Jigane 地鉄
Hamon 刃文
Bōshi 帽子

The surging tōran-midare and his katayama tell (his mature prime)

His mature and most personal manner is the tōran-midare, the surging-wave temper the published sources call his greatest forte, learned in emulation of Tsuda Echizen no Kami Sukehiro. Over the tight ko-itame, ji-nie thick and fine chikei entering, he opens a straight suguha yakidashi, then builds an ō-gunome-midare mixed with ko-notare, gunome and yahazu-like teeth that crests into the tōran, frequently presenting the one-sided katayama-midare the sources name as his distinctive hamon, with a group of three linked gunome carried below the yokote. Long ashi enter well, the nioi deep, ko-nie thick, fine sunagashi running throughout and kinsuji appearing, faint muneyaki sometimes on the ura upper half, the nioiguchi bright and clear, the boshi sugu to ko-maru, the return at times somewhat deep, the tip with hakikake. The sources read the finest of these as bold, varied and dynamic beyond his usual, and as the conspicuous expression of the second generation's tōran.

Sugata 姿
Jigane 地鉄
Hamon 刃文
Bōshi 帽子

The rare quiet suguha modeled on the Sōshū masters

less firmly established

Beside the two midare manners the published sources name a suguha register, comparatively uncommon on his signed work. Here the temper settles into a suguha, in places taking on a shallow notare tone with mixed gunome-tendencies, over the same tightly packed ko-itame with fine ji-nie and chikei, thick ashi entering, the nioi deep, ko-nie thick, kinsuji and sunagashi appearing, the nioiguchi bright and clear, the boshi sugu to ko-maru. The sources read the finest of these as taking its model from a high master of the Sōshū tradition, particularly Gō Yoshihiro, the intention discernible above all in the state of the hardened edge. They list this suguha together with the tōran and the aligned gunome as the calmest and rarest of the three faces of his oeuvre.

Jigane 地鉄
Hamon 刃文
Bōshi 帽子
Scholarship

The published sources record that the nidai Echigo no Kami Kanesada studied under the shodai and succeeded him, that he yielded the Kanesada name to the shodai's son Iwamatsu when the boy came of age and from about the second month of Enpō 8 signed Sakakura Gonnoshin Terukane, the change fixed by a surviving blade inscribed Sakakura Gonnoshin Terukane with Echigo no Kami Kanesada retired and dated Enpō 8; that his manner is mainly the tōran-midare and Monju-style gunome-midare modeled on Sukehiro, with rarer ō-notare and suguha; and that in every case his work is typically deep in nioi, well adhered in nie and bright in nioiguchi.

On his rarer suguha the published sources record that the style appears to take its model from a high master of the Sōshū tradition, particularly around the manner of Gō Yoshihiro, the intention especially discernible in the state of the hardened edge, and they treat the piece as documentary material for studying the range of his work.

Designations

Kokuhō—
Jūyō Bunkazai—
Jūyō Bijutsuhin—
Gyobutsu2
Tokubetsu Jūyō2
Jūyō Tōken74

Elite Standing

0.19 across 78 designated works

Top 12% among smiths

Provenance

3 documented provenances across certified works by Kanesada

Provenance Standing

3 works held in elite collections across 3 documented provenances

Top 22% among smiths

Raw score: 2.06 / 10

Blade Forms

Distribution across 78 ranked works

Signatures

Signature types across 78 ranked works

Currently Available

Osaka Shinto School

Other artisans of the Osaka Shinto school

  1. 1.Shinkai真改11 for sale79designated
  2. 2.Tadatsuna忠綱2 for sale53designated
  3. 3.Kanesada包貞3 for sale10designated
  4. 4.Kunisuke國助3 for sale9designated
  5. 5.Kuniyasu國康1 for sale7designated
  6. 6.Kuniteru國輝4designated
  7. 7.Sadanori貞則3designated
  8. 8.Kunihira國平1designated
  9. 9.Kiho紀峰1designated
  10. 10.Suketaka助隆1 for sale2designated
  11. 11.Kuniteru國輝1designated
  12. 12.Munetsuna宗綱1designated