The earliest blade gathered under this Morikage attribution is a signed the published sources read as no later than the close of the period, the oldest-dating work of the Morikage, of which the surviving examples are held extremely few. The commentary states it directly, calling the piece "the most time-ascending work among those of the line's Morikage", and adds that its and "also differ from the later -school and -name works", closing that it is "of remarkable documentary value". Morikage is the representative smith of the group, a line the published sources trace to the remote ancestor Kunimori, said to have moved to from Inokuma in Yamashiro. On this short but distinguished record of six designated blades, signed and , the signed anchors the line's history while the rest carries it forward into the height.
His characteristic hand is a Sōden-Bizen temper read not as the clove-flower of mainstream but as a -bearing whose elements shift from blade to blade. The most-cited Nanbokuchō manner is a nie-kuzure mixed with gunome and a pointed tendency, ko-ashi and yō entering, ko-nie adhering, fine sunagashi running through the ha. On the wide-bodied katana the judges read this temper, a kuzure mixed with gunome, as one in which, though unsigned, "Morikage's manner is well discerned"4, and they call the heavy, imposing build forceful in the hand. A pointed-blade tendency recurs across the range, running through the gunome-midare and surfacing again at the florid extreme, a quiet tell that sets the Ōmiya hand apart from the chōji-dominant Osafune mainstream of his day.
The jigane is the constant beneath that range, and on this code it is written from the standing itame. Over an itame mixed with mokume, the grain tending to open and stand, he lays a ji-nie and chikei, with a Bizenmidare-utsuri rising on the signed tachi and the mumeikatana alike. The signed Kamakuratachi keeps the older, finer measure, a ko-itame with mokume, ji-nie set and the utsuri standing, its temper a ko-midare with gunome and chōji intermingled, the nioiguchi bright and clear with ko-nie, ashi entering thickly and kinsuji appearing here and there, the bōshi turning to a small round. On the later wide-bodied work the samejigane stands but the grain opens further, with chikei and patches of jifu, and the bōshi runs midare-komi to a small round or a pointed tendency with hakikake. A bō-hi is most often carried through both faces.
What the published sources stress is the breadth of the range. They describe Morikage's saku-iki as wide, taking in nie-kuzure-dominant work, a changeful florid midare with chōji and gunome mixed in, work centred on angular gunome, and a suguha in an Aoe manner. The florid extreme is well seen on one unsigned katana whose temper is broad and nioi-prevalent, chōji as the main motif with gunome and a pointed tendency lively and undulating, the heads of the chōji tempered so high that part of them reach the shinogi-line, and there the commentary says "the Ōmiya group's character is well shown"5, holding the blade sound in both ji and ha and of fine workmanship. The converted naginata gathers the many-kinded temper of his middle range, chōji, ko-gunome and pointed elements intermingled, of which the judges remark that "Morikage's points of interest are well displayed"6. A modern scholarly question hangs over the name itself: on shared workmanship and the reverse-chisel forms of his signature characters, the published sources record a theory, now widely entertained, that the long-signature Morikage may belong instead to an Osafune collateral line connected to Chikakage and Yoshikage, and that the smiths who cut bold, large two-character signatures may be the true Ōmiya hands. The matter is left open for further study.
The other face of this record is the o-suriagemumeikatana attributed to him. These are wide-bodied, the sori shallow and the kissaki extended in the archetypal Nanbokuchō shape, the temper a kuzure or a ko-notare mixed with gunome and small chōji, the attribution resting on era, school and the standing itame with its midare-utsuri rather than on a single flamboyant trait. The published sources affirm them as Ōmiya Morikage by these features and place him by contrast, holding his bright midare-utsuri and chōji-mixed, sometimes subdued temper apart from the leading Osafune names. On the orikaeshi-signed katana, where the jigane stands with jifu and the ha runs to a notare with conspicuous sunagashi, they call its jigane thick in ji-nie and frequent in chikei, bright and clear, "the best-forged among his works"7, so that the kinship to the front rank of Nanbokuchō Sōden-Bizen is read off the forging rather than asserted.
For the collector this Morikage is a thin but securely documented presence. The six blades gathered under the code are all at Jūyō, signed and mumei together, with no National Treasures and no Important Cultural Properties on this record. Its weight lies in the signed tachi the commentary calls the oldest-dating Ōmiya Morikage and of remarkable documentary value, a blade carried in the Hisamatsu-Matsudaira house, the line of the Matsuyama daimyō. Because such designated blades stay in long-held collections and the signed early work is, by the judges' own account, of extremely few surviving examples, an Ōmiya Morikage of this rank comes to light only from time to time, and a privately held one is a notable thing for a collector to encounter, a securely documented witness to the broad and skilled hand at the head of the Ōmiya school and to its earliest dated reach into the late Kamakura period.
Historical importance
Where Morikage stands among comparable artisans: across all of nihontō, and within tradition, era, and period. The tiers (Foremost · Leading · Major · Notable) weigh official designations from the NBTHK and Japan's Agency for Cultural Affairs, together with historical honors of lasting repute such as the Sansaku and Meibutsu-chō.