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Ishido Yasusada

安定

Jūyō
Vol. 25, No. 301 · Katana

Ishido Yasusada

安定

9 ranked works

ProvinceMusashiEraEnpo (1673–1681)PeriodEdoSchoolIshido>Edo IshidoTraditionShintoGeneration2ndTeacherYasusadaFujishiroJo sakuTypeSwordsmithCodeYAS379
9Jūyō Tōken

Overview

Yamato no Kami Yasusada is a - master of , by common name Tomita, sometimes written Tobita, Sōbei, born in Genna 4 (1618) and at work from the Keian years into Enpō. A surviving inscribed as made at the age of fifty-three in 10 fixes that birth date, and a Keian-dated blade signed as made in shows that he had already reached by Keian 1 (1648). The published sources long held him a smith of and a pupil of Yasutsugu, but recent research and the swordbook Ben'gi place him instead within the Kishū Ishidō group, recording him as a resident of who belonged to the Ishidō house and signed the surname Tomita, and noting elsewhere "Yasusada, of Kishū." An extant signed at Wakayama in Kishū, and the shared Tomita surname of the Kishū smiths Tameyasu and Yasuhiro, make the attribution persuasive. On the evidence, together with the tapering long and the Yamano-family cutting-test inscriptions his blades so often carry, the prevailing view makes his teacher Izumi no Kami Kaneshige rather than Yasutsugu.

The tell of his hand is the temper. Over a tight he works a notare base into which is mixed, and the feature the judges grasp as his own is the way that line turns angular: the boxes at its peaks and the squares at peak and valley, what the published sources describe as the hardened edge taking on an angular, boxed configuration. A notare base carries the larger part of his record, at times widening into a broad , with entering, the deep, the thick and in places gathering coarse. Fine run through the temper and small enter, the activity of a -based hand rather than a one. The runs to a , sometimes shallow and wet-looking, sometimes with a slightly long turnback. The blades are robust of the form, wide at the base with a marked taper to the tip, thick in , shallow in , the compact, and the conspicuously high of his construction is itself one of his marks.

The is the constant beneath that varied edge. His is densely forged, at times mixed with and flowing in places, the adhering thickly and at its finest laid dust-fine, with delicate entering well and the steel clear. The published sources single one blade out for a "truly of excellent quality," the fineness of its and revealing a high level of forging skill. Over it the deep, bright and the well-adhered give the temper its clarity, and where the hardening rises high the mixes with pointed elements and some height variation, the at times keenly clear and at times, on the wider-tempered pieces, tending toward a subdued . It is a single hand worked in clear, vigorous steel.

The published sources divide his work into two manners, and they say which is the more numerous. The first is the mixed with that turns angular, the larger part of his record; the second is a -dominant , tempered high and wide with pointed elements, fewer in number but distinct. His full maturity is placed in the Manji years: the commentary states plainly that his works span Keian through Enpō but that "the Manji era is regarded as his fully matured period, when many of his most spirited pieces were produced." His blades carry dates from Meireki and Manji into , and the run of Yamano cutting-test inscriptions, by Yamano Ka'emon Nagahisa and by Kanjūrō Yasuhisa among them, ties his record to the testing of a sharp-cutting hand.

What the judges return to, again and again, is his standing beside Kotetsu. They read his work as approaching Kotetsu and as resembling yet distinct from him, calling one blade an appearance that resembles yet differs from Kotetsu in his so-called phase. The distinction is drawn not by borrowing Kotetsu's traits but by naming Yasusada's own: where Kotetsu's hand is read as the brighter and clearer, the published sources find that beside Kotetsu "the conspicuous prominence of the is a point of appreciation" in Yasusada, and that the boxy angular , the steeply raised , and the way the temper near the grows calmer than elsewhere are where his individual character is caught. He stands among the leading - smiths, beside Kotetsu and the Hōjōji line, his -leaning temper inherited from Kaneshige and worked into a form that is his own.

Yasusada is graded Jō , and his signed and dated survive in comparatively good numbers, well represented at the rank, the present record running to a dozen blades from the fourteenth session through the sixty-second. The published sources call his finest the typical and representative work of this smith, one "a superior piece with much to appreciate," both and bright and clear, robust and of considerable length, another "a textbook-typical and representative work" displaying his favored manner. He has no works in the National Treasure or higher modern designation tiers; his standing rests on this body of and , several bearing the prized Yamano gold-inlaid cutting-test inscriptions that make them valued reference material as well as fine swords. Recorded ownership of his blades is sparse, scattered private holdings rather than great institutions, so a signed Yasusada is not beyond reach in the way a master is. It comes to a private collector from time to time, a robust of the capital whose angular and Yamano cutting-test inscription set it apart from the Kotetsu it is so often measured against.

Kantei

one matured hand read as a style split the published sources themselves draw: a notare base mixed with gunome whose peaks and valleys turn angular, the more numerous register, set against a gunome-dominant midareba; across both the constant tells are the deep-nioi nie temper with sunagashi and kinsuji, the angular boxy edge, the clear ko-itame ji-nie ground and the steeply raised iori-mune, the whole read beside Kotetsu yet distinct from him

Yamato no Kami Yasusada is a Kanbun-shintō Edo master, common name Tomita (also written Tobita) Sōbei, born Genna 4 (1618) and at work from Keian into Enpō, his fully matured period the Manji years that carry his most spirited work. The published sources long held him a smith of Echizen, but recent research and the Shintō Ben'gi fix him instead within the Kishū Ishidō group, and the prevailing view makes Izumi no Kami Kaneshige his teacher on the evidence of his style, his tapering long nakago, and the Yamano-family gold-inlaid cutting-test inscriptions his blades so often carry. His record is robust ubu katana of the Kanbun form, wide at the base with a pronounced taper, thick kasane, shallow sori and a compact chū-kissaki, over a tight ko-itame with thickly adhering ji-nie and fine chikei, the steel clear. The temper is the tell of his hand: a notare base mixed with gunome that turns angular at peak and valley, ashi entering, the nioi deep, the nie thick and at times coarse, with sunagashi and small kinsuji and a bōshi that runs notare-komi to a ko-maru. The published sources repeatedly read this beside Kotetsu, whom he approaches yet remains distinct from, the angular boxy gunome and the steeply raised iori-mune marking him out. His blades carry the Yamano cutting-test inscriptions of a sharp-cutting hand, and he is graded Jō saku.

Diagnostic discriminators

unique vs Kotetsu and other Kanbun-Edo smiths (rounded gunome)

Observation by phase

Notare mixed with gunome, turning angular (his principal manner)

His core and most numerous record is a notare base into which gunome is mixed, the published sources naming this the more frequent of his two manners. Over a tight ko-itame, at times flowing in places, with ji-nie adhering thickly and fine chikei entering, the temper undulates as a notare, sometimes a large notare, mixed with gunome, ashi entering well, the nioi deep, the nie thick and in places gathering coarse, sunagashi running and small kinsuji entering. The tell is the angularity: in places the notare takes on an angular tendency and the gunome turns boxy at peak and valley, a configuration the judges single out as his own. The bōshi runs notare-komi to a ko-maru, at times shallow and wet-looking, at times with a slightly long turnback. The blades are robust ubu katana of the Kanbun form, wide at the base with a marked taper, thick kasane, shallow sori and a compact chū-kissaki, the nakago ubu with ō-sujikai yasurime and a five-character signature; many bear a Yamano-family gold-inlaid cutting-test inscription. The published sources call repeated examples his typical and representative work, and at his Manji peak find an unusual vigor.

Sugata 姿
Jigane 地鉄
Hamon 刃文
Bōshi 帽子

Gunome-dominant midareba (his second manner)

The published sources record a second manner in which a gunome-dominant midareba forms the main theme, less numerous than the angular notare but distinct. Here, over a ko-itame with ji-nie, the temper is tempered rather high and wide, chiefly gunome mixed with pointed-tending elements and some height variation, ashi entering, the nioi deep, nie adhering, sunagashi running and the nioiguchi bright and clear. The bōshi turns slightly notare and rounds, with a somewhat long turnback. On one Jūyō katana the judges read the angular gunome and the bright deep nioi as reminiscent of Kotetsu; on another, tempered high with pointed elements, they find the steel truly fine and the forging skill high. The mode shares his deep-nioi nie temper and angular edge with the principal manner, so the two faces read as one hand rather than as opposed styles.

Jigane 地鉄
Hamon 刃文
Bōshi 帽子
Scholarship

The published sources fix Yasusada's origin through a near-fixed account repeated across his later entries: long held a smith of Echizen, he is set instead within the Kishū Ishidō group by recent research and the Shintō Ben'gi, which records 'a resident of Edo in Bushū, signing Yamato no Kami Yasusada, somewhat rough in feeling with deep nie and nioi, making notare, suguha and ōgame-mon, signing Tomita, of the Ishidō house,' and elsewhere 'Yasusada, of Kishū'; an extant wakizashi signing Kishū Wakayama and the shared Tomita surname of the Kishū smiths Tameyasu and Yasuhiro confirm it. A surviving katana inscribed 'made at the age of fifty-three' in Kanbun 10 places his birth in Genna 4 (1618), and a Keian-dated Musashi piece shows him in Edo by Keian 1.

His central tell is stated as a comparison the judges repeat: his work approaches Kotetsu yet remains distinct from him, and the most plausible view makes his teacher Izumi no Kami Kaneshige, on the evidence of his style, his tapering long nakago, and the Yamano-family gold-inlaid cutting-test inscriptions his blades carry. The published sources note an earlier transmission as a pupil of Yasutsugu, now read as an error, and divide his work into two manners, the angular notare-and-gunome the more numerous.

Designations

Kokuhō—
Jūyō Bunkazai—
Jūyō Bijutsuhin—
Gyobutsu—
Tokubetsu Jūyō—
Jūyō Tōken9

Elite Standing

0.07 across 9 designated works

Top 20% among smiths

Blade Forms

Distribution across 9 ranked works

Signatures

Signature types across 9 ranked works

Currently Available

Lineage

TeacherYasusada
Yasusada
Student
  1. 1.Yasusada安定9designated

Edo Ishido School

Other artisans of the Edo Ishido school

  1. 1.Korekazu是一9 for sale25designated
  2. 2.Yasusada安定6 for sale11designated
  3. 3.Mitsuhira光平10designated