NihontoWatch MonNihontoWatchBETA
MarketEncyclopedia
NihontoWatch Mon

NihontoWatchBETA

Market
Encyclopedia
Overview·Kantei·Designations·Provenance·Blade Forms·Signatures·School
OverviewKanteiDesignationsProvenanceBlade FormsSignaturesSchool
  1. Schools
  2. Sa Yukihide
  3. Yukihide

Sa Yukihide

行秀

Tokujū
Vol. 27, No. 34 · Katana

Sa Yukihide

行秀

65 ranked works

ProvinceChikuzenEraBunka–Meiji (1813–1887)PeriodMeijiSchoolSa YukihideTraditionShinshintoGeneration1st generationTeacherShimizu HisayoshiFujishiroJo-jo sakuTypeSwordsmithCodeYUK33
2Jūyō Bijutsuhin
2Tokubetsu Jūyō61Jūyō Tōken

Overview

Yukihide was born in Bunka 10 (1813) at Hoshimaru in Asakura, Kamiza District of Province, the heir of Matabei Morishige, and took the name Toyonaga Kyūbei, later the art-name Tōko. He set the character (左) at the head of his signature and styled himself a descendant of the line, in some inscriptions its thirty-ninth generation, a genealogical claim the published sources flatly reject: of one dated the commentary states that he "styled himself the thirty-ninth-generation grandson of , but this is not correct" (三十九代の孫と称しているが当らない). What is documented instead is a career of the bakumatsu. In the early Tenpō era he went up to and studied sword-forging under Shimizu Hisayoshi, a disciple of Hosokawa Masayoshi, winning a name for surpassing his teacher; in Kōka 3 (1846), at thirty-four, he went down to Tosa at the recommendation of the domain smith Sekita Shinpei Katsuhiro, and in Ansei 2 (1855) he became a retained smith of the Yamauchi house, working in both Tosa and the domain's residence at Sunamura in Fukagawa until his swordmaking ended in Meiji 3 (1870). The published sources count him "one of the noted masters of the " (新々刀工中の名工の一人である).

His recognized work is a broad made in conscious emulation of Inoue Shinkai, the manner the published sources call his true forte. He carries it on a grand body, wide in with little taper from base to tip, thick in and heavy in the hand, shallow in with a large or elongated point, the tang and cut with a long, boldly chiseled signature. Over a tightly forged the temper runs a wide bearing a shallow and vigorously mixed with , the exceptionally deep, the thick and well adhered, - frequent along the , entering, with and running through and the whole bright and clear. The runs straight to a with and a long, sometimes deep, turnback. The dated Kaei 2 (1849) shows the type at its height, its broad straight temper with intermingled the most deeply -laden of his hand.

The is the constant beneath both his manners. It is a closely packed , at times an flowing toward , with thick , frequent , and a steel the commentary repeatedly calls bright and clear, occasionally tightening to a near-plain . This is the -derived forging of his stated ideal rather than any reflection, and the published sources hold that whatever the temper his is well attached, his the deepest, and his and keenly clear. On one Kaei 6 (1853) the activity is described with his and both luminous; on another the is "the deepest, bright and clear."

Alongside the the published sources name a second manner, a at times led by and mixing in and large , more flamboyant than the straight temper. Over the build the edge enters long thick , the deep, the thick and at times coarse, with and , and the runs and points or turns back in with . The forging beneath it ranges from the tight to a well-ordered . Some of these the commentary reads as after models, with a emulation among them and others recalling Nanki Shigekuni; his earliest manner is recorded as a Hosokawa-school -, a with a tightened , before he turned, in his own words and the judges', to the tradition. He also signed in several hands, sometimes adding a , and on a few late blades the seven-character Toyonaga Tōko signature.

What sets Yukihide apart from the wider revival is the object of his emulation and the clarity he drew from it. Where many of his contemporaries rebuilt the flamboyant of the middle ages, his ideal, as the published sources put it, was "to take the tradition as his ideal" (相州伝を理想とし), realized above all in works "after the manner of Inoue Shinkai, in conscious admiration of him" (井上真改に私淑した). His bright deep- over a -laden is read as the Ōsaka Shinkai line carried into the bakumatsu, and the judges go further still: of one Kaei 6 the commentary declares outright that "the brilliance of his and is foremost among the " (地刃の冴えは新々刀中第一である). That clarity, more than any single shape of temper, is the mark of his hand.

For the collector Yukihide is a securely knowable name, signed and dated almost without exception. Fujishiro grades him Jō-jō , and his record runs through two works at the rank, two prewar Jūyō Bijutsuhin, and many at the rank, sixty-three in the and tiers together; he has no National Treasures or Important Cultural Properties. Because, as the commentary warns, forgeries in his name are extremely numerous, a securely dated signature is prized as a reference specimen, and the supplementary inscriptions some of his blades carry, recording the place of forging and even the mochitetsu iron used, are valued as documentary material in their own right. His blades pass through long-held collections anchored in their own provenance, among them the Yamauchi lords of Tosa, in whose villa at Godaizan he forged what one entry calls a once-in-a-lifetime work, alongside the Inada, Ogura, Ochi and Takagaki families of recorded whereabouts. Most are held rather than traded, but he is not beyond reach as the great names are: a signed, dated Yukihide of good workmanship comes to market from time to time, a sound and bright record of the last age of the Japanese sword.

Kantei

two manners of one bakumatsu Tosa-domain hand stated together by the published sources, both over a grand shinshinto build with tight ko-itame tending to masame, thick ji-nie and chikei: a Shinkai-emulating broad suguha mixed with gunome, the nioiguchi exceptionally deep with nie-hotsure and a bright clear ji and ha; and a gunome-midare mixed with choji, deep in nioi with sunagashi and kinsuji and a midare-komi pointed boshi

Sa Yukihide is one of the leading shinshinto masters of the bakumatsu, a Chikuzen-born smith named Toyonaga Kyubei who took the character Sa into his signature and styled himself a later descendant, by one account the thirty-ninth generation, of the Chikuzen Samonji line, a genealogical claim the published sources flatly call incorrect. He went up to Edo in the early Tenpo era, studied under Shimizu Hisayoshi of the Hosokawa Masayoshi line and was praised as having surpassed his teacher, then entered the service of the Yamauchi house of Tosa, working in both Tosa and the domain's Edo residence at Sunamura until Meiji 3. His recognized work is grand shinshinto in build, wide in body with little taper and a large kissaki, heavy in hand, over a tightly forged ko-itame or itame that tends to masame, thick in ji-nie with frequent chikei and a notably bright clear steel. He tempers in two manners the sources name together: a broad suguha bearing a shallow notare and vigorously mixed with gunome, the nioiguchi exceptionally deep, the nie thick, nie-hotsure and sunagashi and kinsuji running freely, made in conscious emulation of Inoue Shinkai; and a gunome-midare mixed with choji and large gunome, ashi long and deep, sunagashi and kinsuji throughout, the boshi midare-komi and pointed or in ko-maru with hakikake. Whatever the temper, the published sources hold that his nie is well adhered, his nioiguchi the deepest, and his ji and ha bright and clear, calling the brilliance of his work foremost among the shinshinto. His ideal was the revival of the Soshu tradition.

Diagnostic discriminators

unique vs Bizen-den baseline (choji-led, tightened nioiguchi)

unique vs Bizen ko-itame with utsuri

Observation by phase

The Shinkai-emulating broad suguha (his recognized prime)

His recognized work, and the manner the published sources call his true forte, is a broad suguha made in conscious emulation of Inoue Shinkai. The shape is robust shinshinto, wide in body with little taper from base to tip, thick in kasane and heavy in hand, shallow in sori with a large or elongated kissaki, the tang ubu with a long thickly cut signature. The ground is a tightly forged ko-itame, at times an itame tending to masame, thick in ji-nie with frequent chikei and a notably bright clear steel, sometimes near plain. Over it the temper is a wide suguha bearing a shallow notare and vigorously mixed with gunome, the nioiguchi exceptionally deep, ko-nie thick and well adhered, nie-hotsure frequent along the habuchi, ashi entering, sunagashi running and kinsuji entering well, the whole bright and clear. The boshi runs straight to a ko-maru with hakikake and a long, sometimes deep, turnback. The published sources affirm this as the manner at which he most excelled and as the work that, in the clarity of its ji and ha, ranks foremost among the shinshinto.

Sugata 姿
Jigane 地鉄
Hamon 刃文
Bōshi 帽子

The gunome-midare mixed with choji (his second mode)

The published sources name a second manner together with the first: a gunome-midare, at times led by notare and mixing in choji and large gunome, more flamboyant than the broad suguha. The build is the same grand shinshinto body, the ground a ko-itame or an itame flowing to masame with ji-nie and chikei. Over it the temper is gunome mixed with choji and angular elements, long thick ashi entering, the nioi deep, ko-nie thick and at times coarse, sunagashi running and kinsuji entering, with yubashiri in the lower half on certain blades and tobiyaki on others. The boshi runs midare-komi and points, or turns back in ko-maru with hakikake. Some of these are understood as utsushi after Soshu models, a Shizu emulation among them, and his early manner is recorded as a Hosokawa-school Bizen-den, a choji-midare with a tightened nioiguchi, before he turned to the Soshu tradition. The sources call the midare work skillful and number outstanding examples among it.

Sugata 姿
Jigane 地鉄
Hamon 刃文
丁子
Bōshi 帽子
Scholarship

The published sources transmit Yukihide as Toyonaga Kyubei of Chikuzen, who styled himself a descendant of the Chikuzen Samonji line, by one account its thirty-ninth generation, and observe that this genealogical claim is not correct. They record that he studied under Shimizu Hisayoshi of the Hosokawa Masayoshi line, surpassed his teacher, became a Tosa-domain smith, and took the art-name Toko after returning to Tosa in Keio 3.

The published sources name two manners in his work, a suguha and a midare, and two forging tendencies, a well-ordered masame and a tightly packed ko-itame, and hold that whatever the temper his nie is well adhered, his nioiguchi the deepest, and the clarity of his ji and ha foremost among the shinshinto; his ideal is given as the revival of the Soshu tradition, realized above all in works after Inoue Shinkai.

Designations

Kokuhō—
Jūyō Bunkazai—
Jūyō Bijutsuhin2
Gyobutsu—
Tokubetsu Jūyō2
Jūyō Tōken61

Elite Standing

0.22 across 65 designated works

Top 11% among smiths

Provenance

5 documented provenances across certified works by Yukihide

Provenance Standing

1 works held in elite collections across 5 documented provenances

Top 69% among smiths

Raw score: 1.90 / 10

Blade Forms

Distribution across 65 ranked works

Signatures

Signature types across 65 ranked works

Currently Available

Sa Yukihide School

Other artisans of the Sa Yukihide school

  1. 1.Toko東虎1designated